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The Makah (; Makah: qʷidiččaʔa·tx̌) are an Indigenous people of the Pacific Northwest Coast living in Washington, in the northwestern part of the continental United States. They are enrolled in the federally recognized Makah Indian Tribe of the Makah Indian Reservation, commonly known as the Makah Tribe. Linguistically and ethnographically, they are closely related to the Nuu-chah-nulth and Ditidaht peoples of the West Coast of Vancouver Island, who live across the Strait of Juan de Fuca in British Columbia, Canada. Etymology and name The Makah people refer to themselves as the qʷidiččaʔa·tx̌, which translates to somewhere near to "the people who live by the rocks and seagulls". Other thought translations include "the people who live on the cape by the seagulls", and "people of the point", as well as several others. This has sometimes been anglicized as Kwih-dich-chuh-ahtx. The English name, "Makah," is an exonym derived from the S'Klallam language name for the Makah, màq̓áʔa. It means "generous with food". History Pre-colonial Archaeological research suggests that Makah people have inhabited the area now known as Neah Bay for more than 3,800 years. Traditionally, the Makah lived in villages consisting of large longhouses made from western red cedar. These longhouses had cedar-plank walls which could be tilted or removed to provide ventilation or light. The cedar tree was of great value to Makah, who also used its bark to make water-resistant clothing and hats. Cedar roots were used in basket making. Whole trees were carved out to make canoes to hunt seals, gray whales and humpback whales. Makah acquired much of their food from the ocean. Their diet consisted of whale, seal, fish, and a wide variety of shellfish. They would also hunt deer, elk, and bear from the surrounding forests. Women also gathered a wide variety of nuts, berries and edible plants and roots for their foods. Japanese castaways In 1834, a dismasted, rudderless ship from Japan ran aground near Cape Flattery. The Makah took the three survivors of the broken ship and held them as slaves for several months before taking them to Fort Vancouver. From there, the United States transported them by ship to London and eventually China, but they never reached Japan again. Treaty of Neah Bay On January 31, 1855, government-selected Makah representatives signed the Treaty of Neah Bay with the U.S. federal government, ceding much of their traditional lands. The treaty required the Makah to be restricted to the Makah Reservation (at 48°19′20″N 124°37′57″W in Clallam County) and preserved the Makah people's rights to hunt whales and seals in the region. The Makah language was not used during the negotiation of the treaty, and the government used the S'Klallam-language name to refer to the tribe, rather than the Makah-language endoynm. Ozette village In the early 17th century, a mudslide engulfed part of a Makah village near Lake Ozette. The oral history of the Makah mentions a "great slide" which engulfed a portion of Ozette long ago. The mudslide preserved several houses and their contents in a collapsed state until the 1970s, when they were excavated by the Makah and archaeologists from Washington State University. Over 55,000 artifacts were recovered, representing many activities of the Makah, from whale and seal hunting to salmon and halibut fishing. Artifacts included toys, games, and bows and arrows. Archaeological test pits were excavated at the Ozette site in 1966 and 1967 by Richard Daugherty. However, it was not until 1970 that it became apparent what was buried there. After a storm in February 1970, tidal erosion exposed hundreds of well-preserved wooden artifacts. The excavation of the Ozette site began shortly after. University students worked with the Makah under the direction of archaeologists using pressurized water to remove mud from six buried long houses. The excavation went on for 11 years. It produced more than 55,000 artifacts, many of which are on display in the Makah Cultural and Research Center. Opened in 1979, the museum displays replicas of cedar long houses as well as whaling, fishing, and sealing canoes. Culture Much of what is known about the traditional way of life of the Makah is derived from their oral traditions. Abundant archeological evidence excavated at the Ozette village site has also provided great insight into traditional Makah life. Historically, the structure of Makah society is a class system; people in the middle or lower classes could gain better social status by marrying into the upper levels. The community was in mostly a cognatic descent structure. The Makah traditional family consisted of parents and children living in a particular area. Members of Makah families were ranked in society according to their relationship to the chief of the tribe. There were no stratifications in gender roles; all genders were equal, participating in the hunting of whales and other livestock. Although men were more fishermen and hunters, women's activities centered on gathering resources for the family. Whaling Makah oral history relates that their tradition of aboriginal whaling has been suspended and re-established several times. Most recently, the practice was suspended in the 1920s because the commercial whaling industry had depleted the stocks of humpback and gray whales; all hunting was called off. After the gray whale was removed from the Endangered Species List, the Makah re-asserted their whaling rights. With the support and guidance of the United States government and the International Whaling Commission, the Makah successfully hunted a gray whale on May 17, 1999. According to federal law, the Makah are entitled to hunt and kill one baleen whale, typically a gray whale, each year. Archaeological records and oral history indicate a significant number of humpback whales were historically hunted as well. The Makah had gone over 70 years without catching a whale. The Makah whaling technique is difficult and labor-intensive. The men hunt from cedar canoes, each seating six to nine people and more recently, from small fishing vessels. They take these into the Pacific Ocean adjacent to their reservation territory. Various traditional criteria are used to determine the best whale to harvest. By counting the whale's exhalations, the hunters determine when the whale is about to dive, and determine from this the best time to strike. Approaching the whale's left side, the hunter strikes when the whale is 3–4 feet deep, to avoid the force of the whale's tail. The harpoon is 16–18 feet long, composed of two pieces of yew wood spliced together. Historically, hunters used a mussel shell tip, in conjunction with barbs from elk horns. Since the late 20th century, hunters have used a steel "yankee style" head, but they have retained the yew wood shaft because of its flexibility, water resistance, and strength. Held fast to the whale, the harpoon shaft comes loose, to be reco.... Discover the Rosanne Parry popular books. Find the top 100 most popular Rosanne Parry books.