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Plotinus (; Greek: Πλωτῖνος, Plōtînos; c. 204/5 – 270 CE) was a Greek Platonist philosopher, born and raised in Roman Egypt. Plotinus is regarded by modern scholarship as the founder of Neoplatonism. His teacher was the self-taught philosopher Ammonius Saccas, who belonged to the Platonic tradition. Historians of the 19th century invented the term "neoplatonism" and applied it to refer to Plotinus and his philosophy, which was vastly influential during late antiquity, the Middle Ages, and the Renaissance. Much of the biographical information about Plotinus comes from Porphyry's preface to his edition of Plotinus' most notable literary work, The Enneads. In his metaphysical writings, Plotinus described three fundamental principles: the One, the Intellect, and the Soul. His works have inspired centuries of pagan, Jewish, Christian, Gnostic, and early Islamic metaphysicians and mystics, including developing precepts that influence mainstream theological concepts within religions, such as his work on duality of the One in two metaphysical states. Biography Porphyry reported that Plotinus was sixty-six years old when he died in 270 CE, the second year of the reign of the Roman Emperor Claudius II, thus giving us the year of his birth as around 205. Eunapius reported that Plotinus was born in Lyco, which could either refer to the modern Asyut in Upper Egypt or Deltaic Lycopolis, in Lower Egypt. This has led to speculations that his family was either (Hellenized) Egyptian, Greek, or Roman. Historian Lloyd P. Gerson states that Plotinus was "almost certainly" a Greek. A.H. Armstrong, one of the foremost authorities on the philosophical teachings of Plotinus, writes that: "All that can be said with reasonable certainty is that Greek was his normal language and that he had a Greek education". Plotinus himself was said to have had little interest in his ancestry, birthplace, or that of anyone else for that matter. His native language was Greek. Plotinus had an inherent distrust of materiality (an attitude common to Platonism), holding to the view that phenomena were a poor image or mimicry (mimesis) of something "higher and intelligible" (VI.I) which was the "truer part of genuine Being". This distrust extended to the body, including his own; it is reported by Porphyry that at one point he refused to have his portrait painted, presumably for much the same reasons of dislike. Likewise, Plotinus never discussed his ancestry, childhood, or his place or date of birth. From all accounts his personal and social life exhibited the highest moral and spiritual standards. Plotinus took up the study of philosophy at the age of twenty-eight, around the year 232 and travelled to Alexandria to study. There he was dissatisfied with every teacher he encountered, until an acquaintance suggested he listen to the ideas of the self-taught Platonist philosopher Ammonius Saccas. Upon hearing Ammonius' lecture, Plotinus declared to his friend: "this is the man I was looking for", began to study intently under his new instructor, and remained with him as his student for eleven years. Besides Ammonius, Plotinus was also influenced by the philosophical works of Aristotle, the pre-Socratic philosophers Empedocles and Heraclitus, the Middle Platonist philosophers Alexander of Aphrodisias and Numenius of Apamea, along with various Stoics and Neopythagoreans. Expedition to Persia and return to Rome After having spent eleven years in Alexandria, he then decided, at the age of around thirty-eight, to investigate the philosophical teachings of the Persian and Indian philosophers. In the pursuit of this endeavor he left Alexandria and joined the army of the Roman emperor Gordian III as it marched on Persia (242–243). However, the campaign was a failure, and on Gordian's eventual death Plotinus found himself abandoned in a hostile land, and only with difficulty found his way back to safety in Antioch. At the age of forty, during the reign of Emperor Philip the Arab, he came to Rome, where he stayed for most of the remainder of his life. There he attracted a number of students. His innermost circle included Porphyry, Amelius Gentilianus of Tuscany, the Senator Castricius Firmus, and Eustochius of Alexandria, a doctor who devoted himself to learning from Plotinus and attending to him until his death. Other students included: Zethos, an Arab by ancestry who died before Plotinus, leaving him a legacy and some land; Zoticus, a critic and poet; Paulinus, a doctor of Scythopolis; and Serapion from Alexandria. He had students amongst the Roman Senate beside Castricius, such as Marcellus Orontius, Sabinillus, and Rogantianus. Women were also numbered amongst his students, including Gemina, in whose house he lived during his residence in Rome, and her daughter, also Gemina; and Amphiclea, the wife of Ariston, the son of Iamblichus. Finally, Plotinus was a correspondent of the philosopher Cassius Longinus. Later life While in Rome, Plotinus also gained the respect of the Emperor Gallienus and his wife Salonina. At one point Plotinus attempted to interest Gallienus in rebuilding an abandoned settlement in Campania, known as the 'City of Philosophers', where the inhabitants would live under the constitution set out in Plato's Laws. An Imperial subsidy was never granted, for reasons unknown to Porphyry, who reports the incident. Plotinus subsequently went to live in Sicily. He spent his final days in seclusion on an estate in Campania which his friend Zethos had bequeathed him. According to the account of Eustochius, who attended him at the end, Plotinus' final words were: "Try to raise the divine in yourselves to the divine in the all." Eustochius records that a snake crept under the bed where Plotinus lay, and slipped away through a hole in the wall; at the same moment the philosopher died. Plotinus wrote the essays that became the Enneads (from Greek ἐννέα (ennéa), or group of nine) over a period of several years from c. 253 until a few months before his death seventeen years later. Porphyry makes note that the Enneads, before being compiled and arranged by himself, were merely the enormous collection of notes and essays which Plotinus used in his lectures and debates, rather than a formal book. Plotinus was unable to revise his own work due to his poor eyesight, yet his writings required extensive editing, according to Porphyry: his master's handwriting was atrocious, he did not properly separate his words, and he cared little for niceties of spelling. Plotinus intensely disliked the editorial process, and turned the task to Porphyry, who polished and edited them into their modern form. Major ideas The One Plotinus taught that there is a supreme, totally transcendent "One", containing no division, multiplicity, or distinction; beyond all categories of being and non-being. His "One" "cannot be any existing thing", nor is it merely the sum of all things (compare the Stoic doctrine of disbelief in non-material existe.... Discover the Plotinus popular books. Find the top 100 most popular Plotinus books.