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Charles Kay Ogden (; 1 June 1889 – 20 March 1957) was an English linguist, philosopher, and writer. Described as a polymath but also an eccentric and outsider, he took part in many ventures related to literature, politics, the arts, and philosophy, having a broad effect particularly as an editor, translator, and activist on behalf of a reformed version of the English language. He is typically defined as a linguistic psychologist, and is now mostly remembered as the inventor and propagator of Basic English. Early life and education Charles Kay Ogden was born at Rossall School in Fleetwood, Lancashire, on 1 June 1889 to Charles Burdett Ogden (13 July 1849 – 10 December 1923) and Fanny Hart (1850 – 21 December 1944), who were married in 1888 at Chorlton, Lancashire. His father was employed in various capacities at the Rossall School during the years 1873–1909.Charles Kay Ogden was educated at Buxton and Rossall, won a scholarship to Magdalene College, Cambridge, and commenced his undergraduate study of Classics in 1908.He visited continental Europe to investigate methods of language teaching in 1912 and 1913. Ogden obtained a M.A. in 1915. Career The Heretics Society In 1909, while still an undergraduate, Ogden co-founded the Heretics Society in Cambridge which questioned traditional authorities in general and religious dogmas in particular, in the wake of the paper Prove All Things, read by William Chawner, Master of Emmanuel College, a past Vice-Chancellor. The Heretics began as a group of 12 undergraduates interested in Chawner's agnostic approach.The Society was nonconformist and open to women, and Jane Harrison found an audience there, publishing her inaugural talk for the Society of 7 December 1909 as the essay Heresy and Humanity (1911), an argument that warned of the dangers of group-think and implored the audience to realize that we are constantly negotiating the line between egotism and herd instinct, but that how we navigate that line matters. Investigating the origins of the word 'heresy'; her lecture, later published in Alpha and Omega (1915), challenged many of the religious restrictions and rules of the Anglican Church and its connections with the university. The talk of the following day was from J. M. E. McTaggart, and was also published, as Dare to Be Wise (1910). Another early member with anthropological interests was John Layard; Herbert Felix Jolowicz, Frank Plumpton Ramsey and Philip Sargant Florence were among the members. Alix Sargant Florence, sister of Philip, was active both as a Heretic and on the editorial board of the Cambridge Magazine.Ogden was President of the Heretics from 1911, for more than a decade; he invited a variety of prominent speakers and linked the Society to his role as editor. In November 1911 G. K. Chesterton used a well-publicised talk to the Heretics, titled The Future of Religion, to reply to George Bernard Shaw, who in May had talked on The Religion of the Future. On this occasion Chesterton produced one of his well known bons mots: Questioner: ... I say it is perfectly true that I have an intuition that I exist. Mr. Chesterton: Cherish it.In 1912 T. E. Hulme and Bertrand Russell spoke. Hulme's talk on Anti-Romanticism and Original Sin was written up by Ogden for the Cambridge Magazine, where in 1916 both Hulme and Russell would write on the war, from their opposite points of view. Rupert Brooke addressed them on contemporary theatre, and an article based on his views of Strindberg appeared in the Cambridge Magazine in October 1913. Another talk from 1913 that was published was from Edward Clodd on Obscurantism in Modern Science. Ogden was very active at this period in seeing these works into print.On 4 February 1923, the biologist J.B.S. Haldane lectured the Society on "Daedalus; or, Science and the Future", a speculative vision that enjoyed some success in print and spurred in 1924 a less optimistic response from Bertrand Russell entitled "Icarus or the Future of Science".The Heretics continued as a well-known forum, with Virginia Woolf on 18 May 1924 using it to formulate a reply to criticisms from Arnold Bennett arising from her Jacob's Room (1922), in a talk Character in Fiction that was then published in The Criterion. This paper contains the assertion, now proverbial, that "on or about December 1910 human character changed". The Heretics met in November 1929, when Ludwig Wittgenstein lectured to it on ethics, at Ogden's invitation, producing in A Lecture on Ethics a work accepted as part of the early Wittgenstein canon. Cambridge Magazine In 1912 Ogden founded the weekly Cambridge Magazine, which he edited until it ceased publication in 1922. The initial period was troubled. Ogden was studying for Part II of the Classical Tripos when offered the chance to start the magazine by Charles Granville, who ran a small but significant London publishing house, Stephen Swift & Co. Thinking that the editorship would mean giving up first class honours, Ogden consulted Henry Jackson, who advised him not to miss the opportunity. Shortly after, Stephen Swift & Co. went bankrupt. Ogden continued to edit the magazine during World War I, when its nature changed, because rheumatic fever as a teenager had left him unfit for military service.Ogden often used the pseudonym Adelyne More (add-a-line more) in his journalism. The magazine included literary contributions by Siegfried Sassoon, John Masefield, Thomas Hardy, George Bernard Shaw and Arnold Bennett. It evolved into an organ of international comment on politics and the war, supported in the background by a group of Cambridge academics including Edward Dent (who sent Sassoon's work), Theo Bartholomew and Goldsworthy Lowes Dickinson. A survey of the foreign press filled more than half of each issue, being the Notes from the foreign press supplied by Dorothy Buxton which appeared there from October 1915 onwards until 1920, and its circulation rose to over 20,000. Buxton was in fact then leading a large team translating and collating articles from up to 100 foreign newspapers; for instance, Italian articles were supplied in translation in numbers by Dent. This digest of European press coverage was exclusive to the Magazine, and gave it disproportionate influence in political circles. For example, Robert Reid, 1st Earl Loreburn, used the Notes from the foreign press to advocate to the Marquess of Lansdowne in 1916 against bellicose claims and attitudes on the British side.During 1917 the Magazine came under heavy criticism, with its neutral use of foreign press extracts being called pacifism, particularly by the pro-war patriotic Fight for Right Movement headed by Francis Younghusband. Dorothy Buxton's husband Charles Roden Buxton was closely associated with the Union of Democratic Control. Sir Frederick Pollock, who chaired Fight for Right, wrote to The Morning Post in February 1917 charging the Magazine with pacifist propaganda, and with playing on its connection wi.... Discover the Ludwig Wittgenstein C K Ogden popular books. Find the top 100 most popular Ludwig Wittgenstein C K Ogden books.