Dion Fortune Popular Books

Dion Fortune Biography & Facts

Dion Fortune (born Violet Mary Firth, 6 December 1890 – 6 January 1946) was a British occultist, ceremonial magician, novelist and author. She was a co-founder of the Fraternity of the Inner Light, an occult organisation that promoted philosophies which she claimed had been taught to her by spiritual entities known as the Ascended Masters. A prolific writer, she produced a large number of articles and books on her occult ideas and also authored seven novels, several of which expound occult themes. Fortune was born in Llandudno, Caernarfonshire, North Wales, to a wealthy upper middle-class English family, although little is known of her early life. By her teenage years she was living in England's West Country, where she wrote two books of poetry. After time spent at a horticultural college she began studying psychology and psychoanalysis at the University of London before working as a counsellor in a psychotherapy clinic. During the First World War she joined the Women's Land Army and established a company selling soy milk products. She became interested in esotericism through the teachings of the Theosophical Society, before joining an occult lodge led by Theodore Moriarty and then the Alpha et Omega occult organisation. She came to believe that she was being contacted by two Ascended Masters, the Master Rakoczi and the Master Jesus, and underwent trance mediumship to channel the Masters' messages. In 1922 Fortune and Charles Loveday claimed that during one of these ceremonies they were contacted by Masters who provided them with a text, The Cosmic Doctrine. Although she became the president of the Christian Mystic Lodge of the Theosophical Society, she believed the society to be uninterested in Christianity, and split from it to form the Community of the Inner Light, a group later renamed the Fraternity of the Inner Light. With Loveday she established bases in both Glastonbury and Bayswater, London, began issuing a magazine, gave public lectures, and promoted the growth of their society. During the Second World War she organised a project of meditations and visualisations designed to protect Britain. She began planning for what she believed was a coming post-war Age of Aquarius, although she died of leukemia shortly after the war's end. Fortune is recognised as one of the most significant occultists and ceremonial magicians of the early 20th century. The Fraternity she founded survived her and in later decades spawned a variety of related groups based upon her teachings. Her novels in particular proved an influence on later occult and modern Pagan groups such as Wicca. Biography Early life: 1890–1913 Fortune was born Violet Mary Firth on 6 December 1890 at her family home on Bryn-y-Bia Road in Llandudno, North Wales. Her background was upper middle-class; the Firths were a wealthy English family who had gained their money through the steel industry in Sheffield, Yorkshire, where they had specialised in the production of guns. Fortune's paternal grandfather John Firth had devised a family motto, "Deo, non Fortuna" ("God, not Luck"), to mark out their nouveau riche status; she would later make use of it in creating her pseudonym. One of John's sons – and Fortune's uncle – was the historian Charles Harding Firth, while her father, Arthur, had run a Sheffield law firm prior to establishing a hydropathic establishment in Limpley Stoke, Wiltshire. In August 1886 Arthur Firth married Sarah Jane Smith, before they relocated to Llandudno where Arthur established the new Craigside Hydrotherapeutic Establishment. Sarah was keenly interested in Christian Science, and Gareth Knight notes that both of Firth's parents were active practitioners of the religion, while fellow biographer Alan Richardson expresses doubt that there was sufficient evidence as to the seriousness with which Fortune herself regarded it. Little is known about Fortune's time in Wales, in part because throughout her life she was deliberately elusive when providing biographical details about herself. In later life she reported that from the age of four she had experienced visions of Atlantis, something which she believed were past life memories. The Firths were still in Llandudno in 1900, although by 1904 Fortune was living in Somerset, south-west England. That year, she authored a book of poetry, titled Violets, which was likely published by her family. It was reviewed in the May 1905 volume of The Girls' Room, in which it was accompanied by the only known photograph of Fortune as a girl. In 1906, her second book of poetry, More Violets, was published. After John Firth's death, Arthur moved with his family to London. According to Richardson they lived in the area around Liverpool Street in the east of the city, although Knight gives a different account, stating that they lived first in Bedford Park and then Kensington, both in the west of the city. From January 1911 to December 1912 Fortune studied at Studley Agricultural College in Warwickshire, a horticultural institution which advertised itself as being ideal for girls with psychological problems. Her proficiency with poultry led her to become a staff member at the college from January to April 1913. She later claimed that at the college she was the victim of mental manipulation from her employer, the college warden Lillias Hamilton, resulting in a mental breakdown that made her abandon the institution and return to her parental home. Psychotherapy and esotericism: 1913–22 To recover from her experience at Studley, Fortune began studying psychotherapy. Her initial interest was in the work of Sigmund Freud and Alfred Adler, though she later moved on to that of Carl Jung. She studied psychology and psychoanalysis under John Flügel at the University of London, before gaining employment at a psychology clinic in London's Brunswick Square, which was likely run under the jurisdiction of the London School of Medicine for Women. Working as a counsellor from 1914 until 1916, she found that most of those she dealt with were coming to terms with sexual urges that were considered taboo in British society. Through her affiliation with the Society for the Study of Orthopsychics, she gave a series of lectures that were later published in 1922 as The Machinery of the Mind. While working at the clinic, she developed her interest in esotericism by attending lunchtime lectures organised by the Theosophical Society and reading some of the organisation's literature. With her interest in occultism increasing, Fortune became increasingly dissatisfied with the effectiveness of psychotherapy. After the United Kingdom entered the First World War, Fortune joined the Women's Land Army. She was initially stationed on a farm near to Bishop's Stortford on the borders between Essex and Hertfordshire, before later being relocated to an experimental base for the Food Production Department. There she carried out experiments in the production of soy milk, subsequently founding the L.... Discover the Dion Fortune popular books. Find the top 100 most popular Dion Fortune books.

