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Thomas Aquinas (, ə-KWY-nəs; Italian: Tommaso d'Aquino, lit. 'Thomas of Aquino'; c. 1225 – 7 March 1274) was an Italian Dominican friar and priest, an influential philosopher and theologian, and a jurist in the tradition of scholasticism from the county of Aquino in the Kingdom of Sicily. Thomas was a proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of the light of natural reason and the light of faith. He embraced several ideas put forward by Aristotle and attempted to synthesize Aristotelian philosophy with the principles of Christianity. He has been described as "the most influential thinker of the medieval period" and "the greatest of the medieval philosopher-theologians". According to the English philosopher Anthony Kenny, Thomas was "one of the greatest philosophers of the Western world". Thomas's best-known works are the unfinished Summa Theologica, or Summa Theologiae (1265–1274), the Disputed Questions on Truth (1256–1259) and the Summa contra Gentiles (1259–1265). His commentaries on Christian Scripture and on Aristotle also form an important part of his body of work. He is also notable for his Eucharistic hymns, which form a part of the Church's liturgy. As a Doctor of the Church, Thomas Aquinas is considered one of the Catholic Church's greatest theologians and philosophers. He is known in Catholic theology as the Doctor Angelicus ("Angelic Doctor", with the title "doctor" meaning "teacher"), and the Doctor Communis ("Universal Doctor"). In 1999, John Paul II added a new title to these traditional ones: Doctor Humanitatis ("Doctor of Humanity/Humaneness"). Biography Early life (1225–1244) Thomas Aquinas was most likely born in the family castle of Roccasecca, near Aquino, controlled at that time by the Kingdom of Sicily (in present-day Lazio, Italy), c. 1225. He was born to the most powerful branch of the family, and his father, Landulf of Aquino, was a man of means. As a knight in the service of Emperor Frederick II, Landulf of Aquino held the title miles. Thomas's mother, Theodora, belonged to the Rossi branch of the Neapolitan Caracciolo family. Landulf's brother Sinibald was abbot of Monte Cassino, the oldest Benedictine monastery. While the rest of the family's sons pursued military careers, the family intended for Thomas to follow his uncle into the abbacy; this would have been a normal career path for a younger son of Southern Italian nobility. At the age of five Thomas began his early education at Monte Cassino, but after the military conflict between Emperor Frederick II and Pope Gregory IX spilt into the abbey in early 1239, Landulf and Theodora had Thomas enrolled at the studium generale (university) established by Frederick in Naples. There, his teacher in arithmetic, geometry, astronomy, and music was Petrus de Ibernia. It was at this university that Thomas was presumably introduced to Aristotle, Averroes and Maimonides, all of whom would influence his theological philosophy. During his study at Naples, Thomas also came under the influence of John of St. Julian, a Dominican preacher in Naples, who was part of the active effort by the Dominican Order to recruit devout followers. At the age of nineteen, Thomas resolved to join the Dominican Order. His change of heart, however, did not please his family. In an attempt to prevent Theodora's interference in Thomas's choice, the Dominicans arranged to move Thomas to Rome, and from Rome, to Paris. However, while on his journey to Rome, per Theodora's instructions, his brothers seized him as he was drinking from a spring and took him back to his parents at the castle of Monte San Giovanni Campano. Thomas was held prisoner for almost one year in the family castles at Monte San Giovanni and Roccasecca in an attempt to prevent him from assuming the Dominican habit and to push him into renouncing his new aspiration. Political concerns prevented the Pope from ordering Thomas's release, which had the effect of extending Thomas's detention. Thomas passed this time of trial tutoring his sisters and communicating with members of the Dominican Order. Family members became desperate to dissuade Thomas, who remained determined to join the Dominicans. At one point, two of his brothers resorted to the measure of hiring a prostitute to seduce him, presumably because sexual temptation might dissuade him from a life of celibacy. According to the official records for his canonization, Thomas drove her away wielding a burning log—with which he inscribed a cross onto the wall—and fell into a mystical ecstasy; two angels appeared to him as he slept and said, "Behold, we gird thee by the command of God with the girdle of chastity, which henceforth will never be imperilled. What human strength can not obtain, is now bestowed upon thee as a celestial gift." From then onwards, Thomas was given the grace of perfect chastity by Christ, a girdle he wore till the end of his life. The girdle was given to the ancient monastery of Vercelli in Piedmont, and is now at Chieri, near Turin. By 1244, seeing that all her attempts to dissuade Thomas had failed, Theodora sought to save the family's dignity, arranging for Thomas to escape at night through his window. In her mind, a secret escape from detention was less damaging than an open surrender to the Dominicans. Thomas was sent first to Naples and then to Rome to meet Johannes von Wildeshausen, the Master General of the Dominican Order. Paris, Cologne, Albert Magnus, and first Paris regency (1245–1259) In 1245, Thomas was sent to study at the Faculty of the Arts at the University of Paris, where he most likely met Dominican scholar Albertus Magnus, then the holder of the Chair of Theology at the College of St. James in Paris. When Albertus was sent by his superiors to teach at the new studium generale at Cologne in 1248, Thomas followed him, declining Pope Innocent IV's offer to appoint him abbot of Monte Cassino as a Dominican. Albertus then appointed the reluctant Thomas magister studentium. Because Thomas was quiet and did not speak much, some of his fellow students thought he was slow. But Albertus prophetically exclaimed: "You call him the dumb ox [bos mutus], but in his teaching he will one day produce such a bellowing that it will be heard throughout the world". Thomas taught in Cologne as an apprentice professor (baccalaureus biblicus), instructing students on the books of the Old Testament and writing Expositio super Isaiam ad litteram (Literal Commentary on Isaiah), Postilla super Ieremiam (Commentary on Jeremiah), and Postilla super Threnos (Commentary on Lamentations). In 1252, he returned to Paris to study for a master's degree in theology. He lectured on the Bible as an apprentice professor, and upon becoming a baccalaureus Sententiarum (bachelor of the Sentences) he devoted his final three years of study to commenting on Peter Lombard's Senten.... Discover the Boethius William James Thomas Paine Paul popular books. Find the top 100 most popular Boethius William James Thomas Paine Paul books.