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Albert Camus ( kam-OO; French: [albɛʁ kamy] ; 7 November 1913 – 4 January 1960) was an French philosopher, author, dramatist, journalist, world federalist, and political activist. He was the recipient of the 1957 Nobel Prize in Literature at the age of 44, the second-youngest recipient in history. His works include The Stranger, The Plague, The Myth of Sisyphus, The Fall and The Rebel. Camus was born in Algeria during the French colonization, to pied-noir parents. He spent his childhood in a poor neighbourhood and later studied philosophy at the University of Algiers. He was in Paris when the Germans invaded France during World War II in 1940. Camus tried to flee but finally joined the French Resistance where he served as editor-in-chief at Combat, an outlawed newspaper. After the war, he was a celebrity figure and gave many lectures around the world. He married twice but had many extramarital affairs. Camus was politically active; he was part of the left that opposed Joseph Stalin and the Soviet Union because of their totalitarianism. Camus was a moralist and leaned towards anarcho-syndicalism. He was part of many organisations seeking European integration. During the Algerian War (1954–1962), he kept a neutral stance, advocating a multicultural and pluralistic Algeria, a position that was rejected by most parties. Philosophically, Camus' views contributed to the rise of the philosophy known as absurdism. Some consider Camus' work to show him to be an existentialist, even though he himself firmly rejected the term throughout his lifetime. Life and death Early years and education Albert Camus was born on 7 November 1913 in a working-class neighbourhood in Mondovi (present-day Dréan), in French Algeria. His mother, Catherine Hélène Camus (née Sintès), was French with Balearic Spanish ancestry. She was deaf and illiterate. He never knew his father, Lucien Camus, a poor French agricultural worker killed in action while serving with a Zouave regiment, in October 1914, during World War I. Camus, his mother, and other relatives lived without many basic material possessions during his childhood in the Belcourt section of Algiers. Camus was a second-generation French inhabitant of Algeria, a French territory from 1830 until 1962. His paternal grandfather, along with many others of his generation, had moved to Algeria for a better life during the first decades of the 19th century. Hence, he was called a pied-noir — a slang term for people of French and other European descent born in Algeria. His identity and poor background had a substantial effect on his later life. Nevertheless, Camus was a French citizen and enjoyed more rights than Arab and Berber Algerians under indigénat. During his childhood, he developed a love for football and swimming. Under the influence of his teacher Louis Germain, Camus gained a scholarship in 1924 to continue his studies at a prestigious lyceum (secondary school) near Algiers. Louis Germain immediately noticed his lively intelligence and his desire to learn. In middle school he gave him free lessons to prepare him for the 1924 scholarship competition, despite the fact that his grandmother had a destiny in store for him as a manual worker, so that he could immediately contribute to the maintenance of the family. Camus would maintain great gratitude and affection towards Louis Germain throughout his life, to whom he would dedicate his speech for accepting the Nobel Prize. Having received the news of the awarding of the prize, he wrote: But when I heard the news, my first thought, after my mother, was of you. Without you, without the affectionate hand you extended to the small poor child that I was, without your teaching and example, none of all this would have happened. In a letter dated 30 April 1959, Germain lovingly reciprocated the warm feelings towards his former pupil, calling him "my little Camus". In 1930, at the age of 17, he was diagnosed with tuberculosis. Because it is a transmitted disease, he moved out of his home and stayed with his uncle Gustave Acault, a butcher, who influenced the young Camus. It was at that time he turned to philosophy, with the mentoring of his philosophy teacher Jean Grenier. He was impressed by ancient Greek philosophers and Friedrich Nietzsche. During that time, he was only able to study part time. To earn money, he took odd jobs: as a private tutor, car parts clerk, and assistant at the Meteorological Institute. In 1933, Camus enrolled at the University of Algiers and completed his licence de philosophie (BA) in 1936, after presenting his thesis on Plotinus. Camus developed an interest in early Christian philosophers, but Nietzsche and Arthur Schopenhauer had paved the way towards pessimism and atheism. Camus also studied novelist-philosophers such as Stendhal, Herman Melville, Fyodor Dostoyevsky, and Franz Kafka. In 1933, he also met Simone Hié, then a partner of a friend of Camus, who would become his first wife. Camus played goalkeeper for the Racing Universitaire d'Alger junior team from 1928 to 1930. The sense of team spirit, fraternity, and common purpose appealed to him enormously. In match reports, he was often praised for playing with passion and courage. Any football ambitions, however, disappeared when he contracted tuberculosis. Camus drew parallels among football, human existence, morality, and personal identity. For him, the simplistic morality of football contradicted the complicated morality imposed by authorities such as the state and Church. Formative years In 1934, aged 20, Camus was in a relationship with Simone Hié. Simone had an addiction to morphine, a drug she used to ease her menstrual pains. His uncle Gustave did not approve of the relationship, but Camus married Hié to help her fight the addiction. He subsequently discovered she was in a relationship with her doctor at the same time and the couple later divorced. Camus joined the French Communist Party (PCF) in early 1935. He saw it as a way to "fight inequalities between Europeans and 'natives' in Algeria," even though he was not a Marxist. He explained: "We might see communism as a springboard and asceticism that prepares the ground for more spiritual activities." Camus left the PCF a year later. In 1936, the independence-minded Algerian Communist Party (PCA) was founded, and Camus joined it after his mentor Grenier advised him to do so. Camus's main role within the PCA was to organise the Théâtre du Travail ("Workers' Theatre"). Camus was also close to the Parti du Peuple Algérien (Algerian People's Party [PPA]), which was a moderate anti-colonialist/nationalist party. As tensions in the interwar period escalated, the Stalinist PCA and PPA broke ties. Camus was expelled from the PCA for refusing to toe the party line. This series of events sharpened his belief in human dignity. Camus's mistrust of bureaucracies that aimed for efficiency instead of justice grew. He continued his involvement with theatre and renamed h.... Discover the Camus Society popular books. Find the top 100 most popular Camus Society books.

