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Anicius Manlius Severinus Boethius, commonly known simply as Boethius (; Latin: Boetius; c. 480–524 AD), was a Roman senator, consul, magister officiorum, polymath, historian, and philosopher of the Early Middle Ages. He was a central figure in the translation of the Greek classics into Latin, a precursor to the Scholastic movement, and, along with Cassiodorus, one of the two leading Christian scholars of the 6th century. The local cult of Boethius in the Diocese of Pavia was sanctioned by the Sacred Congregation of Rites in 1883, confirming the diocese's custom of honouring him on the 23 October. Boethius was born in Rome a few years after the collapse of the Western Roman Empire. A member of the Anicii family, he was orphaned following the family's sudden decline and was raised by Quintus Aurelius Memmius Symmachus, a later consul. After mastering both Latin and Greek in his youth, Boethius rose to prominence as a statesman during the Ostrogothic Kingdom, becoming a senator by age 25, a consul by age 33, and later chosen as a personal advisor to Theodoric the Great. In seeking to reconcile the teachings of Plato and Aristotle with Christian theology, Boethius sought to translate the entirety of the Greek classics for Western scholars. He published numerous transcriptions and commentaries of the works of Nicomachus, Porphyry, and Cicero, among others, and wrote extensively on matters concerning music, mathematics, and theology. Though his translations were unfinished following an untimely death, it is largely due to them that the works of Aristotle survived into the Renaissance. Despite his successes as a senior official, Boethius became deeply unpopular among other members of the Ostrogothic court for denouncing the extensive corruption prevalent among other members of government. After publicly defending fellow consul Caecina Albinus from charges of conspiracy, he was imprisoned by Theodoric around the year 523. While jailed Boethius wrote On the Consolation of Philosophy—a philosophical treatise on fortune, death, and other issues—which became one of the most influential and widely reproduced works of the Early Middle Ages. He was tortured and executed in 524, becoming a martyr in the Christian faith by tradition. Early life Boethius was born in Rome to a patrician family c. 480, but the exact date of his birth is unknown. His birth family, the Anicii, was a notably wealthy and influential gens that included emperors Petronius Maximus and Olybrius, in addition to many consuls. However, in the years prior to Boethius' birth, the family had lost much of its influence. The grandfather of Boethius, a senator by the same name, was appointed as praetorian prefect of Italy but died in 454 during the palace plot against Flavius Aetius. Boethius' father, Manlius Boethius, who was appointed consul in 487, died while Boethius was still young. Quintus Aurelius Memmius Symmachus, another patrician, adopted and raised him instead, introducing to him philosophy and literature. As a sign of their good relationship, Boethius would later marry his foster-father's daughter, Rusticiana, with whom he would have two children also named Symmachus and Boethius. Having been adopted into the wealthy Symmachi family, Boethius had access to tutors that would have educated him during his youth. Though Symmachus had some fluency in Greek, Boethius achieved a mastery of the language—an increasingly rare skill in the Western regions of the Empire—and dedicated his early career to translating the entire works of Plato and Aristotle, with some of the translations that he produced being the only surviving transcriptions of Greek texts into the Middle Ages. The unusual fluency of Boethius in the Greek language has led some scholars to believe that he was educated in the East; a traditional view, first proposed by Edward Gibbon, is that Boethius studied in Athens for eighteen years based on the letters of Cassiodorus, though this was likely to have been a misreading by past historians. Historian Pierre Courcelle has argued that Boethius studied at Alexandria with the Neoplatonist philosopher Ammonius Hermiae. However, Historian John Moorhead observes that the evidence supporting Boethius having studied in Alexandria is "not as strong as it may appear," adding that he may have been able to acquire his formidable learning without travelling. Whatever the case, Boethius' fluency in Greek proved useful throughout his life in translating the classic works of Greek thinkers, though his interests spanned across a variety of fields including music, mathematics, astrology, and theology. Rise to power Taking inspiration from Plato's Republic, Boethius left his scholarly pursuits to enter the service of Theodoric the Great. The two had first met in the year 500 when Theodoric traveled to Rome to stay for six months. Though no record survives detailing the early relationship between Theodoric and Boethius, it is clear that the Ostrogothic king viewed him favorably. In the next few years, Boethius rapidly ascended through the ranks of government, becoming a senator by age 25 and a consul by the year 510. His earliest documented acts on behalf of the Ostrogothic ruler were to investigate allegations that the paymaster of Theodoric's bodyguards had debased the coins of their pay, to produce a waterclock for Theodoric to gift to king Gundobad of the Burgundians, and to recruit a lyre-player to perform for Clovis, King of the Franks. Boethius writes in the Consolation that, despite his own successes, he believed that his greatest achievement came when both his sons were selected by Theodoric to be consuls in 522, with each representing the whole of the Roman Empire. The appointment of his sons was an exceptional honor, not only since it made conspicuous Theodoric's favor for Boethius, but also because the Byzantine emperor Justin I had forfeited his own nomination as a sign of goodwill, thus also endorsing Boethius' sons. In the same year as the appointment of his sons, Boethius was elevated to the position of magister officiorum, becoming the head of all government and palace affairs. Recalling the event, he wrote that he was sitting "between the two consuls as if it were a military triumph, [letting my] largesse fulfill the wildest expectations of the people packed in their seats around [me]." Boethius' struggles came within a year of his appointment as magister officiorum: in seeking to mend the rampant corruption present in the Roman Court, he writes of having to thwart the conspiracies of Triguilla, the steward of the royal house; of confronting the Gothic minister, Cunigast, who went to "devour the substance of the poor"; and of having to use the authority of the king to stop a shipment of food from Campania which, if carried, would have exacerbated an ongoing famine in the region. These actions made Boethius an increasingly unpopular figure among court officials, though he remained in Theodoric's favor..... Discover the Anicius Manlius Severinus Boethius popular books. Find the top 100 most popular Anicius Manlius Severinus Boethius books.

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