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Nisargadatta Maharaj Biography & Facts

Nisargadatta Maharaj (born Maruti Shivrampant Kambli; 17 April 1897 – 8 September 1981) was an Indian guru of nondualism, belonging to the Inchagiri Sampradaya, a lineage of teachers from the Navnath Sampradaya. The publication in 1973 of I Am That, an English translation of his talks in Marathi by Maurice Frydman, brought him worldwide recognition and followers, especially from North America and Europe. Biography Early life Nisargadatta was born on 17 April 1897 to Shivrampant Kambli and Parvati bai, in Bombay. The day was also Hanuman Jayanti, the birthday of Hanuman, hence the boy was named 'Maruti', after him. His parents were followers of the Varkari sampradaya, an egalitarian Vaishnavite bhakti tradition which worships Vithoba. His father, Shivrampant, worked as a domestic servant in Mumbai and later became a petty farmer in Kandalgaon. Maruti Shivrampant Kambli was brought up in Kandalgaon, a small village in the Sindhudurga district of Maharashtra, with his two brothers, four sisters and deeply religious parents. In 1915, after his father died, he moved to Bombay to support his family back home, following his elder brother. Initially he worked as a junior clerk at an office but quickly he opened a small goods store, mainly selling beedis (leaf-rolled cigarettes) and soon owned a string of eight retail shops. In 1924 he married Sumatibai and they had three daughters and a son. Sadhana In 1933, he was introduced to his guru, Siddharameshwar Maharaj, the head of the Inchegiri branch of the Navnath Sampradaya, by his friend Yashwantrao Baagkar. His guru told him, "You are not what you take yourself to be...". Siddharameshwar initiated him into the Inchegiri Sampradaya, giving him meditation-instruction and a mantra, which he immediately began to recite. Siddharameshwar gave Nisargadatta instructions for self-enquiry which he followed verbatim, as he himself recounted later: My Guru ordered me to attend to the sense 'I am' and to give attention to nothing else. I just obeyed. I did not follow any particular course of breathing, or meditation, or study of scriptures. Whatever happened, I would turn away my attention from it and remain with the sense 'I am'. It may look too simple, even crude. My only reason for doing it was that my Guru told me so. Yet it worked! Following his guru's instructions to concentrate on the feeling "I Am", he used all his spare time looking at himself in silence, and remained in that state for the coming years, practising meditation and singing devotional bhajans: My Guru told me: "...Go back to that state of pure being, where the 'I am' is still in its purity before it got contaminated with 'this I am' or 'that I am.' Your burden is of false self-identifications—abandon them all." My guru told me, "Trust me, I tell you: you are Divine. Take it as the absolute truth. Your joy is divine, your suffering is divine too. All comes from God. Remember it always. You are God, your will alone is done." I did believe him and soon realized how wonderfully true and accurate were his words. I did not condition my mind by thinking, "I am God, I am wonderful, I am beyond." I simply followed his instruction, which was to focus the mind on pure being, "I am," and stay in it. I used to sit for hours together, with nothing but the "I am" in my mind and soon the peace and joy and deep all-embracing love became my normal state. In it all disappeared—myself, my guru, the life I lived, the world around me. Only peace remained, and unfathomable silence. (I Am That, Dialogue 51, April 16, 1971). After an association that lasted hardly two and a half years, Siddharameshwar Maharaj died on 9 November 1936. In 1937, Maharaj left Mumbai and travelled across India. After eight months he returned to his family in Mumbai in 1938. On the journey home his state of mind changed, realizing that "nothing was wrong anymore." He spent the rest of his life in Mumbai, maintaining one shop to earn an income. Later years Between 1942 and 1948 he suffered two personal losses, first the death of his wife, Sumatibai, followed by the death of his daughter. He started to give initiations in 1951, after a personal revelation from his guru, Siddharameshwar Maharaj. After he retired from his shop in 1966, Nisargadatta Maharaj continued to receive and teach visitors in his home, giving discourses twice a day, until his death on 8 September 1981 at the age of 84, of throat cancer. Teachings Style of teaching Nisargadatta gave talks and answered questions at his humble flat in Khetwadi, Mumbai, where a mezzanine room was created for him to receive disciples and visitors. This room was also used for daily chantings, bhajans (devotional songs), meditation sessions, and discourses. Cathy Boucher notes that the Inchagiri Sampradaya emphasized mantra meditation from its inception in the early 19th century, but that the emphasis shifted toward a form of Self-enquiry with Sri Siddharameshwar. Nevertheless, Sri Nisargadatta Maharaj [...] still gave mantra initiation, with the underlying point being that the mantra was more than sound, it was the Absolute Itself which could be reverberated throughout life in all circumstance. Boucher also notes that Nisargadatta adopted a different mode of instruction, through questions and answers, for his western disciples. Many of Nisargadatta Maharaj's talks were recorded, and formed the basis of I Am That as well as of the several other books attributed to him. Awareness of true nature According to Timothy Conway, Nisargadatta's only subject was ...our real Identity as the birthless-deathless, infinite-eternal Absolute Awareness or Parabrahman, and Its play of emanated universal consciousness. For Maharaj, our only "problem" (an imagined one!) is a case of mistaken identity: we presume to be an individual, and, originally and fundamentally, we are not an individual, we are intrinsically always and only the Absolute. Nisargadatta explains: The life force [prana] and the mind are operating [of their own accord], but the mind will tempt you to believe that it is "you". Therefore understand always that you are the timeless spaceless witness. And even if the mind tells you that you are the one who is acting, don't believe the mind. [...] The apparatus [mind, body] which is functioning has come upon your original essence, but you are not that apparatus. In Consciousness and the Absolute, Nisargadatta Maharaj further explains: In the consciousness hierarchy there are three stages: 1. Jivatman is the one who identifies himself with the body-mind. One who thinks I am a body, a personality, an individual apart from the world. He excludes and isolates himself from the world as a separate personality because of identification with the body and the mind. 2. Next only the beingness, or the consciousness, which is the world. "I Am" means my whole world. Just being and the world. Together with the beingness the world is also felt - that is Atman. 3. The.... Discover the Nisargadatta Maharaj popular books. Find the top 100 most popular Nisargadatta Maharaj books.