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Charles Taze Russell Biography & Facts

Charles Taze Russell (February 16, 1852 – October 31, 1916), or Pastor Russell, was an American Adventist minister from Pittsburgh, Pennsylvania, and founder of the Bible Student movement. He was an early Christian Zionist. In July 1879, Russell began publishing a monthly religious magazine, Zion's Watch Tower and Herald of Christ's Presence. In 1881, he co-founded Zion's Watch Tower Tract Society with William Henry Conley as president. In 1884 the corporation was registered, with Russell as president. Russell wrote many articles, books, tracts, pamphlets and sermons, totaling approximately 50,000 pages. From 1886 to 1904, he published a six-volume Bible study series titled Millennial Dawn, later renamed Studies in the Scriptures, nearly 20 million copies of which were printed and distributed around the world in several languages during his lifetime. (A seventh volume was commissioned by his successor as society president, Joseph Rutherford, and published in 1917.) The Watch Tower Society ceased publication of Russell's writings in 1927, though his books are still published by several independent groups. After Russell's death, a crisis surrounding Rutherford's leadership of the society culminated in a movement-wide schism. As many as three-quarters of the approximately 50,000 Bible Students associated in 1917 had left by 1931. This resulted in the formation of several groups with variations of the name Bible Students. Those who remained associated with the Watch Tower Society adopted the name Jehovah's witnesses in 1931, while those who severed ties with the Society formed their own groups including the Pastoral Bible Institute in 1918, the Laymen's Home Missionary Movement in 1919, and the Dawn Bible Students Association in 1929. Early life Charles Taze Russell was born to Scotch-Irish parents, immigrant Joseph Lytle/Lytel Russell (1813–1897) and Ann Eliza Birney (1825–1861), on February 16, 1852, in Allegheny, Pennsylvania. Russell was the second of five children, of whom two survived into adulthood. His mother died when he was 9 years old. The Russells lived for a time in Philadelphia before moving to Pittsburgh, where they became members of the Presbyterian Church. When Charles was in his early teens, his father made him partner of his Pittsburgh haberdashery store. By age twelve, Russell was writing business contracts for customers and given charge of some of his father's other clothing stores. At age thirteen, Russell left the Presbyterian Church to join the Congregational Church. In his youth he was known to chalk Bible verses on fence boards and city sidewalks in an attempt to convert unbelievers; he particularly noted the punishment of hell awaiting the unfaithful. At age sixteen, a discussion with a childhood friend on faults perceived in Christianity (such as contradictions in creeds, along with medieval traditions) led Russell to question his faith. He investigated various other religions, but concluded that they did not provide the answers he was seeking. In 1870, at age eighteen, he attended a presentation by Adventist minister Jonas Wendell. Russell later said that, although he had not entirely agreed with Wendell's arguments, the presentation had inspired him with a renewed zeal and belief that the Bible is the word of God. Marriage On March 13, 1879, Russell married Maria Frances Ackley (; 1850–1938) after a few months' acquaintance. The couple separated in 1897. Russell blamed the marriage breakup on disagreements over Maria Russell's insistence on a greater editorial role in Zion's Watch Tower magazine. A later court judgment noted that he had labelled the marriage "a mistake" three years before the dispute over her editorial ambitions had arisen. Maria Russell filed a suit for legal separation in the Court of Common Pleas at Pittsburgh in June 1903. In 1906 she filed for divorce under a claim of mental cruelty. She was granted a separation, with alimony, in 1908. Maria Russell died at the age of 88 in St. Petersburg, Florida, on March 12, 1938, from complications related to Hodgkin's disease. Ministry Russell was a charismatic figure, but claimed no special revelation or vision for his teachings and no special authority on his own behalf. He stated that he did not seek to found a new denomination, but intended to gather together those who were seeking the truth of God's Word "during this harvest time". He wrote that the "clear unfolding of truth" within his teachings was due to "the simple fact that God's due time has come; and if I did not speak, and no other agent could be found, the very stones would cry out." He viewed himself—and all other Christians anointed with the Holy Spirit—as "God's mouthpiece" and an ambassador of Christ. Later in his career he accepted without protest that many Bible Students viewed him as the "faithful and wise servant" of Matthew 24:45. After his death, the Watch Tower said that he had been made "ruler of all the Lord's goods". Beginnings About 1870, Russell and his father established a group with a number of acquaintances to undertake an analytical study of the Bible and the origins of Christian doctrine, creed, and tradition. The group, strongly influenced by the writings of Millerite Adventist ministers George Storrs and George Stetson, who were also frequent attendees, concluded that many of the primary doctrines of the established churches, including the Trinity, hellfire, and inherent immortality of the soul, were not substantiated by the scriptures. Around January 1876, Russell received a copy of Nelson Barbour's Herald of the Morning in the mail. Barbour was an influential Adventist writer and publisher. Russell telegraphed Barbour to set up a meeting. Barbour and John Henry Paton visited in Allegheny in March 1876 at Russell's expense so that he could hear their arguments, and compare the conclusions that each side had made in their studies. Russell sponsored a speech by Barbour in St. George's Hall, Philadelphia in August 1876 and attended other lectures by Barbour. Among the teachings Barbour introduced was the view that Christians who had died would be raised in April 1878. Russell, who had previously rejected prophetic chronology, was moved to devote his life to what he was convinced were now the last two years before the invisible, spiritual return of Christ. He sold his five clothing stores for approximately $300,000 (current value $8,584,000). With Russell's encouragement and financial backing, Barbour wrote an outline of their views in Three Worlds and the Harvest of This World, published in 1877. A text Russell had previously written, titled The Object and Manner of our Lord's Return, was published concurrently through the offices of the Herald of the Morning. Russell was eager to lead a Christian revival and called two separate meetings of Christian leaders in Pittsburgh. Russell's ideas, particularly stressing the imminence of the rapture and the second advent of Christ, were reje.... Discover the Charles Taze Russell popular books. Find the top 100 most popular Charles Taze Russell books.

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