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The Bampton Lectures at the University of Oxford, England, were founded by a bequest of John Bampton. They have taken place since 1780. They were a series of annual lectures; since the turn of the 20th century they have typically been biennial. They continue to concentrate on Christian theological topics. The lectures have traditionally been published in book form. On a number of occasions, notably at points during the 19th century, they attracted great interest and controversy. Lecturers (incomplete list) 1780–1799 1780 – James Bandinel Eight Sermons preached before the University of Oxford 1781 – Timothy Neve Eight Sermons preached before the University of Oxford 1782 – Robert Holmes The Prophecies and Testimony of John the Baptist, and the parallel Prophecies of Jesus Christ 1783 – John Cobb Eight sermons preached before the University of Oxford 1784 – Joseph White Mahometism and Christianity 1785 – Ralph Churton On the Prophecies Respecting the Destruction of Jerusalem 1786 – George Croft Eight Sermons preached before the University of Oxford 1787 – William Hawkins Discourses on Scripture Mysteries 1788 – Richard Shepherd The Ground and Credibility of the Christian Religion 1789 – Edward Tatham Chart and Scale of Truth 1790 – Henry Kett A Representation of the Conduct and Opinions of the Primitive Christians, with Remarks on Gibbon and Priestley 1791 – Robert Morres Eight sermons preached before the University of Oxford 1792 – John Eveleigh Eight Sermons Preached before the University of Oxford 1793 – James WilliamsonThe Truth, Inspiration, Authority, and End of the Scriptures, considered and defended 1794 – Thomas Wintle Expediency, Prediction, and Accomplishment of the Christian Redemption Illustrated 1795 – Daniel Veysie The Doctrine of Atonement illustrated and defended 1796 – Robert Gray, Sermons on the Principles Upon Which the Reformation of the Church of England was Established 1797 – William Finch Objections of Infidel Historians and Other Writers Against Christianity 1798 – Charles Henry Hall Fulness of Time 1799 – William Barrow Answers to some Popular Objections against the Necessity or the Credibility of the Christian Revelation 1800–1824 1800 – George Richards The Divine Origin of Prophecy Illustrated and Defended 1801 – George Stanley Faber Horae Mosaicae 1802 – George Frederic Nott Religious Enthusiasm 1803 – John Farrer Sermons on the Mission and Character of Christ and on the Beatitudes 1804 – Richard Laurence An attempt to illustrate those articles of the Church of England, which the Calvinists improperly consider as Calvinistical 1805 – Edward Nares A View of the Evidences of Christianity at the End of the Pretended Age of Reason 1806 – John Browne, Fellow of Corpus Christi College Sermons preached before the University of Oxford 1807 – Thomas Le Mesurier The Nature and Guilt of Schism 1808 – John Penrose An Attempt to Prove the Truth of Christianity 1809 – John Bayley Somers Carwithen A view of the Brahminical religion 1810 – Thomas Falconer Certain Principles in Evanson's Dissonance of the 'Four generally received Evangelists' 1811 – John Bidlake The Truth and Consistency of Divine Revelation 1812 – Richard Mant An Appeal to the Gospel 1813 – John Collinson A Key to the Writings of the Principal Fathers of the Christian Church who flourished during the first three centuries 1814 – William Van Mildert The General Principles of Scripture-Interpretation 1815 – Reginald Heber The Personality and Office of the Christian Comforter 1816 – John Hume Spry Christian Union Doctrinally and Historically Considered 1817 – John Miller The Divine Authority of Holy Scripture 1818 – Charles Abel Moysey The Doctrines of Unitarians Examined 1819 – Hector Davies Morgan A Compressed View of the Religious Principles and Practices of the Age 1820 – Godfrey Faussett The Claims of the Established Church to exclusive attachment and support, and the Dangers which menace her from Schism and Indifference, considered 1821 – John Jones The Moral Tendency of Divine Revelation 1822 – Richard Whately The Use and Abuse of Party Feeling in Matters of Religion 1823 – Charles Goddard The Mental Condition Necessary to a due Inquiry into Religious Evidence 1824 – John Josias Conybeare An Attempt to Trace the History and to Ascertain the Limits of the Secondary and Spiritual Interpretation of Scripture 1825–1849 1825 – George Chandler The Scheme of Divine Revelation Considered 1826 – William Vaux The Benefits Annexed to a Participation in the Two Christian Sacraments of Baptism and the Lord's Supper 1827 – Henry Hart Milman Character and Conduct of the Apostles Considered as an Evidence of Christianity 1828 – Thomas Horne The Religious Necessity of the Reformation 1829 – Edward Burton Inquiry into the Heresies of the Apostolic Age 1830 – Henry Soames An inquiry into the doctrines of the Anglo-Saxon church 1831 – Thomas William Lancaster The Popular Evidence of Christianity 1832 – Renn Dickson Hampden The Scholastic Philosophy considered in its relation to Christian Theology 1833 – Frederick Nolan Analogy of Revelation and Science Established 1834 – Richard Laurence An Attempt to illustrate those Articles of the Church of England which the Calvinists improperly consider as Calvinistical 1836 – Charles Atmore Ogilvie Eight Sermons 1837 – Thomas S. L. Vogan The Principal Objections against the Doctrine of the Triniy 1838 – Henry Arthur Woodgate The Authoritative Teaching of the Church 1839 – William Daniel Conybeare An analytical examination into ... the writings of the Christian Fathers during the Ante-Nicene period 1840 – Edward Hawkins Connected Principles 1841 – Samuel Wilberforce was invited to lecture butwithdrew following the death of his wife Emily 1842 – James Garbett Christ, as Prophet, Priest, and King 1843 – Anthony Grant The Past and Prospective Extension of the Gospel By Missions to the Heathen 1844 – Richard Wiliam Jelf An inquiry into the means of grace, their mutual connection, and combined use, with especial reference to the Church of England 1845 – Charles Abel Heurtley Justification 1846 – Augustus Short The Witness of the Spirit with our Spirit 1847 – Walter Augustus Shirley 1848 – Edward Garrard Marsh The Christian Doctrine of Sanctification 1849 – Richard Michell The Nature and Comparative Value of the Christian Evidences 1850–1874 1850 – Edward Meyrick Goulburn The Resurrection of the Body 1851 – Henry Bristow Wilson The Communion of Saints 1852 – Joseph Esmond Riddle The Natural History of Infidelity and Superstition in contrast with Christian Faith 1853 – William Thomson The Atoning Work of Christ viewed in Relation to some Ancient Theories 1854 – Samuel Waldegrave New Testament Millenarianism 1855 – John Ernest Bode The Absence of Precision in the Formularies of the Church of England 1856 – Edward Arthur Litton The Mosaic Dispensation Considered as Introductory to Christianity 1857 – William Edward Jelf Christian Faith, Comprehensive, not Partial; Def.... 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