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Easter Island (Spanish: Isla de Pascua [ˈisla ðe ˈpaskwa]; Rapa Nui: Rapa Nui) is an island and special territory of Chile in the southeastern Pacific Ocean, at the southeasternmost point of the Polynesian Triangle in Oceania. The island is most famous for its nearly 1,000 extant monumental statues, called moai, which were created by the early Rapa Nui people. In 1995, UNESCO named Easter Island a World Heritage Site, with much of the island protected within Rapa Nui National Park. Experts disagree on when the island's Polynesian inhabitants first reached the island. While many in the research community cited evidence that they arrived around the year 800, a 2007 study found compelling evidence that they arrived closer to 1200. The inhabitants created a thriving and industrious culture, as evidenced by the island's numerous enormous stone moai and other artifacts. But land clearing for cultivation and the introduction of the Polynesian rat led to gradual deforestation. By the time of European arrival in 1722, the island's population was estimated to be 2,000 to 3,000. European diseases, Peruvian slave raiding expeditions in the 1860s, and emigration to other islands such as Tahiti further depleted the population, reducing it to a low of 111 native inhabitants in 1877. Chile annexed Easter Island in 1888. In 1966, the Rapa Nui were granted Chilean citizenship. In 2007 the island gained the constitutional status of "special territory" (Spanish: territorio especial). Administratively, it belongs to the Valparaíso Region, constituting a single commune (Isla de Pascua) of the Province of Isla de Pascua. The 2017 Chilean census registered 7,750 people on the island, of whom 3,512 (45%) considered themselves Rapa Nui. Easter Island is one of the world's remotest inhabited islands. The nearest inhabited land (around 50 residents in 2013) is Pitcairn Island, 2,075 kilometres (1,289 mi) away; the nearest town with a population over 500 is Rikitea, on the island of Mangareva, 2,606 km (1,619 mi) away; the nearest continental point lies in central Chile, 3,512 km (2,182 mi) away. Etymology The name "Easter Island" was given by the island's first recorded European visitor, the Dutch explorer Jacob Roggeveen, who encountered it on Easter Sunday (5 April), 1722, while searching for "Davis Land". Roggeveen named it Paasch-Eyland (18th-century Dutch for "Easter Island"). The island's official Spanish name, Isla de Pascua, also means "Easter Island". The current Polynesian name of the island, Rapa Nui ("Big Rapa"), was coined after the slave raids of the early 1860s, and refers to the island's topographic resemblance to the island of Rapa in the Bass Islands of the Austral Islands group. Norwegian ethnographer Thor Heyerdahl argued that Rapa was Easter Island's original name and that the Bass Islands' Rapa (Rapa Iti) was named by refugees from it. The phrase Te pito o te henua has been said to be the island's original name since French ethnologist Alphonse Pinart gave it the romantic translation "the Navel of the World" in his Voyage à l'Île de Pâques, published in 1877. William Churchill (1912) inquired about the phrase and was told that there were three te pito o te henua, these being the three capes (land's ends) of the island. The phrase appears to have been used in the same sense as the designation "Land's End" at the tip of Cornwall. He was unable to elicit a Polynesian name for the island and concluded that there may not have been one. According to Barthel (1974), oral tradition has it that the island was first named Te pito o te kainga a Hau Maka, "The little piece of land of Hau Maka". But there are two words pronounced pito in Rapa Nui, one meaning "end" and one "navel", and the phrase can thus also mean "The Navel of the World". Another name, Mata ki te rangi, means "Eyes looking to the sky". Islanders are referred to in Spanish as pascuense, but members of the indigenous community are commonly called Rapa Nui. Felipe González de Ahedo named it Isla de San Carlos ("Saint Charles's Island", the patron saint of Charles III of Spain) or Isla de David (probably the phantom island of Davis Land; sometimes translated as "Davis's Island") in 1770. History Introduction Oral tradition states the island was first settled by a two-canoe expedition originating from Marae Renga (or Marae Toe Hau—otherwise known as Cook Islands), and led by the chief Hotu Matu'a and his captain Tu'u ko Iho. The island was first scouted after Haumaka dreamed of such a far-off country; Hotu deemed it a worthwhile place to flee from a neighboring chief, one to whom he had already lost three battles. At their time of arrival, the island had one lone settler, Nga Tavake 'a Te Rona. After a brief stay at Anakena, the colonists settled in different parts of the island. Hotu's heir, Tu'u ma Heke, was born on the island. Tu'u ko Iho is viewed as the leader who brought the statues and caused them to walk. The Easter Islanders are considered Southeast Polynesians. Similar sacred zones with statuary (marae and ahu) in East Polynesia demonstrate homology with most of Eastern Polynesia. At contact, populations were about 3,000–4,000.: 17–18, 20–21, 31, 41–45  By the 15th century, two confederations, hanau, of social groupings, mata, existed, based on lineage. The western and northern portion of the island belonged to the Tu'u, which included the royal Miru, with the royal center at Anakena, though Tahai and Te Peu served as earlier capitals. The eastern part of the island belonged to the 'Otu 'Itu. Shortly after the Dutch visit, from 1724 until 1750, the 'Otu 'Itu fought the Tu'u for control of the island. This continued until the 1860s. Famine followed the burning of huts and the destruction of fields. Social control vanished as the ordered way of life gave way to lawlessness and predatory bands as the warrior class took over. Homelessness prevailed, with many living underground. After the Spanish visit, from 1770 onward, a period of statue toppling, huri mo'ai, commenced. This was an attempt by competing groups to destroy the socio-spiritual power, or mana, represented by statues, making sure to break them in the fall to ensure they were dead and without power. None were left standing by the time of the arrival of the French missionaries in the 1860s.: 21–24, 27, 54–56, 64–65  Between 1862 and 1888, about 94% of the population perished or emigrated. The island was victimized by blackbirding from 1862 to 1863, resulting in the abduction or killing of about 1,500, with 1,408 working as indentured servants in Peru. Only about a dozen eventually returned to Easter Island, but they brought smallpox, which decimated the remaining population of 1,500. Those who perished included the island's tumu ivi 'atua, bearers of the island's culture, history, and genealogy besides the rongorongo experts.: 86–91  Rapa Nui settlement Estimated dates of initial settlement of Easter Island have ranged from 300 to 1200 CE, t.... Discover the Isla Wills popular books. Find the top 100 most popular Isla Wills books.

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  • La historia prohibida synopsis, comments

    La historia prohibida

    J. Douglas Kenyon

    Pone en duda las teorías científicas sobre el establecimiento de la civilización y la tecnología Contiene 42 ensayos por 17 importantes pensadores en los campos de la ciencia y la...