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John the Baptist (c. 1st century BC – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early 1st century AD. He is also known as Saint John the Forerunner in Eastern Orthodoxy, John the Immerser in some Baptist Christian traditions, Saint John by certain Catholic churches, and Prophet Yahya in Islam. He is sometimes alternatively referred to as John the Baptiser. John is mentioned by the Roman Jewish historian Josephus and he is revered as a major religious figure in Christianity, Islam, the Baháʼí faith, the Druze faith, and Mandaeism, the latter in which he is considered to be the final and most vital prophet. He is considered to be a prophet of God by all of the aforementioned faiths, and is honoured as a saint in many Christian denominations. According to the New Testament, John anticipated a messianic figure greater than himself, and the Gospels portray John as the precursor or forerunner of Jesus. According to the Gospel of Matthew, Jesus himself identifies John as "Elijah who is to come", which is a direct reference to the Book of Malachi (Malachi 4:5), as confirmed by the angel who announced John's birth to his father, Zechariah. According to the Gospel of Luke, John and Jesus were relatives. Some scholars maintain that John belonged to the Essenes, a semi-ascetic Jewish sect who expected a messiah and practised ritual baptism. John used baptism as the central symbol or sacrament of his pre-messianic movement. Most biblical scholars agree that John baptized Jesus, and several New Testament accounts report that some of Jesus's early followers had previously been followers of John. According to the New Testament, John was sentenced to death and subsequently beheaded by Herod Antipas around AD 30 after John rebuked him for divorcing his wife Phasaelis and then unlawfully wedding Herodias, the wife of his brother Herod Philip I. Josephus also mentions John in the Antiquities of the Jews and states that he was executed by order of Herod Antipas in the fortress at Machaerus. Followers of John existed well into the 2nd century AD, and some proclaimed him to be the Messiah awaited by Jews. In modern times, the followers of John the Baptist are the Mandaeans, an ancient ethnoreligious group who believe that he is their greatest and final prophet. In the Roman martyrology, apart from Jesus and the Virgin Mary, John is the only saint whose birth and death are both commemorated. Gospel narratives John the Baptist is mentioned in all four canonical Gospels and the non-canonical Gospel of the Nazarenes. The Synoptic Gospels (Mark, Matthew and Luke) describe John baptising Jesus; in the Gospel of John this is inferred by many to be referred to in John 1:32. In Mark The Gospel of Mark introduces John as a fulfillment of a prophecy from the Book of Isaiah (in fact, a conflation of texts from Isaiah, Malachi and Exodus) about a messenger being sent ahead, and a voice crying out in the wilderness. John is described as wearing clothes of camel's hair, and living on locusts and wild honey. John proclaims baptism of repentance for the forgiveness of sin, and says another will come after him who will not baptize with water, but with the Holy Spirit. Jesus comes to John, and is baptized by him in the river Jordan. The account describes how, as he emerges from the water, Jesus sees the heavens open and the Holy Spirit descends on him "like a dove", and he hears a voice from heaven that says, "You are my Son, the Beloved; with you I am well pleased". Later in the gospel there is an account of John's death. It is introduced by an incident where the Tetrarch Herod Antipas, hearing stories about Jesus, imagines that this is John the Baptist raised from the dead. It then explains that John had rebuked Herod for marrying Herodias, the ex-wife of his brother (named here as Philip). Herodias demands his execution, but Herod, who "liked to listen" to John, is reluctant to do so because he fears him, knowing he is a "righteous and holy man". The account then describes how Herodias's unnamed daughter dances before Herod, who is pleased and offers her anything she asks for in return. When the girl asks her mother what she should request, she is told to demand the head of John the Baptist. Reluctantly, Herod orders the beheading of John, and his head is delivered to her, at her request, on a plate. John's disciples take the body away and bury it in a tomb. The Gospel refers to Antipas as "King" and the ex-husband of Herodias is named as Philip, but he is known to have been called Herod. Although the wording clearly implies the girl was the daughter of Herodias, many texts describe her as "Herod's daughter, Herodias". Since these texts are early and significant and the reading is 'difficult', many scholars see this as the original version, altered in later versions and in Matthew and Luke. Josephus says that Herodias had a daughter by the name of Salome. Scholars have speculated about the origins of the story. Since it shows signs of having been composed in Aramaic, which Mark apparently did not speak, he is likely to have got it from a Palestinian source. There are a variety of opinions about how much actual historical material it contains, especially given the alleged factual errors. Many scholars have seen the story of John arrested, executed, and buried in a tomb as a conscious foreshadowing of the fate of Jesus. In Matthew The Gospel of Matthew account begins with the same modified quotation from Isaiah, moving the Malachi and Exodus material to later in the text, where it is quoted by Jesus. The description of John is possibly taken directly from Mark ("clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey"), along with the proclamation that one was coming who would baptize with the Holy Spirit "and fire". The book of Matthew next has Jesus coming to John to be baptized, but John objects because he is not worthy because Jesus is the one that brings the baptism in the Spirit. Unlike Mark, Matthew describes John as critical of Pharisees and Sadducees and as preaching "the kingdom of heaven is at hand" and a "coming judgment". Matthew shortens the account of the beheading of John, and adds two elements: that Herod Antipas wants John dead, and that the death is reported to Jesus by his disciples. Matthew's approach is to shift the focus away from Herod and onto John as a prototype of Jesus. Where Mark has Herod killing John reluctantly and at Herodias' insistence, Matthew describes him as wanting John dead. In Luke and Acts The Gospel of Luke adds an account of John's infancy, introducing him as the miraculous son of Zechariah, an old priest, and his wife Elizabeth, who was past menopause and therefore unable to have children. According to this account, the birth of John was foretold by the angel Gabriel to Zechariah while he was performing his functions as a priest in the temple of Jerusalem. Since.... Discover the John Gundry popular books. Find the top 100 most popular John Gundry books.