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Arya Samaj (Hindi: आर्य समाज, lit. 'Noble Society', IAST: Ārya Samāja) is a monotheistic Indian Hindu reform movement that promotes values and practices based on the belief in the infallible authority of the Vedas. The samaj was founded by the sannyasi (ascetic) Dayanand Saraswati in the 1870s. Arya Samaj was the first Hindu organization to introduce proselytization in Hinduism. The organization has also worked towards the growth of civil rights movement in India since 1800s. Dayananda Saraswati and Foundation The formal foundation date of the Arya Samaj is 24 June 1877 because it was then, in Lahore when the Samaj became more than just a regional movement based in Punjab. Vedic schools Between 1869 and 1873, Dayanand began his efforts to reform orthodox Hinduism in India. He established Gurukul (Vedic schools) which emphasised Vedic values, culture, and Satya (Truth). The schools gave separate educations to boys and girls based on ancient Vedic principles. The Vedic school system was also to relieve Indians from the pattern of a British education. Emergence of Arya Samaj in Punjab (1875) Due to Schisms in Adi Brahmo Samaj at Calcutta, a new variant of Adi Brahmoism called Arya Samaj began to take root in the Punjab. When he traveled to Calcutta Swami Dayanand had come into close and extended contact with Raj Narayan Bose, Debendranath Tagore etc. Swami Dayanand closely studied Tagore's book Brahmo Dharma, a comprehensive manual of religion and ethics for Adi Dharma, while in Calcutta. The bone of contention between these two Samajs was over the authority of the Vedas - whose authority the Adi Dharma reject and hold to be inferior works, whereas Arya Samaj hold Vedas to be divine revelation. Despite this difference of opinion, however, it seems that the members of the Brahmo Samaj and Swami Dayanand parted on good terms, the former having publicly praised the latter’s visit to Calcutta in several journals and the latter having taken inspiration from the former’s activity in the social sphere. Growth of Arya Samaj after Dayanand Dayanand was assassinated in 1883. Despite this set back, the Arya Samaj continued to grow, especially in Punjab. The early leaders of the Samaj were Pandit Lekh Ram (1858 – 1897) and Swami Shraddhanand (Mahatma Munshi Ram Vij) (1856 – 1926). Some authors claim that the activities of the Samaj led to increased antagonism between Muslims and Hindus. Shraddhanand led the Shuddhi movement that aimed to bring Hindus who had converted to other religions back to Hinduism. In 1893, the Arya Samaj members of Punjab were divided on the question of vegetarianism. The group that refrained from eating meat were called the "Mahatma" group and the other group, the "Cultured Party". In the early 1900s, the Samaj (or organizations inspired by it such as Jat Pat Todak Mandal) campaigned against caste discrimination. They also campaigned for widow remarriage and women's education. The samaj also established chapters in British colonies having Indian population such as South Africa, Fiji, Mauritius, Suriname, Guyana and Trinidad and Tobago. Prominent Indian Nationalists such as Lala Lajpat Rai belonged to Arya Samaj and were active in its campaigning. Bhagat Singh's grandfather followed Arya Samaj, which had a considerable influence on Bhagat Singh. The British colonial government in the early part of 20th century viewed the Samaj as a political body. Some Samajis in government service were dismissed for belonging to the Samaj. In the 1930s, when the Hindu Nationalist group, the Rashtriya Swayamsevak Sangh grew in prominence in Northern India, they found support from the Arya Samaj of Punjab. Arya Samaj in Punjab In Punjab, the Arya Samaj was opposed by the Ahmadiyya movement which provided the Samaj one of its most aggressive opponents from among the various Muslim groups and whose founder Mirza Ghulam Ahmad was extensively involved in theological disputations with Samaj leaders, most notably with Pandit Lekh Ram. It was also opposed by the Sikh dominated Singh Sabha, the forerunner of the Akali Dal. It was also opposed by Vaishnavs, who were criticized by Dayānanda Sarasvatī. Arya Samaj in Sindh The Samaj was active in Sindh at the end of the 19th and the beginning of the 20th century. The activities of the Samaj in the region included using shuddhi in integrating half-Muslim or low-caste communities into the organization. Narayan Dev, a Samaj member active in making many conversions is extolled as a Sindhi martyr. He is sometimes referred to as 'Dayanand ka vir sipahi' (Dayanand's heroic soldier). Dev was killed in a street fight in 1948. The history of Sindhi nationalism is also tied with the activities of the Arya Samaj. In the 19th century, the Hindu community of Sindh had been challenged by Christian missionaries and the Samaj served as a deterrent to the "conversion" done by Christian missionaries in the region. A Hindu Sindhi leader, K. R. Malkani, later on became prominent in the Rashtriya Swayamsevak Sangh (RSS), and the BJP. According to Malkani, the Arya Samaj created a "new pride" among the Hindu Sindhis by opening gymnasia and Sanskrit pathshalas in the 1930s. Arya Samaj in Gujarat The Arya Samaj of Gujarat members were missionaries from Punjab who had been encouraged to move to Gujarat to carry out educational work amongst the untouchable castes by the Maharaja Sayajirao Gaekwad III. The Gujarat Samaj opened orphanages. The Samaj starting losing support when Mahatma Gandhi returned to India in 1915 because many activist joined his movement. Reconversion in Malabar In 1921, during a rebellion by the Muslim Moplah community of Malabar Indian newspapers reported that a number of Hindus were forcibly converted to Islam. The Arya Samaj extended its efforts to the region to reconvert these people back to Hinduism through Shuddhi ceremonies.: p.141–152  Views of Orthodox Hindu on the Samaj The then Shankaracharya of Badrinath Math in 1939 in a letter to the archbishop of Canterbury, called Arya Samajis Un-Hindu. He also criticized the Samaj efforts at converting Christians and Muslims. Arya Samaj in Hyderabad state A branch of Arya Samaj was established at Dharur in Beed district of Hyderabad state, the largest princely state during British colonial rule. Keshav Rao Koratkar was the president of the organization until 1932. During his tenure, the Samaj, established schools and libraries throughout the state. Although a social and religious organization, the Samaj activities assumed a great political role in resisting the government of the Nizam during 1930s. In 1938–1939, Arya Samaj teamed up with the Hindu Mahasabha to resist the Nizam government through Satyagraha. The Nizam government responded by raiding and desecrating Arya Samaj mandirs. The Samaj, in turn, criticized Islam and the Islamic rulers of the state. This widely increased the gulf between the Hindu and Muslim population of the state. Language issue Arya Samaj promoted.... Discover the Arya Pandey popular books. Find the top 100 most popular Arya Pandey books.