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Friedrich Max Muller Biography & Facts

Friedrich Max Müller (German: [ˈfʁiːdʁɪç ˈmaks ˈmʏlɐ]; 6 December 1823 – 28 October 1900) was a British philologist and Orientalist of German origin. He was one of the founders of the Western academic disciplines of Indian studies and religious studies. Müller wrote both scholarly and popular works on the subject of Indology. The Sacred Books of the East, a 50-volume set of English translations, was prepared under his direction. He also promoted the idea of a Turanian family of languages. Early life and education Max Müller was born into a cultured family on 6 December 1823 in Dessau, the son of Wilhelm Müller, a lyric poet whose verse Franz Schubert had set to music in his song-cycles Die schöne Müllerin, and Winterreise. His mother, Adelheid Müller (née von Basedow), was the eldest daughter of a prime minister of Anhalt-Dessau. Carl Maria von Weber was a godfather. Müller was named after his mother's elder brother, Friedrich, and after the central character, Max, in Weber's opera Der Freischütz. Later in life, he adopted Max as a part of his surname, believing that the prevalence of Müller as a name made it too common. His name was also recorded as "Maximilian" on several official documents (e.g. university register, marriage certificate), on some of his honours and in some other publications. Müller entered the gymnasium (grammar school) at Dessau when he was six years old. In 1835, at the age of twelve, he was sent to live in the house of Carl Gustav Carus and attend the Nicolai School at Leipzig, where he continued his studies of music and classics. It was during his time in Leipzig that he frequently met Felix Mendelssohn. In need of a scholarship to attend Leipzig University, Müller successfully sat his abitur examination at Zerbst. While preparing, he found that the syllabus differed from what he had been taught, necessitating that he rapidly learn mathematics, modern languages and science. He entered Leipzig University in 1841 to study philology, leaving behind his early interest in music and poetry. Müller received his Ph.D. degree in Sep 1843. His final dissertation was on Spinoza's Ethics. He also displayed an aptitude for classical languages, learning Greek, Latin, Arabic, Persian and Sanskrit. Academic career In 1850 Müller was appointed deputy Taylorian professor of modern European languages at Oxford University. In the following year, at the suggestion of Thomas Gaisford, he was made an honorary M.A. and a member of the college of Christ Church, Oxford. On succeeding to the full professorship in 1854, he received the full degree of M.A. by Decree of Convocation. In 1858 he was elected to a life fellowship at All Souls' College. He was defeated in the 1860 election for the position of Boden Professor of Sanskrit, which was a "keen disappointment" to him. Müller was far better qualified for the post than the other candidate (Monier Monier-Williams), but Müller's broad theological views, Lutheranism, German birth, and lack of practical first-hand knowledge of India spoke against him. After the election he wrote to his mother, "all the best people voted for me, the Professors almost unanimously, but the vulgus profanum made the majority". Later in 1868, Müller became Oxford's first professor of comparative philology, a position founded on his behalf. He held this chair until his death, although he retired from its active duties in 1875. Scholarly and literary works Sanskrit studies In 1844, prior to commencing his academic career at Oxford, Müller studied in Berlin with Friedrich Schelling. He began to translate the Upanishads for Schelling, and continued to research Sanskrit under Franz Bopp, the first systematic scholar of the Indo-European languages (IE). Schelling led Müller to relate the history of language to the history of religion. At this time, Müller published his first book, a German translation of the Hitopadesa, a collection of Indian fables. In 1845, Müller moved to Paris to study Sanskrit under Eugène Burnouf. Burnouf encouraged him to publish the complete Rigveda, making use of the manuscripts available in England. He moved to England in 1846 to study Sanskrit texts in the collection of the East India Company. He supported himself at first with creative writing, his novel German Love being popular in its day. Müller's connections with the East India Company and with Sanskritists based at Oxford University led to a career in Britain, where he eventually became the leading intellectual commentator on the culture of India. At the time, Britain controlled this territory as part of its Empire. This led to complex exchanges between Indian and British intellectual culture, especially through Müller's links with the Brahmo Samaj. Müller's Sanskrit studies came at a time when scholars had started to see language development in relation to cultural development. The recent discovery of the Indo-European language group had started to lead to much speculation about the relationship between Greco-Roman cultures and those of more ancient peoples. In particular the Vedic culture of India was thought to have been the ancestor of European Classical cultures. Scholars sought to compare the genetically related European and Asian languages to reconstruct the earliest form of the root-language. The Vedic language, Sanskrit, was thought to be the oldest of the IE languages. Müller devoted himself to the study of this language, becoming one of the major Sanskrit scholars of his day. He believed that the earliest documents of Vedic culture should be studied to provide the key to the development of pagan European religions, and of religious belief in general. To this end, Müller sought to understand the most ancient of Vedic scriptures, the Rig-Veda. Müller translated the Rigveda Samhita book written by the 14th century Sanskrit scholar Sayanacharya from Sanskrit to English. Müller was greatly impressed by Ramakrishna Paramhansa, his contemporary and proponent of Vedantic philosophy, and wrote several essays and books about him. For Müller, the study of the language had to relate to the study of the culture in which it had been used. He came to the view that the development of languages should be tied to that of belief-systems. At that time the Vedic scriptures were little-known in the West, though there was increasing interest in the philosophy of the Upanishads. Müller believed that the sophisticated Upanishadic philosophy could be linked to the primitive henotheism of early Vedic Brahmanism from which it evolved. He had to travel to London to look at documents held in the collection of the British East India Company. While there he persuaded the company to allow him to undertake a critical edition of the Rig-Veda, a task he pursued over many years (1849–1874). He completed the critical edition for which he is most remembered. For Müller, the culture of the Vedic peoples represented a form of nature worship, an idea clearly influenced by Romanticism. .... Discover the Friedrich Max Muller popular books. Find the top 100 most popular Friedrich Max Muller books.