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The British Raj ( RAHJ; from Hindi rāj, 'kingdom', 'realm', 'state', or 'empire') was the rule of the British Crown on the Indian subcontinent; it is also called Crown rule in India, or Direct rule in India, and lasted from 1858 to 1947. The region under British control was commonly called India in contemporaneous usage and included areas directly administered by the United Kingdom, which were collectively called British India, and areas ruled by indigenous rulers, but under British paramountcy, called the princely states. The region was sometimes called the Indian Empire, though not officially. As India, it was a founding member of the League of Nations, a participating state in the Summer Olympics in 1900, 1920, 1928, 1932, and 1936, and a founding member of the United Nations in San Francisco in 1945. This system of governance was instituted on 28 June 1858, when, after the Indian Rebellion of 1857, the rule of the East India Company was transferred to the Crown in the person of Queen Victoria (who, in 1876, was proclaimed Empress of India). It lasted until 1947, when the British Raj was partitioned into two sovereign dominion states: the Union of India (later the Republic of India) and Pakistan (later the Islamic Republic of Pakistan). Later, the People's Republic of Bangladesh gained independence from Pakistan. At the inception of the Raj in 1858, Lower Burma was already a part of British India; Upper Burma was added in 1886, and the resulting union, Burma, was administered as an autonomous province until 1937, when it became a separate British colony, gaining its own independence in 1948. It was renamed Myanmar in 1989. The Chief Commissioner's Province of Aden was also part of British India at the inception of the British Raj, and became a separate colony known as Aden Colony in 1937 as well. Geographical extent The British Raj extended over almost all present-day India, Pakistan, and Bangladesh, except for small holdings by other European nations such as Goa and Pondicherry. This area is very diverse, containing the Himalayan mountains, fertile floodplains, the Indo-Gangetic Plain, a long coastline, tropical dry forests, arid uplands, and the Thar Desert. In addition, at various times, it included Aden (from 1858 to 1937), Lower Burma (from 1858 to 1937), Upper Burma (from 1886 to 1937), British Somaliland (briefly from 1884 to 1898), and the Straits Settlements (briefly from 1858 to 1867). Burma was separated from India and directly administered by the British Crown from 1937 until its independence in 1948. The Trucial States of the Persian Gulf and the other states under the Persian Gulf Residency were theoretically princely states as well as presidencies and provinces of British India until 1947 and used the rupee as their unit of currency. Among other countries in the region, Ceylon, which was referred to coastal regions and northern part of the island at that time (now Sri Lanka) was ceded to Britain in 1802 under the Treaty of Amiens. These coastal regions were temporarily administered under Madras Presidency between 1793 and 1798, but for later periods the British governors reported to London, and it was not part of the Raj. The kingdoms of Nepal and Bhutan, having fought wars with the British, subsequently signed treaties with them and were recognised by the British as independent states. The Kingdom of Sikkim was established as a princely state after the Anglo-Sikkimese Treaty of 1861; however, the issue of sovereignty was left undefined. The Maldive Islands were a British protectorate from 1887 to 1965, but not part of British India. History 1858–1868: rebellion aftermath, critiques, and responses Although the Indian Rebellion of 1857 had shaken the British enterprise in India, it had not derailed it. Until 1857, the British, especially under Lord Dalhousie, had been hurriedly building an India which they envisaged to be on par with Britain itself in the quality and strength of its economic and social institutions. After the rebellion, they became more circumspect. Much thought was devoted to the causes of the rebellion and three main lessons were drawn. First, at a practical level, it was felt that there needed to be more communication and camaraderie between the British and Indians—not just between British army officers and their Indian staff but in civilian life as well. The Indian army was completely reorganised: units composed of the Muslims and Brahmins of the United Provinces of Agra and Oudh, who had formed the core of the rebellion, were disbanded. New regiments, like the Sikhs and Baluchis, composed of Indians who, in British estimation, had demonstrated steadfastness, were formed. From then on, the Indian army was to remain unchanged in its organisation until 1947. The 1861 Census had revealed that the English population in India was 125,945. Of these only about 41,862 were civilians as compared with about 84,083 European officers and men of the Army. In 1880, the standing Indian Army consisted of 66,000 British soldiers, 130,000 Natives, and 350,000 soldiers in the princely armies. Second, it was also felt that both the princes and the large land-holders, by not joining the rebellion, had proved to be, in Lord Canning's words, "breakwaters in a storm". They too were rewarded in the new British Raj by being integrated into the British-Indian political system and having their territories guaranteed. At the same time, it was felt that the peasants, for whose benefit the large land reforms of the United Provinces had been undertaken, had shown disloyalty, by, in many cases, fighting for their former landlords against the British. Consequently, no more land reforms were implemented for the next 90 years: Bengal and Bihar were to remain the realms of large land holdings (unlike the Punjab and Uttar Pradesh). Third, the British felt disenchanted with Indian reaction to social change. Until the rebellion, they had enthusiastically pushed through social reform, like the ban on sati by Lord William Bentinck. It was now felt that traditions and customs in India were too strong and too rigid to be changed easily; consequently, no more British social interventions were made, especially in matters dealing with religion, even when the British felt very strongly about the issue (as in the instance of the remarriage of Hindu child widows). This was exemplified further in Queen Victoria's Proclamation released immediately after the rebellion. The proclamation stated that 'We disclaim alike our Right and Desire to impose Our Convictions on any of Our Subjects'; demonstrating official British commitment to abstaining from social intervention in India. 1858–1880: railways, canals, Famine Code In the second half of the 19th century, both the direct administration of India by the British crown and the technological change ushered in by the industrial revolution, had the effect of closely intertwining the economies of India and.... Discover the Mohandas Karamchand Gandhi Laura Ross popular books. 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