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Omar Khayyam Biography & Facts

Ghiyāth al-Dīn Abū al-Fatḥ ʿUmar ibn Ibrāhīm Nīsābūrī (18 May 1048 – 4 December 1131), commonly known as Omar Khayyam (Persian: عمر خیّام), was a Persian polymath, known for his contributions to mathematics, astronomy, philosophy, and poetry.: 94  He was born in Nishapur, the initial capital of the Seljuk Empire. He lived during the rule of the Seljuk dynasty, around the time of the First Crusade. As a mathematician, he is most notable for his work on the classification and solution of cubic equations, where he provided geometric solutions by the intersection of conics. Khayyam also contributed to the understanding of the parallel axiom.: 284  As an astronomer, he calculated the duration of the solar year with remarkable precision and accuracy, and designed the Jalali calendar, a solar calendar with a very precise 33-year intercalation cycle: 659  which provided the basis for the Persian calendar that is still in use after nearly a millennium. There is a tradition of attributing poetry to Omar Khayyam, written in the form of quatrains (rubāʿiyāt رباعیات). This poetry became widely known to the English-reading world in a translation by Edward FitzGerald (Rubaiyat of Omar Khayyam, 1859), which enjoyed great success in the Orientalism of the fin de siècle. Life Omar Khayyam was born in Nishapur—a metropolis in Khorasan province, of Persian stock, in 1048. In medieval Persian texts he is usually simply called Omar Khayyam.: 658  Although open to doubt, it has often been assumed that his forebears followed the trade of tent-making, since Khayyam means 'tent-maker' in Arabic.: 30  The historian Bayhaqi, who was personally acquainted with Khayyam, provides the full details of his horoscope: "he was Gemini, the sun and Mercury being in the ascendant[...]".: 471 : 172–175, no. 66  This was used by modern scholars to establish his date of birth as 18 May 1048.: 658  Khayyam's boyhood was spent in Nishapur,: 659  a leading metropolis under the Great Seljuq Empire,: 15  and it had been a major center of the Zoroastrian religion.: 68  His full name, as it appears in the Arabic sources, was Abu’l Fath Omar ibn Ibrahim al-Khayyam. His gifts were recognized by his early tutors who sent him to study under Imam Muwaffaq Nishaburi, the greatest teacher of the Khorasan region who tutored the children of the highest nobility, and Khayyam developed a firm friendship with him through the years.: 20  Khayyam might have met and studied with Bahmanyar, a disciple of Avicenna.: 20–21  After studying science, philosophy, mathematics and astronomy at Nishapur, about the year 1068 he traveled to the province of Bukhara, where he frequented the renowned library of the Ark. In about 1070 he moved to Samarkand, where he started to compose his famous Treatise on Algebra under the patronage of Abu Tahir Abd al-Rahman ibn ʿAlaq, the governor and chief judge of the city.: 4330b  Khayyam was kindly received by the Karakhanid ruler Shams al-Mulk Nasr, who according to Bayhaqi, would "show him the greatest honour, so much so that he would seat [Khayyam] beside him on his throne".: 34 : 47  In 1073–4 peace was concluded with Sultan Malik-Shah I who had made incursions into Karakhanid dominions. Khayyam entered the service of Malik-Shah in 1074–5 when he was invited by the Grand Vizier Nizam al-Mulk to meet Malik-Shah in the city of Marv. Khayyam was subsequently commissioned to set up an observatory in Isfahan and lead a group of scientists in carrying out precise astronomical observations aimed at the revision of the Persian calendar. The undertaking began probably in 1076 and ended in 1079,: 28–29  when Omar Khayyam and his colleagues concluded their measurements of the length of the year, reporting it as 365.24219858156 days. Given that the length of the year is changing in the sixth decimal place over a person's lifetime, this is outstandingly accurate. For comparison the length of the year at the end of the 19th century was 365.242196 days, while today it is 365.242190 days. After the death of Malik-Shah and his vizier (murdered, it is thought, by the Ismaili order of Assassins), Khayyam fell from favor at court, and as a result, he soon set out on his pilgrimage to Mecca. A possible ulterior motive for his pilgrimage reported by Al-Qifti, was a public demonstration of his faith with a view to allaying suspicions of skepticism and confuting the allegations of unorthodoxy (including possible sympathy or adherence to Zoroastrianism) levelled at him by a hostile clergy.: 29 : 29  He was then invited by the new Sultan Sanjar to Marv, possibly to work as a court astrologer. He was later allowed to return to Nishapur owing to his declining health. Upon his return, he seems to have lived the life of a recluse.: 99  Omar Khayyam died at the age of 83 in his hometown of Nishapur on 4 December 1131, and he is buried in what is now the Mausoleum of Omar Khayyam. One of his disciples Nizami Aruzi relates the story that sometime during 1112–3 Khayyam was in Balkh in the company of Isfizari (one of the scientists who had collaborated with him on the Jalali calendar) when he made a prophecy that "my tomb shall be in a spot where the north wind may scatter roses over it".: 36  Four years after his death, Aruzi located his tomb in a cemetery in a then large and well-known quarter of Nishapur on the road to Marv. As it had been foreseen by Khayyam, Aruzi found the tomb situated at the foot of a garden-wall over which pear trees and peach trees had thrust their heads and dropped their flowers so that his tombstone was hidden beneath them.: 37  Mathematics Khayyam was famous during his life as a mathematician. His surviving mathematical works include (i) Commentary on the Difficulties Concerning the Postulates of Euclid's Elements (Risāla fī Sharḥ mā Ashkal min Muṣādarāt Kitāb Uqlīdis), completed in December 1077,: 832a : § 1 : 324b  (ii) Treatise On the Division of a Quadrant of a Circle (Risālah fī Qismah Rub‘ al-Dā’irah), undated but completed prior to the Treatise on Algebra,: 831b : § 2  and (iii) Treatise on Algebra (Risālah fi al-Jabr wa'l-Muqābala),: 831b–832a : § 3  most likely completed in 1079.: 281  He furthermore wrote a treatise on the binomial theorem and extracting the nth root of natural numbers, which has been lost.: 197 : 832a : § 4 : 325b–326b  Theory of parallels Part of Khayyam's Commentary on the Difficulties Concerning the Postulates of Euclid's Elements deals with the parallel axiom.: 282  The treatise of Khayyam can be considered the first treatment of the axiom not based on petitio principii, but on a more intuitive postulate. Khayyam refutes the previous attempts by other mathematicians to prove the proposition, mainly on grounds that each of them had postulated something that was by no means easier to admit than the Fifth Postulate itself.: § 1 : 326b–327b : 75  Drawing upon Aristotle's views, he rejects the usage of movement in geometry and therefore dismisses the different attemp.... Discover the Omar Khayyam popular books. Find the top 100 most popular Omar Khayyam books.