Alexis De Tocqueville Gerald Bevan Popular Books

Alexis De Tocqueville Gerald Bevan Biography & Facts

De la démocratie en Amérique (French pronunciation: [dəla demɔkʁasi ɑ̃n‿ameˈʁik]; published in two volumes, the first in 1835 and the second in 1840) is a classic French work by Alexis de Tocqueville. Its title can be translated literally as Of Democracy in America. In the book, Tocqueville examines the democratic revolution that he believed had been occurring over the previous several hundred years. In 1831, Alexis de Tocqueville and Gustave de Beaumont were sent by the French government to study the American prison system. In his later letters, Tocqueville indicates that he and Beaumont used their official business as a pretext to study American society instead. They arrived in New York City in May of that year and spent nine months traveling the United States, studying the prisons and collecting information on American society, including its religious, political, and economic character. The two also briefly visited Canada, spending a few days in the summer of 1831 in what was then Lower Canada (modern-day Quebec) and Upper Canada (modern-day Ontario). Tocqueville and Beaumont returned to France in February 1832 and submitted their report, Du système pénitentiaire aux États-Unis et de son application en France (On the Penitentiary System in the United States and its Application in France), the next year. When the first edition was published, Beaumont was working on another book, Marie, ou, L'esclavage aux États-Unis (Marie, or, Slavery in the United States, published as two volumes in 1835), a social critique and novel describing the separation of races in a moral society and the conditions of slaves in the United States. Before finishing Democracy in America, Tocqueville believed that Beaumont's study would prove more comprehensive and penetrating. Purpose Tocqueville begins his book by describing the change in social conditions taking place. He observed that over the previous seven hundred years the social and economic conditions of men had become more equal. The aristocracy, Tocqueville believed, was gradually disappearing as the modern world experienced the beneficial effects of equality. Tocqueville traced the development of equality to a number of factors, such as granting all men permission to enter the clergy, widespread economic opportunity resulting from the growth of trade and commerce, the royal sale of titles of nobility as a monarchical fundraising tool, and the abolition of primogeniture. Tocqueville described this revolution as a "providential fact" of an "irresistible revolution," leading some to criticize the determinism found in the book. However, based on Tocqueville's correspondences with friends and colleagues, Marvin Zetterbaum, Professor Emeritus at University of California Davis, concludes that the Frenchman never accepted democracy as determined or inevitable. He did, however, consider equality more just and therefore found himself among its partisans. Given the social state that was emerging, Tocqueville believed that a "new political science" would be needed, in order to: [I]nstruct democracy, if possible to reanimate its beliefs, to purify its motives, to regulate its movements, to substitute little by little the science of affairs for its inexperience, and knowledge of its true instincts for its blind instincts; to adapt its government to time and place; to modify it according to circumstances and men: such is the first duty imposed on those who direct society in our day. The remainder of the book can be interpreted as an attempt to accomplish this goal, thereby giving advice to those people who would experience this change in social states. Tocqueville's message is somewhat beyond the American democracy itself, which was rather an illustration to his philosophical claim that democracy is an effect of industrialization. This explains why Tocqueville does not unambiguously define democracy and even ignores the intents of the Founding Fathers of the United States regarding the American political system: To pursue the central idea of his study—a democratic revolution caused by industrialization, as exemplified by America—Tocqueville persistently refers to democracy. This is in fact very different from what the Founding Fathers of the United States meant. Moreover, Tocqueville himself is not quite consistent in using the word 'democracy', applying it alternately to representative government, universal suffrage or majority-based governance: The American institutions are democratic, not only in their principle but in all their consequences; and the people elects its representatives directly, and for the most part annually, in order to ensure their dependence. The people is therefore the real directing power; and although the form of government is representative, it is evident that the opinions, the prejudices, the interests, and even the passions of the community are hindered by no durable obstacles from exercising a perpetual influence on society. In the United States the majority governs in the name of the people, as is the case in all the countries in which the people is supreme. Democracy in America, Book 2, Ch I, 1st and 2nd paragraph Such an ambiguous understanding of democracy in a study of great impact on political thought could not help leaving traces. We suppose that it was Tocqueville’s work and not least its title that strongly associated the notion of democracy with the American system and, ultimately, with representative government and universal suffrage. The recent 'Tocqueville renaissance', which enforces the democratic image of the United States and, correspondingly, of other Western countries, also speaks for the role of Tocqueville’s work. Main themes The Puritan founding Tocqueville begins his study of the U.S. by explaining the contribution of the Puritans. According to him, the Puritans established the U.S. democratic social state of equality. They arrived equals in education and were all middle class. In addition, Tocqueville observes that they contributed a synthesis of religion and political liberty in America that was uncommon in Europe, particularly in France. He calls the Puritan Founding the "seed" of his entire work. The Federal Constitution Tocqueville believed that the Puritans established the principle of sovereignty of the people in the Fundamental Orders of Connecticut. The American Revolution then popularized this principle, followed by the Constitutional Convention of 1787, which developed institutions to manage popular will. While Tocqueville speaks highly of the U.S. Constitution, he believes that the mores, or "habits of mind" of the American people play a more prominent role in the protection of freedom. These include: Township democracy Mores, laws, and circumstances Tyranny of the majority Religion and beliefs The family Individualism Associations Self-interest rightly understood Materialism Situation of women Tocqueville was one of the first social critics to examine the situatio.... Discover the Alexis De Tocqueville Gerald Bevan popular books. Find the top 100 most popular Alexis De Tocqueville Gerald Bevan books.