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Dalai Lama Thupten Jinpa Biography & Facts

Dalai Lama (UK: , US: ; Tibetan: ཏཱ་ལའི་བླ་མ་, Wylie: Tā la'i bla ma [táːlɛː láma]) is a title given by the Tibetan people to the foremost spiritual leader of the Gelug or "Yellow Hat" school of Tibetan Buddhism, the newest and most dominant of the four major schools of Tibetan Buddhism. The 14th and incumbent Dalai Lama is Tenzin Gyatso, who lives in exile as a refugee in India. The Dalai Lama is considered to be the successor in a line of tulkus who are believed to be incarnations of Avalokiteśvara, the Bodhisattva of Compassion. Since the time of the 5th Dalai Lama in the 17th century, the Dalai Lama has been a symbol of unification of the state of Tibet. The Dalai Lama was an important figure of the Geluk tradition, which was dominant in Central Tibet, but his religious authority went beyond sectarian boundaries, representing Buddhist values and traditions above any specific school. The traditional function of the Dalai Lama as an ecumenical figure has been taken up by the fourteenth Dalai Lama, who has worked to overcome sectarian and other divisions in the exiled community and has become a symbol of Tibetan nationhood for Tibetans both in Tibet and in exile. From 1642 until 1705 and from 1750 to the 1950s, the Dalai Lamas or their regents headed the Tibetan government (or Ganden Phodrang) in Lhasa, which governed all or most of the Tibetan Plateau with varying degrees of autonomy. This Tibetan government enjoyed the patronage and protection of Mongol kings of the Khoshut and Dzungar Khanates (1642–1720) and then the emperors of the Manchu-led Qing dynasty (1720–1912). In 1913, several Tibetan representatives, including Agvan Dorzhiev, signed a treaty between Tibet and Mongolia, proclaiming mutual recognition and their independence from China. The legitimacy of the treaty and declared independence of Tibet was rejected by both the Republic of China and the People's Republic of China. The Dalai Lamas headed the Tibetan government until 1951. Names The name "Dalai Lama" is a combination of the Mongolic word dalai meaning "ocean" or "great" (coming from Mongolian title Dalaiyin qan or Dalaiin khan, translated as Gyatso or rgya-mtsho in Tibetan) and the Tibetan word བླ་མ་ (bla-ma) meaning "master, guru". The Dalai Lama is also known in Tibetan as the Rgyal-ba Rin-po-che ("Precious Conqueror") or simply as the Rgyal-ba.: 23  History Origins in myth and legend Since the 11th century, it has been widely believed in Central Asian Buddhist countries that Avalokiteśvara, the bodhisattva of compassion, has a special relationship with the people of Tibet and intervenes in their fate by incarnating as benevolent rulers and teachers such as the Dalai Lamas. The Book of Kadam, the main text of the Kadampa school from which the 1st Dalai Lama hailed, is said to have laid the foundation for the Tibetans' later identification of the Dalai Lamas as incarnations of Avalokiteśvara. It traces the legend of the bodhisattva's incarnations as early Tibetan kings and emperors such as Songtsen Gampo and later as Dromtönpa (1004–1064). This lineage has been extrapolated by Tibetans up to and including the Dalai Lamas. Thus, according to such sources, an informal line of succession of the present Dalai Lamas as incarnations of Avalokiteśvara stretches back much further than the 1st Dalai Lama, Gendun Drub; as many as sixty persons are enumerated as earlier incarnations of Avalokiteśvara and predecessors in the same lineage leading up to Gendun Drub. These earlier incarnations include a mythology of 36 Indian personalities, ten early Tibetan kings and emperors all said to be previous incarnations of Dromtönpa, and fourteen further Nepalese and Tibetan yogis and sages. In fact, according to the "Birth to Exile" article on the 14th Dalai Lama's website, he is "the seventy-fourth in a lineage that can be traced back to a Brahmin boy who lived in the time of Buddha Shakyamuni." Avalokiteśvara's "Dalai Lama master plan" According to the 14th Dalai Lama, long ago Avalokiteśvara had promised the Buddha to guide and defend the Tibetan people. In the late Middle Ages, his master plan to fulfill this promise was the stage-by-stage establishment of the Dalai Lama theocracy in Tibet. First, Tsongkhapa established three great monasteries around Lhasa in the province of Ü before he died in 1419. The 1st Dalai Lama soon became Abbot of the greatest one, Drepung, and developed a large popular power base in Ü. He later extended this to cover Tsang, where he constructed a fourth great monastery, Tashi Lhunpo, at Shigatse. The 2nd studied there before returning to Lhasa, where he became Abbot of Drepung. Having reactivated the 1st's large popular followings in Tsang and Ü, the 2nd then moved on to southern Tibet and gathered more followers there who helped him construct a new monastery, Chokorgyel. He established the method by which later Dalai Lama incarnations would be discovered through visions at the "oracle lake", Lhamo Lhatso. The 3rd built on his predecessors' fame by becoming Abbot of the two great monasteries of Drepung and Sera. The Mongol King Altan Khan, hearing of his reputation, invited the 3rd to Mongolia where the 3rd converted the King and his followers to Buddhism, covering a vast tract of central Asia. This brough most of Mongolia into the Dalai Lama's sphere of influence, founding a spiritual empire which largely survives to the modern age. After being given the Mongolian name 'Dalai', he returned to Tibet to found the great monasteries of Lithang in Kham, eastern Tibet and Kumbum in Amdo, north-eastern Tibet. The 4th was then born in Mongolia as the great-grandson of Altan Khan, cementing strong ties between Central Asia, the Dalai Lamas, the Gelugpa and Tibet. The 5th in the succession used the vast popular power base of devoted followers built up by his four predecessors. By 1642, with the strategy provided by his chagdzo (manager) Sonam Rapten and the military assistance of Khoshut chieftan Gushri Khan, the 'Great 5th' founded the Dalai Lamas' religious and political reign over Tibet that survived for over 300 years. Establishment of the Dalai Lama lineage Gendun Drup (1391–1474), a disciple of Je Tsongkapa, would eventually be known as the 'First Dalai Lama', but he would not receive this title until 104 years after he died. There was resistance to naming him as such, since he was ordained a monk in the Kadampa tradition and for various reasons, the Kadampa school had eschewed the adoption of the tulku system to which the older schools adhered. Therefore, although Gendun Drup grew to be an important Gelugpa lama, there was no search to identify his incarnation after his death in 1474. Despite this, 55 years after Tsongkhapa, the Tashilhunpo monks heard accounts that an incarnation of Gendun Drup had appeared nearby and repeatedly announced himself from the age of two. The monastic authorities saw compelling evidence that convinced them the child in question was indeed the inc.... Discover the Dalai Lama Thupten Jinpa popular books. Find the top 100 most popular Dalai Lama Thupten Jinpa books.