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William Graham Sumner Biography & Facts

William Graham Sumner (October 30, 1840 – April 12, 1910) was an American clergyman, social scientist, and neoclassical liberal. He taught social sciences at Yale University, where he held the nation's first professorship in sociology and became one of the most influential teachers at any other major school. Sumner wrote extensively on the social sciences, penning numerous books and essays on ethics, American history, economic history, political theory, sociology, and anthropology. He supported laissez-faire economics, free markets, and the gold standard, in addition to coining the term "ethnocentrism" to identify the roots of imperialism, which he strongly opposed. As a spokesman against elitism, he was in favor of the "forgotten man" of the middle class—a term he coined. He had a prolonged influence on American conservatism. Biography Sumner wrote an autobiographical sketch for the fourth of the histories of the Class of 1863 Yale College. In 1925, the Rev. Harris E. Starr, class of 1910 Yale Department of Theology, published the first full-length biography of Sumner. A second full-length biography by Bruce Curtis was published in 1981. Early life and education Sumner was born in Paterson, New Jersey, on October 30, 1840. His father, Thomas Sumner, was born in England and immigrated to the United States in 1836. His mother, Sarah Graham, was also born in England. She was brought to the United States in 1825 by her parents. Sumner's mother died when he was eight. In 1841, Sumner's father went prospecting as far west as Ohio, but came back east to New England and settled in Hartford, Connecticut, in about 1845. Sumner wrote about his high regard for his father: "His principles and habits of life were the best possible." Earlier in his life, Sumner said, that he accepted from others "views and opinions" different from his father's. However, "at the present time," Sumner wrote, "in regard to those matters, I hold with him and not with the others." Sumner did not name the "matters." Sumner was educated in the Hartford public schools. After graduation, he worked for two years as a clerk in a store before going to Yale College, graduating in 1863. Sumner achieved an impressive record at Yale as a scholar and orator. He was elected to the Phi Beta Kappa Society in his junior year and in his senior year to the secretive Skull and Bones society. Sumner avoided being drafted to fight in the American Civil War by paying a "substitute" $250, given to him by a friend, to enlist for three years. This and money given to him by his father and friends allowed Sumner to go to Europe for further studies. He spent his first year in the University of Geneva studying Latin and Hebrew and the following two years in the University of Göttingen studying ancient languages, history and Biblical science. All told, in his formal education, Sumner learned Hebrew, Greek, Latin, French, and German. In addition, after middle age he taught himself Dutch, Spanish, Portuguese, Italian, Russian, Polish, Danish, and Swedish. In May 1866, he went to Oxford University to study theology. At Oxford, Henry Thomas Buckle planted the sociology seed in Sumner's mind. However, Herbert Spencer was to have the "dominating influence upon Sumner's thought." Tutor, clergyman and professor Except for a stint as a clergyman, Sumner's whole career was spent at Yale. While at Oxford, Sumner was elected a tutor in mathematics. He was made a lecturer in Greek at Yale, beginning in September 1867. On December 27, 1867, at Trinity Church, New Haven, Sumner was ordained a deacon in the Episcopal Church. In March 1869, Sumner resigned his Yale tutorship to become assistant to the rector of Calvary Episcopal Church (Manhattan). In July 1869, Sumner was ordained as a priest. From September 1870 to September 1872, Sumner was rector of the Church of the Redeemer in Morristown, New Jersey. On April 17, 1871, he married Jeannie Whittemore Elliott, daughter of Henry H. Elliott of New York City. They had three boys: one died in infancy, Eliot (Yale 1896) became an officer of the Pennsylvania Railroad; Graham (Yale 1897) became a lawyer in New York City. Robert Bierstedt writes that Sumner preached two sermons every Sunday at the Church of the Redeemer. They "stressed without surcease the Puritan virtues of hard work, self-reliance, self-denial, frugality, prudence, and perseverance". Furthermore, writes Bierstedt, "it may be said that Sumner spent his entire life as a preacher of sermons". However, Sumner "preferred the classroom to the pulpit", so he left the ministry and returned to Yale in 1872 as "professor of political and social science" until he retired in 1909. Sumner taught the first course in North America called "sociology". Other than what he said in the ordination service, there is no information about what motivated Sumner to be ordained. At his ordination, Sumner said that he thought that he was "truly called" to the ministry. Sumner did not make known, at least publicly, his reasons for leaving the ministry. However, he and historians suggest that it might have been a loss of belief and/or a dim view of the church and its clergy. Clarence J. Karier says, "Sumner found that his deity vanished with the years." "I have never discarded beliefs deliberately", Sumner said later in life, but "I left them in a drawer and, after a while, when I opened it there was nothing there at all." Harris E. Starr found that Sumner "never attacked religion" or "assumed a controversial attitude toward it." At the same time, Starr found that during Sumner's time as a professor he stopped attending Trinity Church, New Haven, where he had been ordained deacon. After that, Sumner attended church only occasionally. However, in the closing years of his life, he baptized a little grandson, and not long before his death he attended New Haven's St. John's Church to receive Holy Communion. Starr wrote that these two events "suggest that deep down in his nature a modicum of religion remained." In his book What Social Classes Owe to Each Other (1883), Sumner argued that the "ecclesiastical prejudice in favor of the poor and against the rich" worked "to replunge Europe into barbarism." Furthermore, Sumner asserted, that this prejudice still lives, nourished by the clergy. "It is not uncommon," he said, "to hear a clergyman utter from the pulpit all the old prejudice in favor of the poor and against the rich, while asking the rich to do something for the poor; and the rich comply." The Yale University Library's guide to Sumner's papers ranks him as "Yale's most dynamic teacher of the late nineteenth and early twentieth centuries. Students clamored to enroll in his classes." Sumner's "genuine love for aspiring students, commanding personality, wide learning, splendid dogmatism, and mastery of incisive English" makes it easy to understand his reputation. Sumner himself described his life as a professor as "simple and monotonous." "No other life coul.... Discover the William Graham Sumner popular books. Find the top 100 most popular William Graham Sumner books.

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  • On Folkways and Mores synopsis, comments

    On Folkways and Mores

    Philip D. Manning

    William Graham Sumner is remembered primarily as an opponent of government intervention in social and economic issues. Focusing on Folkways (1906), this book examines Sumner's ...