John Ballou Newbrough Popular Books

John Ballou Newbrough Biography & Facts

Oahspe: A New Bible is a book published in 1882, purporting to contain "new revelations" from "...the Embassadors of the angel hosts of heaven prepared and revealed unto man in the name of Jehovih..." It was produced by an American dentist, John Ballou Newbrough (1828–1891), who reported it to have been written by automatic writing, making it one of a number of 19th-century spiritualist works attributed to that practice. The text defines adherents of the disciplines expounded in Oahspe as "Faithists". Oahspe comprises a series of related interior books chronicling earth and its heavenly administrations, as well as setting forth teachings for modern times. Included are over 100 drawings. The title page of Oahspe describes its contents with these words: A New Bible in the Words of Jehovih and His Angel Ambassadors. A Sacred History of the Dominions of the Higher and Lower Heavens on the Earth for the Past Twenty-Four Thousand Years together with a Synopsis of the Cosmogony of the Universe; the Creation of Planets; the Creation of Man; the Unseen Worlds; the Labor and Glory of Gods and Goddesses in the Etherean Heavens; with the New Commandments of Jehovih to Man of the Present Day. "The Great Spirit", "Ormazd", "Egoquim", "Agoquim", "Eloih", "The I Am", and "Jehovih" are some of the names used throughout Oahspe as the name of the Creator. According to Oahspe, the Creator is both masculine and feminine. Om is one of the names used to refer to the feminine (mother) aspect. Other references include, "The All Person", "The unseen" and "The Everpresent", "The All Light", "The Highest Light". God and Lord are titles of office for a person in the spirit realm who began life as mortal/in corporeal form (spirit within a body). The Creator is all and was all and forever will be all; S/he was never born and is beyond all gods. The Creator is our father and mother, and all that are and were born are our brothers and sisters. Genesis and first presentation Oahspe (the word is defined as "sky, earth (corpor) and spirit. The all; the sum of corporeal and spiritual knowledge as at present") was published in 1882. Newbrough started writing the book in 1880 and stated that the writing was done automatically; he had been a spiritualist since the early 1870s. On at least two occasions Newbrough wrote publicly about how the Oahspe came about through automatic writing. A letter published in the Banner of Light (a 19th-century Spiritualist newspaper), and an Addendum in the 1882 Edition republished by Raymond A. Palmer in 1972. Both accounts, written in the first person, indicate that Newbrough sat at a (newly invented) typewriter for half an hour each morning at which time his hands would automatically type (without his knowledge of what was being written).) An article in The New York Times had him explain that, feeling the urge to write, he sat down with pen and paper until a bright light enveloped his fingers and they started writing. Moreover, many of the drawings contain symbols resembling hieroglyphs, presumably drawn. A copy of the "Banner of Light" letter accompanied Oahspes published by the Kosmon Press in England (such as it was received in New Zealand in 1895). The first presentation of the book took place on 20 October 1882 in Newbrough's house, at 128 West 34th Street in New York City, where he presented the "new bible," "a large quarto volume of over 900 pages," to a group of people. According to the New York Times news article, Newbrough said that the book was not a sacred text per se, but rather a history of religions going back 24,000 years, and that the first publication of the book came about with the financial assistance of a number of unnamed contributors. Style and language The first (1882 edition) publication, as it was originally presented in 1882, contained various glyphs, whose resemblance to real Egyptian hieroglyphs was attested to by Prof. Thomas A. M. Ward, who claimed to have deciphered the hieroglyphics on the Cleopatra's Needle obelisk in Central Park. Ward was present at Oahspe's first presentation, as was Dr. Cetliniski, an Oriental scholar, who affirmed that mere mortals could not have produced such a book and that "supernatural agents" must have been responsible. The first reporter on the book, writing for The New York Times, compared the book's content to a revised fusion of Indian and Semitic religions, and said its style was "in one place modern, and in another ancient, and the English of the King James version of the Christian Bible is mixed in with the English of today's." Basic teachings Oahspe emphasized service to others; each person is graded according to service to others. Each individual, group and nation is either in ascension or descension; sooner or later, all ascend, rising in grade. The higher one's grade, the better are the conditions within one's own soul, and the better the place awaiting one in heaven. According to Oahspe, when mortals die their spirits continue to live, regardless of who they worshiped, or even whether they disbelieved in an afterlife. The spirit realm becomes their new home, which is called heaven, and the individual spirit is called an angel. There are unorganized heavens close to or on the earth. Also starting there – and linking to the highest heavens – are the organized heavens. Both types of heavens are accessible to mortals. If a portion of heaven lives in a state of chaos and delights in evil, that portion is called hell. An angel must subsist for a season after death somewhere along a continuum of delightful to abysmally wretched conditions. The heavenly place where angels initially live is determined by what their habits were as mortals; as well as by their aspirations and diet. Selfish behavior, low thoughts, or eating animal derived food will place a newborn angel in the lowest level, being on the earth. Evil oriented persons enter heaven into hellish conditions. Nevertheless, all in descension eventually turn around and ascend upward to more delightful places within an organized heaven, whose chief is called God. God is an advanced angel ordained into office for a season. The morphologically plural name Elohim, often translated as god-singular in the Old Testament, is not used to mean the Creator throughout the main body of Oahspe; the singular Hebrew terms "Jehovih" (SHD 3069) and "Eloih" are used instead. Arrangement According to Oahspe, the history of humankind is marked by a series of progressions. These lessons come in cycles: advancement followed by recession, being in turn succeeded by other cycles of improvement and regression. Cycles exist within cycles, but one important cycle, used in improving the grade of humanity, is a 3000-year cycle (average), and it is this cycle around which the books in Oahspe are organized. The first few books of Oahspe lay the groundwork for understanding the nature of the work. This merges into a concise history taking the reader up to the present time, the ne.... Discover the John Ballou Newbrough popular books. Find the top 100 most popular John Ballou Newbrough books.