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Benedict of Nursia (Latin: Benedictus Nursiae; Italian: Benedetto da Norcia; 2 March AD 480 – 21 March AD 547), often known as Saint Benedict, was an Italian Christian monk, writer, and theologian. He is venerated in the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Anglican Communion, and Old Catholic Churches. In 1964 Pope Paul VI declared Benedict a patron saint of Europe. Benedict founded twelve communities for monks at Subiaco in present-day Lazio, Italy (about 65 kilometres (40 mi) to the east of Rome), before moving further south-east to Monte Cassino in the mountains of central Italy. The present-day Order of Saint Benedict emerged later and, moreover, is not an "order" as the term is commonly understood, but a confederation of autonomous congregations. Benedict's main achievement, his Rule of Saint Benedict, contains a set of rules for his monks to follow. Heavily influenced by the writings of John Cassian (c. 360 – c.  435), it shows strong affinity with the earlier Rule of the Master, but it also has a unique spirit of balance, moderation and reasonableness (ἐπιείκεια, epieíkeia), which persuaded most Christian religious communities founded throughout the Middle Ages to adopt it. As a result, Benedict's Rule became one of the most influential religious rules in Western Christendom. For this reason, Giuseppe Carletti regarded Benedict as the founder of Western Christian monasticism. Biography Apart from a short poem attributed to Mark of Monte Cassino, the only ancient account of Benedict is found in the second volume of Pope Gregory I's four-book Dialogues, thought to have been written in 593, although the authenticity of this work is disputed. Gregory's account of Benedict's life, however, is not a biography in the modern sense of the word. It provides instead a spiritual portrait of the gentle, disciplined abbot. In a letter to Bishop Maximilian of Syracuse, Gregory states his intention for his Dialogues, saying they are a kind of floretum (an anthology, literally, 'flowers') of the most striking miracles of Italian holy men. Gregory did not set out to write a chronological, historically anchored story of Benedict, but he did base his anecdotes on direct testimony. To establish his authority, Gregory explains that his information came from what he considered the best sources: a handful of Benedict's disciples who lived with him and witnessed his various miracles. These followers, he says, are Constantinus, who succeeded Benedict as Abbot of Monte Cassino, Honoratus, who was abbot of Subiaco when St. Gregory wrote his Dialogues, Valentinianus, and Simplicius. In Gregory's day, history was not recognised as an independent field of study; it was a branch of grammar or rhetoric, and historia was an account that summed up the findings of the learned when they wrote what was, at that time, considered history. Gregory's Dialogues, Book Two, then, an authentic medieval hagiography cast as a conversation between the Pope and his deacon Peter, is designed to teach spiritual lessons. Early life He was the son of a Roman noble of Nursia, the modern Norcia, in Umbria. If 480 is accepted as the year of his birth, the year of his abandonment of his studies and leaving home would be about 500. Gregory's narrative makes it impossible to suppose him younger than 20 at the time. Benedict was sent to Rome to study, but was disappointed by urban academic life. Seeking to escape the great city, he left with his servant and settled in Enfide. Enfide, which the tradition of Subiaco identifies with the modern Affile, is in the Simbruini mountains, about forty miles from Rome and two miles from Subiaco. A short distance from Enfide is the entrance to a narrow, gloomy valley, penetrating the mountains and leading directly to Subiaco. The path continues to ascend, and the side of the ravine on which it runs becomes steeper until a cave is reached, above this point the mountain now rises almost perpendicularly; while on the right, it strikes in a rapid descent down to where, in Benedict's day, 500 feet (150 m) below, lay the blue waters of a lake. The cave has a large triangular-shaped opening and is about ten feet deep. On his way from Enfide, Benedict met a monk, Romanus of Subiaco, whose monastery was on the mountain above the cliff overhanging the cave. Romanus discussed with Benedict the purpose which had brought him to Subiaco, and gave him the monk's habit. By his advice Benedict became a hermit and for three years lived in this cave above the lake. Later life Gregory tells little of Benedict's later life. He now speaks of Benedict no longer as a youth (puer), but as a man (vir) of God. Romanus, Gregory states, served Benedict in every way he could. The monk apparently visited him frequently, and on fixed days brought him food. During these three years of solitude, broken only by occasional communications with the outer world and by the visits of Romanus, Benedict matured both in mind and character, in knowledge of himself and of his fellow-man, and at the same time he became not merely known to, but secured the respect of, those about him; so much so that on the death of the abbot of a monastery in the neighbourhood (identified by some with Vicovaro), the community came to him and begged him to become its abbot. Benedict was acquainted with the life and discipline of the monastery, and knew that "their manners were diverse from his and therefore that they would never agree together: yet, at length, overcome with their entreaty, he gave his consent".: 3  The experiment failed; the monks tried to poison him. The legend goes that they first tried to poison his drink. He prayed a blessing over the cup and the cup shattered. Thus he left the group and went back to his cave at Subiaco. There lived in the neighborhood a priest called Florentius who, moved by envy, tried to ruin him. He tried to poison him with poisoned bread. When he prayed a blessing over the bread, a raven swept in and took the loaf away. From this time his miracles seem to have become frequent, and many people, attracted by his sanctity and character, came to Subiaco to be under his guidance. Having failed by sending him poisonous bread, Florentius tried to seduce his monks with some prostitutes. To avoid further temptations, in about 530 Benedict left Subiaco. He founded 12 monasteries in the vicinity of Subiaco, and, eventually, in 530 he founded the great Benedictine monastery of Monte Cassino, which lies on a hilltop between Rome and Naples. Veneration Benedict died of a fever at Monte Cassino not long after his sister, Scholastica, and was buried in the same tomb. According to tradition, this occurred on 21 March 547. He was named patron protector of Europe by Pope Paul VI in 1964. In 1980, Pope John Paul II declared him co-patron of Europe, together with Cyril and Methodius. Furthermore, he is the patron saint of speleologists. On the island of Tener.... Discover the Christine Benedict popular books. Find the top 100 most popular Christine Benedict books.