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The Passion Play or Easter pageant is a dramatic presentation depicting the Passion of Jesus Christ: his trial, suffering and death. The viewing of and participation in Passion Plays is a traditional part of Lent in several Christian denominations, particularly in the Catholic and Evangelical traditions; as such Passion Plays are often ecumenical Christian productions. Passion Plays have had a long and complex history involving faith and devotion, civic pageantry, religious and political censorship, large-scale revival and historical re-enactments. Origin and history in the United Kingdom The origin and development of Passion Plays in the UK can be traced back to one of the earliest pieces of theatre in Britain, which was the Quem Quaeritis: four lines spoken by two choirs addressing each other in a dramatic form. It can also be traced back to the liturgical drama used within the church and the Corpus Christi festivals which took place outside the church. Passion Plays were the focal point of the Mystery Plays that were performed by city guilds in many medieval cities, the most prominent being York, Chester and Coventry. Public performances of Passion Plays lasted from the fourteenth century to the middle of the sixteenth century, with a few examples into the seventeenth century. During the Reformation, the Passion Plays and Mystery Cycles were suppressed due to their perceived Catholic influences. Eventually, in 1642 all theatre was banned with the suppression of the playhouses by a Puritan Parliament. With the Restoration, theatres opened again in 1660, this time with women permitted to perform on the stage. However, religion and politics were heavily censored for the next few hundred years in England and no Passion Play was performed publicly during this time. The modern revival of Passion Plays began with the revival of the York Mystery Plays in 1951 as part of the Festival of Britain, the Chester Mystery Plays in the 1970s and the York and Towneley Plays as part of the Edinburgh Festival in 1977. Origin and history in Europe The Easter play precedent The development of the Passion Play was about the same as that of the Easter Drama. It originated in the ritual of the Church, which prescribes, among other things, that the Gospel on Good Friday should be sung in parts divided among various persons. Later, the Passion Play made its appearance, first in Latin, then in vernacular languages; contents and forms were adapted more and more to audience expectations, until, in the fifteenth century, the popular religious plays had developed. The Benedictbeurn Passion Play (thirteenth century) is still largely composed of Latin ritual sentences in prose and of church hymns, and, being designed to be sung, resembles an oratorio. Addition of music and characters Yet even this oldest of the Passion Plays already shows a tendency to break away from the ritual and to adopt a more dramatic form. This evolution is shown by the interpolation of free translations of church hymns and of German verses not pertaining to such hymns, as well as by the appearance of Mary (the Virgin Mary, mother of Jesus) and Mary Magdalene in the action. From these humble beginnings, the Passion Play developed very rapidly, since in the fourteenth century it was at a stage of development that could not have been reached except by repeated practice. From this second period, we have the Vienna Passion, the St. Gall Passion, the oldest Frankfort Passion, and the Maestricht Passion. All four Plays, as they are commonly called, are written in rhyme, principally in German. Expansion The Vienna Passion embraces the entire history of the Redemption, and begins with the revolt and fall of Lucifer; the play, as transmitted to us, ends with Jesus and his Twelve Apostles sitting at the Last Supper. The oldest Frankfort Passion play, that of Canon Baldemar von Peterwell (1350–1381), the production of which required two days, was more profusely elaborated than the other Passion Plays of this period. Of this play only the Ordo sive Registrum has come down to us, a long roll of parchment for the use of the director, containing stage directions and the first words of the dialogues. The plays based on this list of directions lead us to the period in which the Passion Play reached its highest development (1400–1515). During this period the later Frankfort Passion Play (1467), the Alsfelder, and the Friedberger (1514) originated. Connected with this group are the Eger, the Donaueschingen, Augsburg, Freising and Lucerne Passion Plays, in which the whole world drama, beginning with the creation of man and brought down to the coming of the Holy Ghost, is exhibited, and which was produced with great splendour as late as 1583. The Tyrolese Passion Play Expansion and consolidation of previous plays Nearly all these Passion Plays have some relation to those coming from the Tyrol, some contributing to, others taking from, that source. These, again, are founded upon the Tyrolese Passion play which originated during the transition period of the fourteenth to the fifteenth century. Historian J. E. Wackernell, with the aid of the plays that have reached us, has reconstructed this period. In Tyrol the Passion Plays received elaborate cultivation; at Bolzano they were presented with great splendour and, in 1514, lasted no less than seven days. Here, too, the innovation of placing the female roles in the hands of women was introduced, which innovation did not become general until during the seventeenth century. Elaborate, public productions The magnificent productions of the Passion Plays during the fifteenth century are closely connected with the growth and increasing self-confidence of the cities, which found its expression in noble buildings, ecclesiastical and municipal, and in gorgeous public festivals. The artistic sense and the love of art of the citizens had, in co-operation with the clergy, called these plays into being, and the wealth of the citizens provided for magnificent productions of them on the public squares, whither they migrated after expulsion from the churches. The citizens and civil authorities considered it a point of honour to render the production as rich and diversified as possible. Ordinarily, the preparations for the play were in the hands of a spiritual brotherhood, the play itself being considered a form of divine mystical worship. People of the most varied classes took part in the production, and frequently the number of actors was as high as two hundred and even greater. It was undoubtedly no small task to drill the performers, particularly since the stage arrangements were still very primitive. Staging and set design The stage was a wooden structure, almost as broad as it was long, elevated but slightly above the ground and open on all sides. A house formed the background; a balcony attached to the house represented Heaven. Under the balcony three crosses were erected. Sometimes the stage was.... Discover the Passion Zondervan popular books. Find the top 100 most popular Passion Zondervan books.