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  • Applied Magic synopsis, comments

    Applied Magic

    Dion Fortune

    Applied Magic Dion Fortune Applied Magic is a selection of Dion Fortune's writings on the practical applications of magical and esoteric techniques. Everyone has the ability t...

  • The King in Orange synopsis, comments

    The King in Orange

    John Michael Greer

    Details the magical war that took place behind the scenes of the 2016 election Examines in detail the failed magical actions of Trump’s opponents, with insights on political magi...

  • The Mystical Qabalah synopsis, comments

    The Mystical Qabalah

    Dion Fortune

    The Mystical Qabalah Dion Fortune Very few students of occultism know anything at all about the fountainhead whence their tradition springs. Many of them do not even know there is...

  • The Secrets of Dr. John Taverner synopsis, comments

    The Secrets of Dr. John Taverner

    Dion Fortune

    The Secrets of Dr. John Taverner Dion Fortune A collection of occult fiction stories. Dr. Taverner runs a nursing home but it is not by any means a conventional one. It is a hos...

  • The Machinery of the Mind synopsis, comments

    The Machinery of the Mind

    Dion Fortune

    The Machinery of the Mind Dion Fortune Contents: Introduction Chapter 1. The Physical Vehicle Of ConsciousnessChapter 2. The Evolution Of The Nervous SystemChapter 3. How An Idea...

  • Psychic Self-Defense synopsis, comments

    Psychic Self-Defense

    Dion Fortune

    Psychic SelfDefense Dion Fortune "Psychic SelfDefense" is one of the best guides to detection and defence against psychic attack from one of the leading occult writers of ...

  • Aleister Crowley in England synopsis, comments

    Aleister Crowley in England

    Tobias Churton

    Reveals Crowley’s sex magick relations in London and his contacts with important figures, including Dion Fortune, Gerald Gardner, Jack Parsons, Dylan Thomas, and black equality ac...

  • Aleister Crowley e Dion Fortune synopsis, comments

    Aleister Crowley e Dion Fortune

    Alan Richardson

    Una biografia comparata dei due più importanti maghi del secolo scorso, che svela come le loro interazioni abbiano stimolato l’evoluzione dell’esoterismo moderno.Aleister Crowley e...