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Roger O Williams Biography & Facts

Roger Williams (c. 1603 – March 1683) was an English-born New England Puritan minister, theologian, and author who founded Providence Plantations, which became the Colony of Rhode Island and Providence Plantations and later the State of Rhode Island. He was a staunch advocate for religious freedom, separation of church and state, and fair dealings with the Native Americans. Williams was expelled by the Puritan leaders from the Massachusetts Bay Colony, and he established Providence Plantations in 1636 as a refuge offering what he termed "liberty of conscience". In 1638, he founded the First Baptist Church in America in Providence. Williams studied the language of the New England Native Americans and published the first book-length study of it in English. Early life Roger Williams was born in London, and many historians cite 1603 as the probable year of his birth. His birth records were destroyed when St. Sepulchre church burned during the Great Fire of London, and his entry in American National Biography notes that Williams gave contradictory information about his age throughout his life. His father was James Williams (1562–1620), a merchant tailor in Smithfield, and his mother was Alice Pemberton (1564–1635). At an early age, Williams had a spiritual conversion of which his father disapproved. As an adolescent, he apprenticed under Sir Edward Coke (1552–1634), the famous jurist, and was educated at Charterhouse School under Coke's patronage. Williams later attended Pembroke College, Cambridge, where he received a Bachelor of Arts in 1627. He demonstrated a facility with languages, acquiring familiarity with Latin, Hebrew, Greek, Dutch, and French at an early age. Years later, he tutored John Milton in Dutch and Native American languages in exchange for refresher lessons in Hebrew and Greek. Williams took holy orders in the Church of England in connection with his studies, but he became a Puritan at Cambridge and thus ruined his chance for preferment in the Anglican church. After graduating from Cambridge, he became the chaplain to Sir William Masham. In April 1629, Williams proposed marriage to Jane Whalley, the niece of Lady Joan (Cromwell) Barrington, but she declined. Later that year, he married Mary Bernard (1609–76), the daughter of Rev. Richard Bernard, a notable Puritan preacher and author; they were married at the Church of High Laver in Epping Forest, a few miles east of London. They had six children, all born in America: Mary, Freeborn, Providence, Mercy, Daniel, and Joseph. Williams knew that Puritan leaders planned to immigrate to the New World. He did not join the first wave of settlers, but later decided that he could not remain in England under the administration of Archbishop William Laud. Williams regarded the Church of England as corrupt and false, and he had arrived at the Separatist position by 1630; on December 1, he and his wife boarded the Boston-bound Lyon in Bristol. First years in America Arrival in Boston On February 5, 1631, the Lyon anchored in Nantasket outside of Boston. The church of Boston offered him the opportunity to serve during the vacancy of Rev. John Wilson, who had returned to England to bring his wife back to America. Williams declined the position on grounds that it was "an unseparated church." In addition, he asserted that civil magistrates must not punish any sort of "breach of the first table" of the Ten Commandments such as idolatry, Sabbath-breaking, false worship, and blasphemy, and that individuals should be free to follow their own convictions in religious matters. These three principles later became central tenets of Williams's teachings and writings. Salem and Plymouth As a Separatist, Williams considered the Church of England irredeemably corrupt and believed that one must completely separate from it to establish a new church for the true and pure worship of God. The Salem church was also inclined to Separatism, and they invited him to become their teacher. In response, leaders in Boston vigorously protested, leading Salem to withdraw its offer. As the summer of 1631 ended, Williams moved to Plymouth Colony where he was welcomed, and informally assisted the minister. At Plymouth, he regularly preached. Plymouth Governor William Bradford wrote that "his teachings were well approved." After a time, Williams decided that the Plymouth church was not sufficiently separated from the Church of England. Furthermore, his contact with the Narragansett Native Americans had caused him to question the validity of colonial charters that did not include legitimate purchase of Native American land. Governor Bradford later wrote that Williams fell "into some strange opinions which caused some controversy between the church and him." In December 1632, Williams wrote a lengthy tract that openly condemned the King's charters and questioned the right of Plymouth to the land without first buying it from the Native Americans. He even charged that King James had uttered a "solemn lie" in claiming that he was the first Christian monarch to have discovered the land. Williams moved back to Salem by the fall of 1633 and was welcomed by Rev. Samuel Skelton as an unofficial assistant. Litigation and exile The Massachusetts Bay authorities were not pleased at Williams's return. In December 1633, they summoned him to appear before the General Court in Boston to defend his tract attacking the King and the charter. The issue was smoothed out, and the tract disappeared forever, probably burned. In August 1634, Williams became acting pastor of the Salem church, the Rev. Skelton having died. In March 1635, he was again ordered to appear before the General Court, and he was summoned yet again for the Court's July term to answer for "erroneous" and "dangerous opinions." The Court finally ordered that he be removed from his church position. This latest controversy welled up as the town of Salem petitioned the General Court to annex some land on Marblehead Neck. The Court refused to consider the request unless the church in Salem removed Williams. The church felt that this order violated their independence, and sent a letter of protest to the other churches. However, the letter was not read publicly in those churches, and the General Court refused to seat the delegates from Salem at the next session. Support for Williams began to wane under this pressure, and he withdrew from the church and began meeting with a few of his most ardent followers in his home. Finally, the General Court tried Williams in October 1635 and convicted him of sedition and heresy. They declared that he was spreading "diverse, new, and dangerous opinions" and ordered that he be banished. The execution of the order was delayed because Williams was ill and winter was approaching, so he was allowed to stay temporarily, provided that he ceased publicly teaching his opinions. He did not comply with this demand, and the sheriff came in January 1636, only to discover that he.... Discover the Roger O Williams popular books. Find the top 100 most popular Roger O Williams books.