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Saul David Biography & Facts

Saul (; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. "asked/prayed for") was, according to the Hebrew Bible, the first monarch of the United Kingdom of Israel. His reign, traditionally placed in the late 11th century BC, supposedly marked the transition of Israel and Judah from a scattered tribal society ruled by various judges to organized statehood. The historicity of Saul and the United Kingdom of Israel is not universally accepted, as what is known of both comes exclusively from the Hebrew Bible. According to the text, he was anointed as king of the Israelites by Samuel, and reigned from Gibeah. Saul is said to have committed suicide when he "fell on his sword" during a battle with the Philistines at Mount Gilboa, in which three of his sons were also killed. Saul's son Ish-bosheth succeeded him on the throne and was later murdered by his own military leaders, and then his son-in-law David became king. Biblical account The biblical accounts of Saul's life are found in the Books of Samuel: House of King Saul According to the Hebrew text of the Bible, Saul reigned for two years, but Biblical commentators generally agree that the text is faulty and that a reign of 20 or 22 years is more probable. In the New Testament book of Acts 13:21, the Apostle Paul indicates that Saul's reign lasted for forty years. According to the Hebrew Bible, Saul was the son of Kish, of the family of the Matrites, and a member of the tribe of Benjamin, one of the twelve Tribes of Israel. It appears that he came from Gibeah. Saul married Ahinoam, daughter of Ahimaaz, with whom he sired at least five sons (Jonathan, Abinadab, Malchishua, Ishvi and Ish-bosheth) and two daughters (Merab and Michal). Saul also had a concubine named Rizpah, daughter of Aiah, who bore him two sons, Armoni and Mephibosheth. Saul died at the Battle of Mount Gilboa, and was buried in Zelah, in the region of Benjamin. Three of Saul's sons – Jonathan, Abinadab, and Malchishua – died with him at Mount Gilboa. His surviving son Ish-bosheth became king of Israel, at the age of forty. At David's request Abner had Michal returned to David. Ish-bosheth reigned for two years, but after the death of Abner, was killed by two of his own captains. During a famine, God told king David that the famine happened because of how Saul treated the Gibeonites. The Gibeonites told David that only the death of seven sons of Saul would compensate them for losing their livelihood after the priests at Nob were killed under Saul's orders. David then granted the Gibeonites the jurisdiction to individually execute Saul's surviving two sons and five of Saul's grandsons (the sons of Merab and Adriel). The Gibeonites killed all seven, and hung up their bodies at the sanctuary at Gibeah. For five months their bodies were hung out in the elements, and the grieving Rizpah guarded them from being eaten by the beasts and birds of prey. Finally, David had the bodies taken down and buried in the family grave at Zelah with the remains of Saul and their half-brother Jonathan. Michal was childless. The only male descendant of Saul to survive was Mephibosheth, Jonathan's lame son, who was five years old at the time of his father's and grandfather's deaths. In time, he came under the protection of David. Mephibosheth had a young son, Micah, who had four sons and descendants named until the ninth generation. Anointed as king The First Book of Samuel gives three accounts of Saul's rise to the throne in three successive chapters: Saul is sent with a servant to look for his father's strayed donkeys. Leaving his home at Gibeah, they eventually arrive at the district of Zuph, at which point Saul suggests abandoning their search. Saul's servant tells him that they happen to be near the town of Ramah, where a famous seer dwells, and suggests that they should consult him first. The seer (later identified by the text as Samuel) offers hospitality to Saul and later anoints him in private. A popular movement having arisen to establish a centralized monarchy like other nations, Samuel assembles the people at Mizpah in Benjamin to appoint a king, fulfilling his previous promise to do so. Samuel organises the people by tribe and by clan. Using the Urim and Thummim, he selects the tribe of Benjamin, from within the tribe selecting the clan of Matri, and from them selecting Saul. After having been chosen as monarch, Saul returns to his home in Gibeah, along with a number of followers. However, some of the people are openly unhappy with the selection of Saul. The Ammonites, led by Nahash, lay siege to Jabesh-Gilead. Under the terms of surrender, the occupants of the city are to be forced into slavery and have their right eyes removed. Instead they send word of this to the other tribes of Israel, and the tribes west of the Jordan assemble an army under Saul. Saul leads the army to victory over the Ammonites, and the people congregate at Gilgal where they acclaim Saul as king and he is crowned. Saul's first act is to forbid retribution against those who had previously contested his kingship. André Lemaire finds the third account probably the most reliable tradition. The Pulpit Commentary distinguishes between a private and a public selection process. Saul among the prophets Having been anointed by Samuel, Saul is told of signs indicating that he has been divinely appointed. The last of these is that Saul will be met by an ecstatic group of prophets leaving a high place and playing the lyre, tambourine, and flutes. Saul encounters the ecstatic prophets and joins them. Later, Saul sends men to pursue David, but when they meet a group of ecstatic prophets playing music, they are overcome by the Spirit of God and join in giving prophetic words. Saul sends more men, but they too join the prophets. Eventually, Saul himself goes and also joins the prophets. Military victories After relieving the siege of Jabesh-Gilead, Saul conducts military campaigns against the Moabites, Ammonites, Edomites, Aram Rehob and the kings of Zobah, the Philistines, and the Amalekites. A biblical summary states that "wherever he turned, he was victorious". In the second year of his reign, King Saul, his son Jonathan, and a small force of a few thousand Israelite soldiers defeated a massive Philistine force of 3,000 chariots, 6,000 horsemen, and more than 30,000 infantry in the pass of Michmash. After the battle, Saul instructs his armies, by a rash oath, to fast. Methodist commentator Joseph Benson suggests that "Saul's intention in putting this oath was undoubtedly to save time, lest the Philistines should gain ground of them in their flight. But the event showed it was a false policy; for the people were so faint and weak for want of food, that they were less able to follow and slay the Philistines than if they had stopped to take a moderate refreshment". Jonathan's party were not aware of the oath and ate honey, resulting in Jonathan realizing that he had broken an oath of which he was .... Discover the Saul David popular books. Find the top 100 most popular Saul David books.