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The Reformation, also known as the Protestant Reformation and the European Reformation, was a major theological movement in Western Christianity in 16th-century Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church. Following the start of the Renaissance, the Reformation marked the beginning of Protestantism. It is considered one of the events that signified the end of the Middle Ages and the beginning of the early modern period in Europe. The end of the Reformation era is disputed among modern scholars. Prior to Martin Luther and other Protestant Reformers, there were earlier reform movements within Western Christianity. The Protestant Reformation, however, is usually considered to have started on 31 October 1517 with the publication of the Ninety-five Theses, authored by Martin Luther. Over three years later, on 3 January 1521, Luther was excommunicated by Pope Leo X. On 25 May 1521, at the Diet of Worms, Luther was condemned by the Holy Roman Empire, which officially banned citizens from defending or propagating Luther's ideas. Luther survived after being declared an outlaw due to the protection of Elector Frederick the Wise. The spread of Gutenberg's printing press provided the means for the rapid dissemination of religious materials in the vernacular. The initial movement in Germany diversified, and nearby other reformers such as Huldrych Zwingli and John Calvin with different theologies arose. In general, the Reformers argued that salvation in Christianity was a completed status based on faith in Jesus alone and not a process that could involve good works, as in the Catholic view. Protestantism also introduced new ecclesiology. The Counter-Reformation was the Catholic reform efforts initiated in response to the Protestant Reformation and its causes. Terminology In the 16th-century context, the term mainly covers four major movements: Lutheranism, Calvinism, the Radical Reformation, and the Catholic Reformation. Historian John Bossy criticized the term Reformation for "wrongly implying that bad religion was giving way to good," but also because it has "little application to actual social behaviour and little or no sensitivity to thought, feeling or culture." Some historians have also suggested a persisting Erasmian Reformation. Anglican theologian Alister McGrath explains the term "Reformation" as "an interpretative category—a way of mapping out a slice of history in which certain ideas, attitudes, and values were developed, explored, and applied". Those who write of the "Protestant Reformation" exclude the early modern Catholic reform movements. Magisterial Reformation has a narrower sense, as it refers only to mainstream Protestantism, primarily Lutheranism and Calvinism, contrasting it with more radical ideas. Catholic Reformation is distinguished by the historian Massimo Firpo from Counter-Reformation. In his view, Catholic Reformation was "centered on the care of souls ..., episcopal residence, the renewal of the clergy, together with the charitable and educational roles of the new religious orders", whereas Counter-Reformation was "founded upon the defence of orthodoxy, the repression of dissent, the reassertion of ecclesiastical authority". From the late 20th century, historians often use the plural of the term, writing of "Reformations" to emphasize that the Reformation was not a uniform and coherent historical phenomenon but the result of parallel movements. Several aspects of the Reformation, such as the reformation of arts, music, rituals, and communities are frequently presented in specialised studies. The historian Peter Marshall emphasizes that the "call for 'reform' within Christianity is about as old as the religion itself, and in every age there have been urgent attempts to bring it about". Medieval examples include the Cluniac Reform in the 10th–11th centuries, and the 11th-century Gregorian Reform, both striving against lay influence over church affairs. When demanding a church reform, medieval authors mainly adopted a conservative and utopian approach, expressing their admiration for a previous "golden age" or "apostolic age" when the Church had allegedly been perfect and free of abuses. Both the starting and ending date of the Reformation have always been debated. The most commonly used starting date is 31 October 1517—the day when the German theologian Martin Luther (d. 1546) allegedly nailed up a copy of his disputation paper on indulgences and papal power known as the Ninety-five Theses to the door of the castle church in Wittenberg in Electoral Saxony. Calvinist historians often propose that the Reformation started when the Swiss priest Huldrych Zwingli (d. 1531) first preached against abuses in the Church in 1516. The end date of the Reformation is even more disputed, with 25 September 1555 (when the Peace of Augsburg was accepted), 23 May 1618, and 24 October 1648 (when the Thirty Years' War began and ended, respectively) being the most commonly mentioned terminuses. The Reformation has always been presented as one of the most crucial episodes of the early modern period, or even regarded as the event separating the modern era from the Middle Ages. The term Protestant, though initially purely political in nature, later acquired a broader sense, referring to a member of any Western church that subscribed to the main Reformation (or anti-Catholic) principles. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, who issued a protest (or dissent) against the edict of the Diet of Speyer (1529), were the first individuals to be called Protestants. The edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. Background Calamities Europe experienced a period of dreadful calamities from the early 14th century. These culminated in a devastating pandemic known as the Black Death hit Europe, killing about one third of the population. Around 1500, the population of Europe was about 60–85 million people—no more than 75 per cent of the mid-14th-century demographic maximum. Due to a shortage of workforce, the landlords began to restrict the rights of their tenants which led to rural revolts that often ended with a compromise. The constant fear of unexpected death was mirrored by popular artistic motifs, such as the allegory of danse macabre ('dance of death'). The fear also contributed to the growing popularity of Masses for the dead. Already detectable among early Christians, these ceremonies indicated a widespread belief in purgatory—a transitory state for souls that needed purification before entering heaven. Fear of malevolent magical practice was also growing, and witch-hunts intensified. From the end of the 15th century, a new, sexually transmitted infection spread in Europe. This was syphilis that destroyed its victims' looks with ulcers and scabs before killing them. Along with th.... Discover the Sascha Michael Campi popular books. Find the top 100 most popular Sascha Michael Campi books.