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Paul Elmer More Biography & Facts

Paul Elmer More (December 12, 1864 – March 9, 1937) was an American journalist, critic, essayist and Christian apologist. Biography Paul Elmer More, the son of Enoch Anson and Katherine Hay Elmer, was born in St. Louis, Missouri. He was educated at Washington University in St. Louis and Harvard University. More taught Sanskrit at Harvard (1894-1895) and Bryn Mawr (1895-1897). After his short career as an academic, he worked as a literary editor on The Independent, the New York Evening Post and The Nation. He started on his Shelburne Essays in 1904; they were to run to 11 published volumes, drawing on his periodical writing, and were followed later by the New Shelburne Essays, in three volumes from 1928. In his literary criticism, More generally upheld the classical English authors who display, as he put it, a "deep-rooted sense of moral responsibility"—Shakespeare, Johnson, Trollope, Newman—while also accepting those lusty writers of France and America who cannot help but be a little too honest. As Francis X. Duggan notes, "the immorality More most objects to, the most serious offence an artist can commit, is not the obvious one of obscenity or suggestiveness, but a falsification of human nature, the denial of moral responsibility". He wrote several books after his retirement from journalism, including Platonism (1917); The Religion of Plato (1921); Hellenistic Philosophies (1923); and his last published work, the autobiographical Pages from an Oxford Diary (1937). His Greek Tradition, 5 vols. (1917–27), is generally thought to be his best work. During the last 15 years of his life, More wrote several books of Christian apologetics, including The Christ of the New Testament (1924), Christ the Word (1927), and The Catholic Faith (1931). As Byron C. Lambert notes, "More's final mission was profoundly religious and what he wanted to leave to the world". Nevertheless, although Russell Kirk judged him "the twentieth century's greatest apologist", More is little read by Christians today. In Lambert's view, the reason is that More's "Christianity was altogether too idiosyncratic for most Christians". "[T]oo exotic to be intelligible and too conditional to be authoritative", he lacked the power of "unabashedly orthodox" writers like C. S. Lewis or G. K. Chesterton "to bring Catholic, Protestant, Orthodox, and even fringe believers together in a way that is the surprise of divided Christendom". That said, the man of whom Russell Kirk wrote, "as a critic of ideas, perhaps there has not been his peer in England or America since Coleridge," has much to offer the discriminating Christian reader. Kirk cites, for instance, More's insight into the "enormous error" of secular humanists. When the religious impulse is replaced by "mere 'brotherhood of man,' fratricide is not far distant." More wrote that the one effective way of "bringing into play some measure of true justice as distinct from the ruthless law of competition...is through the restoration in the individual human soul of a sense of responsibility extending beyond the grave." The alternative is a society "surrendered to the theory of ceaseless flux, with no principle of judgement except the shifting pleasure of the individual." More saw the loss of Christian culture as entailing intellectual as well as moral collapse. He once remarked to Alfred Noyes that "the ability to think clearly and deeply has been vanishing from all sections of the modern world except those that have some grasp of the philosophy of religion, as it has been developed through two thousand years in the central tradition of Christendom". More collaborated with Irving Babbitt from before 1900 in the project later labelled New Humanism. More lived in Princeton, New Jersey. He died on March 9, 1937, at the age of 72. See also American philosophy List of American philosophers Works Selected articles Miscellany Prefatory note to The Complete Poetical Works of Lord Byron (1905). Introduction to The Private Papers of Henry Ryecroft, by George Gissing (1913). Commemorative Tribute to Henry Adams (1920). "Religion and Social Discontent." In: Christianity and Problems of Today (1922). References Further reading External links Works by Paul Elmer More at Project Gutenberg Works by or about Paul Elmer More at Internet Archive Works by Paul Elmer More, at Hathi Trust Works by Paul Elmer More, at JSTOR The Writings of Paul Elmer More More, Paul Elmer Archived 2014-11-05 at the Wayback Machine More Redivivus. Discover the Paul Elmer More popular books. Find the top 100 most popular Paul Elmer More books.

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  • Humanism as Realism synopsis, comments

    Humanism as Realism

    Paweł Armada & Lisa Fretschel

    Originally published in Polish in 2019 by The Lethe Foundation, this book demonstrates the relevance and importance of Paul Elmer More (1864–1937) and Irving Babbitt (1865–1933). T...

  • The Conservative Mind synopsis, comments

    The Conservative Mind

    Russell Kirk

    "It is inconceivable even to imagine, let alone hope for, a dominant conservative movement in America without Kirk's labor."  WILLIAM F BUCKLEY "A profound critique of co...

  • The Triple Thinkers synopsis, comments

    The Triple Thinkers

    Edmund Wilson

    The Triple Thinkers: Twelve Essays on Literary Subjects contains some of Edmund Wilson's most significant and brilliant writings on topics and authors ranging from Pushkin, A. E. H...

  • Humanistic Letters synopsis, comments

    Humanistic Letters

    Eric Adler

    Irving Babbitt (1865–1933) and Paul Elmer More (1864–1937) were the leading lights of the New Humanism, a consequential movement of literary and social criticism in America. Throug...

  • Works of Paul Elmer More synopsis, comments

    Works of Paul Elmer More

    Paul Elmer More

    3 works of Paul Elmer More American journalist, critic, essayist and Christian apologist (18641937) This ebook presents a collection of 3 works of Paul Elmer More. A dynamic table ...