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John of the Cross, OCD (Spanish: Juan de la Cruz; Latin: Ioannes a Cruce; born Juan de Yepes y Álvarez; 24 June 1542 – 14 December 1591) was a Spanish Catholic priest, mystic, and Carmelite friar of converso origin. He is a major figure of the Counter-Reformation in Spain, and he is one of the thirty-seven Doctors of the Church. John of the Cross is known for his writings. He was mentored by and corresponded with the older Carmelite, Teresa of Ávila. Both his poetry and his studies on the development of the soul, particularly his Noche Obscura are considered the summit of mystical Spanish literature and among the greatest works of all Spanish literature. He was canonized by Pope Benedict XIII in 1726. In 1926, he was declared a Doctor of the Church by Pope Pius XI, and is also known as the "mystical doctor". Life Early life and education He was born Juan de Yepes y Álvarez at Fontiveros, Old Castile, into a converso family (descendants of Jewish converts to Catholicism) in Fontiveros, near Ávila, a town of around 2,000 people. His father, Gonzalo, was an accountant to richer relatives who were silk merchants. In 1529 Gonzalo married John's mother, Catalina, who was an orphan of a lower class; he was rejected by his family and forced to work with his wife as a weaver. John's father died in 1545, while John was still only around three years old. Two years later, John's older brother, Luis, died, probably as a result of malnourishment due to the poverty to which the family had been reduced. As a result, John's mother Catalina moved with John and his surviving brother Francisco, first to Arévalo in 1548, and then in 1551 to Medina del Campo, where she was able to find work. In Medina, John entered a school for 160 poor children, mostly orphans, to receive a basic education, mainly in Christian doctrine. They were given some food, clothing, and lodging. While studying there, he was chosen to serve as an altar boy at a nearby monastery of Augustinian nuns. Growing up, John worked at a hospital and studied the humanities at a Jesuit school from 1559 to 1563. The Society of Jesus was at that time a new organisation, having been founded only a few years earlier by the Spaniard St. Ignatius of Loyola. In 1563 he entered the Carmelite Order, adopting the name John of St. Matthias. In the following year (1564), he made his first vows and enrolled in Salamanca University, where he studied theology and philosophy. There he met Fray Luis de León, who taught biblical studies (Exegesis, Hebrew, and Aramaic) at the university. Joining the Reform of Teresa of Ávila John was ordained as a priest in 1567. He subsequently thought about joining the strict Carthusian Order, which appealed to him because of its practice of solitary and silent contemplation. His journey from Salamanca to Medina del Campo, probably in September 1567, became pivotal. In Medina he met the influential Carmelite nun, Teresa of Ávila. She was staying in Medina to found the second of her new convents. She immediately talked to him about her reformation projects for the Order: she was seeking to restore the purity of the Carmelite Order by reverting to the observance of its "Primitive Rule" of 1209, which had been relaxed by Pope Eugene IV in 1432. Under the Rule, much of the day and night was to be divided between the recitation of the Liturgy of the Hours, study and devotional reading, the celebration of Mass and periods of solitude. In the case of friars, time was to be spent evangelizing the population around the monastery. There was to be total abstinence from meat and a lengthy period of fasting from the Feast of the Exaltation of the Cross (14 September) until Easter. There were to be long periods of silence, especially between Compline and Prime. Simpler, coarser, and shorter habits were to be adopted. There was also an injunction against wearing covered shoes (also previously mitigated in 1432). That particular observance distinguished the "discalced", i.e., barefoot, followers of Teresa from traditional Carmelites, and they would be formally recognized as the separate Order of Discalced Carmelites in 1580. Teresa asked John to delay his entry into the Carthusian order and to follow her. Having spent a final year studying in Salamanca, in August 1568 John travelled with Teresa from Medina to Valladolid, where Teresa intended to found another convent. After a spell at Teresa's side in Valladolid, learning more about the new form of Carmelite life, in October 1568, John left Valladolid, accompanied by Friar Antonio de Jesús de Heredia, to found a new monastery for Carmelite friars, the first to follow Teresa's principles. They were given the use of a derelict house at Duruelo, which had been donated to Teresa. On 28 November 1568, the monastery was established, and on that same day, John changed his name to "John of the Cross". Soon after, in June 1570, the friars found the house at Duruelo was too small, and so moved to the nearby town of Mancera de Abajo, midway between Ávila and Salamanca. John moved from the first community to set up a new community at Pastrana in October 1570, and then a further community at Alcalá de Henares, as a house for the academic training of the friars. In 1572 he arrived in Ávila, at Teresa's invitation. She had been appointed prioress of the Convent of the Incarnation there in 1571. John became the spiritual director and confessor of Teresa and the other 130 nuns there, as well as for a wide range of laypeople in the city. In 1574, John accompanied Teresa for the foundation of a new religious community in Segovia, returning to Ávila after staying there a week. Aside from the one trip, John seems to have remained in Ávila between 1572 and 1577. At some time between 1574 and 1577, while praying in a loft overlooking the sanctuary in the Monastery of the Incarnation in Ávila, John had a vision of the crucified Christ, which led him to create his drawing of Christ "from above". In 1641, this drawing was placed in a small monstrance and kept in Ávila. This same drawing inspired the artist Salvador Dalí's 1951 work Christ of Saint John of the Cross. Height of Carmelite tensions The years 1575–77 saw a great increase in tensions among Spanish Carmelite friars over the reforms of Teresa and John. Since 1566 the reforms had been overseen by Canonical Visitors from the Dominican Order, with one appointed to Castile and a second to Andalusia. The Visitors had substantial powers: they could move members of religious communities from one house to another or from one province to the next. They could assist religious superiors in the discharge of their office, and could delegate superiors between the Dominican or Carmelite orders. In Castile, the Visitor was Pedro Fernández, who prudently balanced the interests of the Discalced Carmelites with those of the nuns and friars who did not desire reform. In Andalusia to the south, the Visitor was Francisco Vargas, and tensions rose due .... Discover the John Of The Cross popular books. Find the top 100 most popular John Of The Cross books.