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The Catholic Church in England and Wales (Latin: Ecclesia Catholica in Anglia et Cambria; Welsh: Yr Eglwys Gatholig yng Nghymru a Lloegr) is part of the worldwide Catholic Church in full communion with the Holy See. Its origins date from the 6th century, when Pope Gregory I through the Roman monk and Benedictine missionary, Augustine, later Augustine of Canterbury, intensified the evangelization of the Kingdom of Kent linking it to the Holy See in 597 AD. This unbroken communion with the Holy See lasted until King Henry VIII ended it in 1534. Communion with Rome was restored by Queen Mary I in 1555 following the Second Statute of Repeal and eventually finally broken by Elizabeth I's 1559 Religious Settlement, which made "no significant concessions to Catholic opinion represented by the church hierarchy and much of the nobility." For 250 years, the government forced members of the pre-Reformation Catholic Church known as recusants to go underground and seek academic training in Catholic Europe, where exiled English clergy set up schools and seminaries for the sons of English recusant families. The government also placed legislative restrictions on Catholics, some continuing into the 20th century, while the ban on Catholic worship lasted until the Catholic Relief Act 1791. The ban did not, however, affect foreign embassies in London, although serving priests could be hounded. During this time, the English Catholic Church was divided between the upper classes, aristocracy and gentry, and the working class. At the 2001 United Kingdom census, there were 4.2 million Catholics in England and Wales, some 8% of the population. One hundred years earlier, in 1901, they represented only 4.8% of the population. In 1981, 8.7% of the population of England and Wales were Catholic. In 2009, post the 2004 enlargement of the European Union, when thousands of Central Europeans (mainly heavily Catholic Poles, Lithuanians, Slovakians and Slovenians) came to England, an Ipsos Morioka poll found that 9.6%, or 5.2 million people, were Catholics in England and Wales. In the 2021 census, the Christian population (of Catholic, Anglican, nonconformists, and unaffiliated Christians together) dropped to 46% (about 27.6 million people, the majority of whom were not of the established church). In North West England one in five are Catholic, a result of large-scale Irish migration in the nineteenth century as well as the high number of English recusants in Lancashire. History Roman Britons and early Christianity Much of Great Britain was incorporated into the Roman Empire in during the Roman conquest of Britain, starting in AD 43, conquering lands inhabited by Celtic Britons. The indigenous religion of the Britons under their priests, the Druids, was suppressed; most notably, Gaius Suetonius Paulinus launched an attack on Anglesey (or Ynys Môn) in 60 AD and destroyed the shrine and sacred groves there. In the following years, Roman influence saw the importation of several religious cults into Britain, including Roman mythology, Mithraism and the imperial cult. One of these sects, then disapproved by the Roman authorities, was the Palestinian-originated religion of Christianity. While it is unclear exactly how it arrived, the earliest British figures considered saints by the Christians are St. Alban followed by SS Julius and Aaron, all in the 3rd century. Eventually, the position of the Roman authorities on Christianity moved from hostility to toleration with the Edict of Milan in 313 AD, and then enforcement as state religion following the Edict of Thessalonica in 380 AD, becoming a key component of Romano-British culture and society. Records note that Romano-British bishops, such as Restitutus, attended the Council of Arles in 314, which confirmed the theological findings of an earlier convocation held in Rome (the Council of Rome) in 313. The Roman departure from Britain in the following century and the subsequent Germanic invasions sharply decreased contact between Britain and Continental Europe. Christianity, however, continued to flourish in the Brittonic areas of Great Britain. During this period certain practices and traditions took hold in Britain and in Ireland that are collectively known as Celtic Christianity. Distinct features of Celtic Christianity include a unique monastic tonsure and calculations for the date of Easter. Regardless of these differences, historians do not consider this Celtic or British Christianity a distinct church separate from general Western European Christianity. Conversion of the Anglo-Saxons During the Heptarchy, the English people (referred to as the Anglo-Saxons) were converted to Christianity from Anglo-Saxon paganism, from two main directions: Iona, through its subordinate house Lindisfarne (founded by Aidan of Lindisfarne), linking the Northumbrian element of the Church (and subsequently Mercia through Chad of Mercia) to the culture of the Church in Ireland; and in the south, first through Kent and then spreading out to Wessex, the Gregorian mission of the late 6th century, when Pope Gregory the Great sent Augustine of Canterbury (at the time, Prior of the Abbey of St. Andrew or San Gregorio Magno al Celio) and 40 missionaries directly from Rome. This element, linked to the Continent through marriage alliances, had more of a Romano-Frankish orientation. Although the Celtic Britons (known mainly from the Middle Ages onwards as the Welsh) de facto retained their Christian religion even after the Romans pulled out, unlike the Gaels and the Romans the Welsh did not make any significant effort to evangelise the pagan Anglo-Saxons and indeed greatly resented them, as is related by Bede in his Historia ecclesiastica gentis Anglorum. The Gregorian mission, as it is known, is of particular interest in the Catholic Church as it was the first official Papal mission to found a church. With the help of Christians already residing in Kent, particularly Bertha, the Merovingian Frankish consort of the then pagan King Æthelberht, Augustine established an archbishopric in Canterbury, the old capital of Kent. Having received the pallium earlier (linking his new diocese to Rome), Augustine became the first in the series of Catholic archbishops of Canterbury, four of whom (Laurence, Mellitus, Justus and Honorius) were part of the original band of Benedictine missionaries. (The last Catholic archbishop of Canterbury was Reginald Pole, who died in 1558.) During this time of mission, Rome looked to challenge some different customs which had been retained in isolation by the Celts (the Gaels and the Britons), due in part to their geographical distance from the rest of Western Christendom. Of particularly importance was the Easter controversy (on which date to celebrate it) and the manner of monastic tonsure. Columbanus, his fellow countryman and churchman, had asked for a papal judgement on the Easter question, as did abbots and bishops of Ireland. This was particularl.... Discover the The Catholic Church Wyatt North popular books. 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