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Desiderius Erasmus Biography & Facts

Desiderius Erasmus Roterodamus (; Dutch: [ˌdeːziˈdeːriʏs eˈrɑsmʏs]; English: Erasmus of Rotterdam or Erasmus; 28 October c.1466 – 12 July 1536) was a Dutch Christian humanist, Catholic theologian, educationalist, satirist, and philosopher. Through his vast number of translations, books, essays, prayers and letters, he is considered one of the most influential thinkers of the Northern Renaissance and one of the major figures of Dutch and Western culture. He was an important figure in classical scholarship who wrote in a spontaneous, copious and natural Latin style. As a Catholic priest developing humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament, which raised questions that would be influential in the Reformation and Counter-Reformation. He also wrote On Free Will, The Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia: Foundations of the Abundant Style and many other works. Erasmus lived against the backdrop of the growing European religious Reformation. He developed a biblical humanistic theology in which he advocated tolerance, concord and free thinking on matters of indifference. He remained a member of the Catholic Church all his life, remaining committed to reforming the Church from within. He promoted the traditional doctrine of synergism, which some prominent Reformers such as Martin Luther and John Calvin rejected in favor of the doctrine of monergism. His middle-road approach disappointed, and even angered, partisans in both camps. Biography Erasmus's almost 70 years can be divided into quarters. First was his medieval Dutch childhood, ending with his being orphaned and impoverished; second, his struggling years as a canon (a kind of semi-monk), a clerk, a priest, a failing and sickly university student, a would-be poet, and a tutor; third, his flourishing but peripatetic years of increasing focus and literary productivity following his 1499 contact with a reformist English circle, then with radical French Franciscan Jean Vitrier (or Voirier) and later with the Greek-speaking Aldine New Academy in Venice; and fourth, his final more secure and settled Black Forest years, in Basel and as a religious refugee in Freiburg, as a prime influencer of European thought through his New Testament and increasing public opposition to aspects of Lutheranism. Early life Desiderius Erasmus is reported to have been born in Rotterdam on 27 or 28 October ("the vigil of Simon and Jude") in the late-1460s. He was named after Erasmus of Formiae, whom Erasmus' father Gerard (Gerardus Helye) personally favored. Although associated closely with Rotterdam, he lived there for only four years, never to return afterwards. The year of Erasmus' birth is unclear: in later life he calculated his age as if born in 1466, but frequently his remembered age at major events actually implies 1469.: 8  (This article currently gives 1466 as the birth year. To handle this disagreement, ages are given first based on 1469, then in parentheses based on 1466: e.g., "20 (or 23)".) Furthermore, many details of his early life must be gleaned from a fictionalized third-person account he wrote in 1516 (published in 1529) in a letter to a fictitious Papal secretary, Lambertus Grunnius ("Mr. Grunt"). His parents could not be legally married: his father, Gerard, was a Catholic priest who may have spent up to six years in the 1450s or 60s in Italy as a scribe and scholar.: 196  His mother was Margaretha Rogerius (Latinized form of Dutch surname Rutgers), the daughter of a doctor from Zevenbergen. She may have been Gerard's housekeeper. Although he was born out of wedlock, Erasmus was cared for by his parents, with a loving household and the best education, until their early deaths from the bubonic plague in 1483. His only sibling Peter might have been born in 1463, and some writers suggest Margaret was a widow and Peter was the half-brother of Erasmus; Erasmus on the other side called him his brother. There were legal and social restrictions on the careers and opportunities open to the children of unwed parents. Erasmus' own story, in the possibly forged 1524 Compendium vitae Erasmi was along the lines that his parents were engaged, with the formal marriage blocked by his relatives (presumably a young widow or unmarried mother with a child was not an advantageous match); his father went to Italy to study Latin and Greek, and the relatives mislead Gerard that Margaretha had died, on which news grieving Gerard romantically took Holy Orders, only to find on his return that Margaretha was alive; many scholars dispute this account.: 89  In 1471 his father became the vice-curate of the small town of Woerden (where young Erasmus may have attended the local vernacular school to learn to read and write) and in 1476 was promoted to the vice-curate of Gouda. Erasmus was given the highest education available to a young man of his day, in a series of monastic or semi-monastic schools. In 1476, at the age of 6 (or 9), his family moved to Gouda and he started at the school of Mr Pieter Winckel, who later became his guardian (and, perhaps, diverted Erasmus and Peter's inheritance.) (Historians who date his birth in 1466 have Erasmus in Utrecht at the choir school at this period.) In 1478, at the age of 9 (or 12), he and his older brother Peter were sent to one of the best Latin schools in the Netherlands, located at Deventer and owned by the chapter clergy of the Lebuïnuskerk (St. Lebuin's Church). Towards the end of his stay there the curriculum was renewed by the new principal of the school, Alexander Hegius, a correspondent of pioneering rhetorician Rudolphus Agricola. For the first time in Europe north of the Alps, Greek was taught at a lower level than a university and this is where he began learning it. His education there ended when plague struck the city about 1483, and his mother, who had moved to provide a home for her sons, died from the infection; then his father. Following the death of his parents, as well as 20 fellow students at his school, he moved back to his patria (Rotterdam?) where he was supported by Berthe de Heyden, a compassionate widow. In 1484, around the age 14 (or 17), he and his brother went to a cheaper grammar school or seminary at 's-Hertogenbosch run by the Brethren of the Common Life: Erasmus' Epistle to Grunnius satirizes them as the "Collationary Brethren" who select and sort boys for monkhood. He was exposed there to the Devotio moderna movement and the Brethren's famous book The Imitation of Christ but resented the harsh rules and strict methods of the religious brothers and educators. The two brothers made an agreement that they would resist the clergy but attend the university; Erasmus longed to study in Italy, the birthplace of Latin, and have a degree from an Italian university.: 804  Instead, Peter left for the Augustinian canonry in Stein, which left Erasmus feeling betrayed. Aroun.... Discover the Desiderius Erasmus popular books. Find the top 100 most popular Desiderius Erasmus books.

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