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  • Letters to Change the World synopsis, comments

    Letters to Change the World

    Travis Elborough

    ‘We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed’ Martin Luther KingIn an era where the liberties...

  • Chroniques synopsis, comments

    Chroniques

    Kamel Daoud & Elisabeth Zerofsky

    This engaging collection of essays showcases the extraordinary passion, insight, and range of Kamel Daoud, bestselling author of The Meursault Investigation. Kamel Daoud has been a...

  • On Solitude synopsis, comments

    On Solitude

    Michel de Montaigne & M. A. Screech

    Blending intellectual speculation with anecdote and personal reflection, the Renaissance thinker and writer Montaigne pioneered the modern essay. This selection contains his idiosy...

  • The Rebel synopsis, comments

    The Rebel

    Albert Camus

    By one of the most profoundly influential thinkers of our century, The Rebel is a classic essay on revolution that resonates as an ardent, eloquent, and supremely rational voi...

  • Rethinking the Politics of Absurdity synopsis, comments

    Rethinking the Politics of Absurdity

    Matthew H. Bowker

    What does it mean to describe something or someone as absurd? Why did absurd philosophy and literature become so popular amidst the violent conflicts and terrors of the mid to late...

  • Lessons From Albert Camus. A Dream Within a Dream. synopsis, comments

    Lessons From Albert Camus. A Dream Within a Dream.

    Heinz Duthel

    We could die tomorrow and be forgotten about next month. Your Job will replace you, your partner will move on. Your family will never forget you but they have their own life to liv...

  • Speaking Out synopsis, comments

    Speaking Out

    Albert Camus

    The Nobel Prize winner's most influential and enduring lectures and speeches, newly translated by Quintin Hoare, in what is the first English language publication of this collectio...

  • The Naked Woman synopsis, comments

    The Naked Woman

    Desmond Morris

    The human female form is the brilliant endpoint of millions of years of evolution, loaded with amazing adjustments and subtle refinements. It is the most remarkable organism on the...

  • Resistance, Rebellion, and Death synopsis, comments

    Resistance, Rebellion, and Death

    Albert Camus

    NOBEL PRIZE WINNER  Twentythree political essays that focus on the victims of history, from the fallen maquis of the French Resistance to the casualties of the Cold ...

  • France on the Brink synopsis, comments

    France on the Brink

    Jonathan Fenby

    This completely revised and fully updated edition of the book Bill Bryson called “superb” presents a sharply insightful, authoritative portrait of France today as it struggles to l...

  • Lehren von Albert Camus. Ein Traum im Traum. synopsis, comments

    Lehren von Albert Camus. Ein Traum im Traum.

    Heinz Duthel

    Wir könnten morgen sterben und nächsten Monat vergessen sein. Dein Job wird dich ersetzen, dein Partner wird weiterziehen. Ihre Familie wird Sie nie vergessen, aber sie hat ihr eig...

  • Religion from Tolstoy to Camus synopsis, comments

    Religion from Tolstoy to Camus

    Walter Kaufmann

    Walter Kaufmann devoted his life to exploring the religious implications of literary and philosophical texts. Deeply skeptical about the human and moral benets of modern secularism...

  • Start Making Sense synopsis, comments

    Start Making Sense

    Steven J. Heine

    A groundbreaking investigation into the science of why we crave meaningand how we can pursue it in this age of anxiety These days everyone feels on edge, panicked by climate change...

  • The Need for Roots synopsis, comments

    The Need for Roots

    Simone Weil & Ros Schwartz

    A new translation of Simone Weil's bestknown work: a political, philosophical and spiritual treatise on what human life could beWhat do humans require to be truly nourished? Simone...

  • Journal of the Albert Camus Society synopsis, comments

    Journal of the Albert Camus Society

    Camus Society

    The 2009 journal of The Albert Camus Society UK. The Albert Camus Society was founded in 2005.