Gerald Abada Popular Books

Gerald Abada Biography & Facts

Turkic mythology refers to myths and legends told by the Turkic people. It features Tengrist and Shamanist strata of belief along with many other social and cultural constructs related to the nomadic and warrior way of life of Turkic and Mongol peoples in ancient times. Turkic mythology shares numerous ideas and practices with Mongol mythology. Turkic mythology has also been influenced by other local Asiatic and Eurasian mythologies. For example, in Tatar mythology elements of Finnic and Indo-European mythologies co-exist. Beings from Tatar mythology include Äbädä, Alara, Şüräle, Şekä, Pitsen, Tulpar, and Zilant. The ancient Turks apparently practised all the then-current major religions in Inner Asia, such as Tibetan Buddhism, Nestorian Christianity, Judaism, and Manichaeism, before the majority's conversion to Islam filtered through the mediation of Persian and Central Asian culture, as well as through the preaching of Sufi Muslim wandering ascetics and mystics (fakirs and dervishes). Often these other religions were assimilated and integrated through syncretism into their prevailing native mythological tradition, way of life, and worldview. Irk Bitig, a 10th-century manuscript found in Dunhuang, is one of the most important sources for the recovery and study of Turkic mythology and religion. The book is written in Old Turkic alphabet like the Orkhon inscriptions. Mythical creatures Archura, an evil forest demon. Qarakorshaq, a hiding animal-like creature that can be scared away by light and noise. Tepegöz, a cyclops-like creature with only one eye on his forehead. Tulpar, a winged horse. Yelbeghen, a creature described as a seven-headed giant or dragon. Mythical locations Yalbuz (Bald Mountain), a mysterious and legendary mountain. Gods in Turkic mythology Turko-Mongol mythology is essentially polytheistic but became more monotheistic during the imperial period among the ruling class, and was centered around the worship of Tengri, the omnipresent Sky God. Deities are personified creative and ruling powers. Even if they are anthropomorphised, the qualities of the deities are always in the foreground. İye are guardian spirits responsible for specific natural elements. They often lack personal traits since they are numerous. Although most entities can be identified as deities or İye, there are other entities such as Genien (Çor) and demons (Abasi). Tengri Kök Tengri is the first of the primordial deities in the religion of the early Turkic people. After the Turks started to migrate and leave Central Asia and encounter monotheistic religions, Tengrism was modified from its pagan/polytheistic origins, with only two of the original gods remaining: Tengri, representing goodness and Uçmag (a place like heaven), while Erlik represents evil and hell. The words Tengri and Sky were synonyms. Tengri's appearance is unknown. He rules the fates of all people and acts freely, but he is fair as he awards and punishes. The well-being of the people depends on his will. The oldest form of the name is recorded in Chinese annals from the 4th century BC, describing the beliefs of the Xiongnu. It takes the form 撑犁/Cheng-li, which is hypothesized to be a Chinese transcription of Tengri. Other deities Umay (The Turkic root umāy originally meant 'placenta, afterbirth') is the goddess of fertility. Umay resembles earth-mother goddesses found in various other world religions and is the daughter of Tengri. Öd Tengri is the god of time and is not well-attested. It is recorded in the Orkhon stones that Öd Tengri is the ruler of time and a son of Kök Tengri. Boz Tengri, like Öd Tengri, is also not well-attested. He is seen as the god of the grounds and steppes and is a son of Kök Tengri. Kayra is the Spirit of God. A primordial god of the highest sky, upper air, space, atmosphere, light, life and a son of Kök Tengri. Ülgen is the son of Kayra and Umay and is the god of goodness. The Aruğ (Arı) denotes "good spirits" in Turkic and Altaic mythology. They are under the control of Ülgen and do good things on earth. Mergen is the son of Kayra and the brother of Ülgen. He represents the mind and intelligence. He sits on the seventh floor of the sky, and is considered omniscient. Kyzaghan is associated with war and depicted as a strong and powerful god. Kyzaghan is the son of Kayra and the brother of Ulgan, and lives on the ninth floor of the sky. He is portrayed as a young man with a helmet and a spear, riding on a red horse. Erlik is the god of death and the underworld, also known as Tamag. Alara is a water fairy from Tatar mythology that lives in Lake Baikal. She has the power to heal broken hearts and help people feel love, similar to Cupid. Ak Ana, the "White Mother", is the primordial creator-goddess of the Turkic peoples. She is also known as the goddess of the water. Ayaz Ata is a winter god. Ay Dede is the moon god. Gün Ana is the sun goddess. Alaz is the god of fire. Talay or Dalai is the god of the ocean and seas. (See also: Dalai Lama) Elos is the goddess of chaos and control. She can be found underground, in the sky or on the earth. Symbols Horse As a result of the Turks' nomadic lifestyle, the horse is also one of the main figures of Turkic mythology; Turks considered the horse an extension of the individual, particularly the male horse. This might have been the origin of the title "at-beyi" (horse-lord). As such, horses have been used in various Turkic rituals, including in funeral rites and burial practices. Turkology researcher Marat Kaldybayev has suggested that "the presence of a horse in funeral rites is one of the ethnocultural markers uniting Turkic cultures, starting from the ancient Turkic time and ending in the late Middle Ages." Tulpar is a winged or swift horse in Turkic mythology (for example, Kazakh and Tatar mythology), similar to Pegasus. Tulpar is also found on the state emblems of Kazakhstan, Mongolia and Bashkortostan. Dragon The dragon (Evren, also Ebren), also depicted as a snake or a lizard, is a symbol of might and power. It is believed, especially in mountainous Central Asia, that dragons still live in the mountains of Tian Shan/Tengri Tagh and Altay. Dragons also symbolize the god Tengri in ancient Turkic tradition, although dragons themselves were not worshiped as gods. Tree The World Tree or Tree of Life is a central symbol in Turkic mythology, and may have its origin in Central Asia. According to the Altai Turks, human beings are actually descended from trees. According to the Yakuts, Ak Ana sits at the base of the Tree of Life, whose branches reach to the heavens and are occupied by various supernatural creatures which have been born there. The Tree of Life is known as the "white creator lord" (Yryn-al-tojon). Yakut myth thus combines the cosmic tree with a mother goddess into a concept of nourishing and sustaining entity. The blue sky around the tree indicates the peaceful nature of the country. The red ring that surrounds all of the eleme.... Discover the Gerald Abada popular books. Find the top 100 most popular Gerald Abada books.