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In the Abrahamic religions, Sodom and Gomorrah (; ) were two cities destroyed by God for their wickedness. Their story parallels the Genesis flood narrative in its theme of God's anger provoked by man's sin (see Genesis 19:1–28). They are mentioned frequently in the prophets and the New Testament as symbols of human wickedness and divine retribution, and the Quran also contains a version of the story about the two cities. Etymology The etymology of the names Sodom and Gomorrah is uncertain, and scholars disagree about them. They are known in Hebrew as סְדֹם (Səḏōm) and עֲמֹרָה ('Ămōrā). In the Septuagint, these became Σόδομα (Sódoma) and Γόμορρᾰ (Gómorrha); the Hebrew ghayn was absorbed by ayin sometime after the Septuagint was transcribed. According to Burton MacDonald, the Hebrew term for Gomorrah was based on the Semitic root ʿ-m-r, which means "be deep", "copious (water)". Biblical narrative Lot and Chedorlaomer Sodom and Gomorrah are two of the five "cities of the plain" referred to in Genesis 13:12 and Genesis 19:29 that rebel against Chedorlaomer of Elam, to whom they were subject. At the Battle of Siddim, Chedorlaomer defeats them and takes many captives, including Lot, the nephew of the Hebrew patriarch Abraham. Abraham gathers his men, rescues Lot, and frees the cities. Destruction of the cities Later, God gives advance notice to Abraham that Sodom had a reputation for wickedness. Abraham asks God "Will you sweep away the righteous with the wicked?" (Genesis 18:23). Starting at 50 people, Abraham negotiates with God to spare Sodom if 10 righteous people could be found. God sends two angels to destroy Sodom. Lot welcomes them into his home, but all the men of the town surround the house and demand that he surrender the visitors that they may "know" them. Lot offers the mob his virgin daughters to "do to them as you please", but they refuse and threaten to do worse to Lot. The angels strike the crowd blind. The angels tell Lot "...the outcry against its people has become great before the Lord, and the Lord has sent us to destroy it" (Genesis 19:13). The next morning, because Lot had lingered, the angels take Lot, Lot's wife, and his two daughters by the hand and out of the city, and tell him to flee to the hills and not look back. Lot says that the hills are too far away and asks to go to Zoar instead. Then God rains sulfur and fire on Sodom and Gomorrah and all the Plain, and all the inhabitants of the cities, and what grew on the ground (Genesis 19:24–25). Lot and his two daughters are saved, but his wife disregards the angels' warning, looks back, and is turned into a pillar of salt. Other biblical references The Hebrew Bible contains several other references to Sodom and Gomorrah. The New Testament also contains passages of parallels to the destruction and surrounding events that pertained to these cities and those who were involved. Later deuterocanonical texts attempt to glean additional insights about these cities of the Jordan Plain and their residents. Additionally, the sins which triggered the destruction are reminiscent of the Book of Judges' account of the Levite's concubine. Hebrew Bible "Sodom and Gomorrah" becomes a byword for destruction and desolation. Deuteronomy 29:21–23 refers to the destruction of Sodom and Gomorrah: And the generation to come, your children that shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses wherewith the LORD hath made it sick; and that the whole land thereof is brimstone, and salt, and a burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in His anger, and in His wrath; even all the nations shall say 'Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?' Isaiah 1:9–10, 3:9 and 13:19–22 address people as from Sodom and Gomorrah, associates Sodom with shameless sinning and tells Babylon that it will end like those two cities. Jeremiah 23:14, 49:17–18, 50:39–40 and Lamentations 4:6 associate Sodom and Gomorrah with adultery and lies, prophesy the fate of Edom (south of the Dead Sea), predict the fate of Babylon and use Sodom as a comparison. Ezekiel 16:48–50 compares Jerusalem to Sodom, saying "As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and careless ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination before Me; therefore I removed them when I saw it." In Amos 4:1–11, God tells the Israelites that although he treated them like Sodom and Gomorrah, they still did not repent. In Zephaniah 2:9, Zephaniah tells Moab and Ammon that they will end up like Sodom and Gomorrah. Deuterocanon Wisdom 10:6–8 refers to the Five Cities: Wisdom rescued a righteous man when the ungodly were perishing; he escaped the fire that descended on the Five Cities. Evidence of their wickedness still remains: a continually smoking wasteland, plants bearing fruit that does not ripen, and a pillar of salt standing as a monument to an unbelieving soul. For because they passed wisdom by, they not only were hindered from recognizing the good, but also left for mankind a reminder of their folly, so that their failures could never go unnoticed. Wisdom 19:17 says that the Egyptians who enslaved the Israelites were "struck with blindness, like the men of Sodom who came to the door of that righteous man Lot. They found themselves in total darkness, as each one groped around to find his own door." Sirach 16:8 says "[God] did not spare the neighbors of Lot, whom he loathed on account of their insolence." In 3 Maccabees 2:5, the high priest Simon says that God "consumed with fire and sulfur the men of Sodom who acted arrogantly, who were notorious for their vices; and you made them an example to those who should come afterward". 2 Esdras 2:8–9 says "Woe to you, Assyria, who conceal the unrighteous in your midst! O wicked nation, remember what I did to Sodom and Gomor'rah, whose land lies in lumps of pitch and heaps of ashes. So will I do to those who have not listened to me, says the Lord Almighty." 2 Esdras 5:1–13 describes signs of the end times, one of which is that "the sea of Sodom shall cast up fish". In 2 Esdras 7:106, Ezra says that Abraham prayed for the people of Sodom. Chapter 12 of 1 Meqabyan, a book considered canonical in the Ethiopian Orthodox Tewahedo Church, references "Gemorra an Sedom". New Testament In Matthew 10:14–15 (cf. Luke 10:11–12) Jesus says: And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust from your feet. Verily I say unto you, It shall be more tolerable for.... Discover the Eve O Schaub popular books. Find the top 100 most popular Eve O Schaub books.