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Metamodernism refers to a variety of related discourses that aim to describe cultural phenomena beyond the constraints of postmodernism. Both/and mediations between modernism and postmodernism are defining features of the topic; however, their applications differ substantially. Some scholars view it predominately as a way to analyse contemporary artistic expression, and as inspiration for such art, while a growing number of people also seek to integrate metamodern ideas into the liberal arts and popular discourse more broadly. Metamodern theorists routinely posit that the optimism associated with modernism is still compatible with the frequently-dominant postmodern critiques of human limitations. It is one of a number of attempts to describe post-postmodernism. History of the term Early usages The term "metamodern" appeared as early as 1975, when scholar Mas'ud Zavarzadeh used it to describe a cluster of literary techniques which had been emerging in American literary narratives since the mid-1950s. In 1999, Moyo Okediji utilized the term "metamodern", applying it to contemporary African-American art that issues an "extension of and challenge to modernism and postmodernism." In 2002, Andre Furlani, analyzing the literary works of Guy Davenport, defined metamodernism as an aesthetic that is "after yet by means of modernism.... a departure as well as a perpetuation." The relationship between metamodernism and modernism was seen as going "far beyond homage, toward a reengagement with modernist method in order to address subject matter well outside the range or interest of the modernists themselves." In 2007, Alexandra Dumitrescu described metamodernism as partly a concurrence with, partly an emergence from, and partly a reaction to, postmodernism, "champion[ing] the idea that only in their interconnection and continuous revision lie the possibility of grasping the nature of contemporary cultural and literary phenomena." Vermeulen and van den Akker In 2010, cultural theorists Timotheus Vermeulen and Robin van den Akker contributed significantly to the theorization of post-postmodernism, using the term metamodernism. In their essay "Notes on Metamodernism," they asserted that the 2000s were characterized by the return of typically modern positions that nevertheless did not forfeit the postmodern mindsets of the 1980s and 1990s. According to them, the metamodern sensibility "can be conceived of as a kind of informed naivety, a pragmatic idealism" characteristic of cultural responses to recent global events such as climate change, the financial crisis, political instability, and the digital revolution. They asserted that "the postmodern culture of relativism, irony, and pastiche" is over, having been replaced by a sensibility that stresses engagement, affect, and storytelling through "ironic sincerity." The prefix "meta-" referred not so much to a reflective stance or repeated rumination, but to Plato's metaxy, which denotes a movement between (meta) opposite poles as well as beyond (meta) them. Vermeulen and van den Akker described metamodernism as a "structure of feeling" that oscillates between modernism and postmodernism like "a pendulum swinging between ...innumerable poles". "Ontologically," they write, "metamodernism oscillates between the modern and the postmodern. It oscillates between a modern enthusiasm and a postmodern irony, between hope and melancholy, between naïveté and knowingness, empathy and apathy, unity and plurality, totality and fragmentation, purity and ambiguity. Indeed, by oscillating to and fro or back and forth, the metamodern negotiates between the modern and the postmodern." For the metamodern generation, according to Vermeulen, "grand narratives are as necessary as they are problematic, hope is not simply something to distrust, love not necessarily something to be ridiculed." The return of a Romantic sensibility has been posited as a key characteristic of metamodernism, observed by Vermeulen and van den Akker in the architecture of Herzog & de Meuron, and the work of artists such as Bas Jan Ader, Peter Doig, Olafur Eliasson, Kaye Donachie, Charles Avery, and Ragnar Kjartansson. They claim that the neoromantic approach to metamodernism is done in the spirit of resignifying "‘the commonplace with significance, the ordinary with mystery, the familiar with the seemliness of the unfamiliar, and the finite with the semblance of the infinite." By doing so, these artists seek to "perceive anew a future that was lost from sight." Vermeulen asserted that "metamodernism is not so much a philosophy—which implies a closed ontology—as it is an attempt at a vernacular, or...a sort of open source document, that might contextualise and explain what is going on around us, in political economy as much as in the arts." Metamodernism in the arts Since Vermeulen and van den Akker's 2010 essay, there has been a growing contribution to metamodern aesthetic analysis amongst academics, critics, and artists. Explicitly drawing upon the work of Vermeulen and van den Akker, Luke Turner published The Metamodernist Manifesto in 2011 as "an exercise in simultaneously defining and embodying the metamodern spirit," describing it as "a romantic reaction to our crisis-ridden moment." The manifesto recognized "oscillation to be the natural order of the world," and called for an end to "the inertia resulting from a century of modernist ideological naivety and the cynical insincerity of its antonymous bastard child." Instead, Turner proposed metamodernism as "the mercurial condition between and beyond irony and sincerity, naivety and knowingness, relativism and truth, optimism and doubt, in pursuit of a plurality of disparate and elusive horizons," and concluded with a call to "go forth and oscillate!" In 2014, the manifesto became the impetus for LaBeouf, Rönkkö & Turner's collaborative art practice, after Shia LaBeouf reached out to Turner after encountering the text, with the trio embarking on a series of metamodern performance projects exploring connection, empathy, and community across digital and physical platforms. A number of exhibitions devoted to metamodernism have been staged. In November 2011, the Museum of Arts and Design in New York staged an exhibition entitled No More Modern: Notes on Metamodernism, featuring the work of Pilvi Takala, Guido van der Werve, Benjamin Martin, and Mariechen Danz. In March 2012, Galerie Tanja Wagner in Berlin curated Discussing Metamodernism in collaboration with Vermeulen and van den Akker. The show featured the work of Ulf Aminde, Yael Bartana, Monica Bonvicini, Mariechen Danz, Annabel Daou, Paula Doepfner, Olafur Eliasson, Mona Hatoum, Andy Holden, Sejla Kameric, Ragnar Kjartansson, Kris Lemsalu, Issa Sant, David Thorpe, Angelika J. Trojnarski, Luke Turner, and Nastja Säde Rönkkö. In 2013 Andy Holden staged the exhibition Maximum Irony! Maximum Sincerity 1999-2003: Towards a Unified Theory of M!MS. The exhibition exami.... Discover the Michel Clasquin Johnson popular books. Find the top 100 most popular Michel Clasquin Johnson books.