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Alice Ann Bailey (June 16, 1880 – December 15, 1949) was a writer of more than twenty-four books on theosophical subjects, and was one of the first writers to use the term New Age. Bailey was born as Alice La Trobe-Bateman, in Manchester, England. She moved to the United States in 1907, where she spent most of her life as a writer and teacher. Bailey's works, written between 1919 and 1949, describe a wide-ranging neo-theosophical system of esoteric thought covering such topics as how spirituality relates to the Solar System, meditation, healing, spiritual psychology, the destiny of nations, and prescriptions for society in general. She described the majority of her work as having been telepathically dictated to her by a Master of Wisdom, initially referred to only as "the Tibetan" or by the initials "D.K.", later identified as Djwal Khul. Her writings bore some similarity to those of Madame Blavatsky and are among the teachings often referred to as "Ageless Wisdom". Though Bailey's writings differ in some respects from the Theosophy of Madame Blavatsky, they have much in common with it. She wrote on religious themes, including Christianity, though her writings are fundamentally different from many aspects of Christianity or other orthodox religions. Her vision of a unified society included a global "spirit of religion" different from traditional religious forms and including the concept of the Age of Aquarius. Biography Childhood and early life Bailey was born into a wealthy middle-class British family and, as a member of the Anglican Church, received a thorough Christian education. Her autobiography states that at the age of 15, on June 30, 1895, Bailey was visited by a stranger, "...a tall man, dressed in European clothes and wearing a turban" who told her she needed to develop self-control to prepare for certain work he planned for her to do. This turned out to be the creation and publication of 19 books, together with educational and meditation work that reached "practically all the countries of the world". At the age of 22, Bailey did evangelical work in connection with the YMCA and the British Army. This took her to India, where, in 1907, she met her future husband, Walter Evans. Together, they moved to America, where Evans became an Episcopalian priest. The marriage did not last, and Bailey pushed for and received a divorce. She left with their three children after their formal separation in 1915. Then followed a difficult period in which she worked in a sardine factory to support herself and the children. With the Theosophical Society Bailey discovered the Theosophical Society and the work of Helena Petrovna Blavatsky. The Theosophical Society states that Bailey became involved in 1917. Theosophist Joy Mills states that in 1918 she became a member of the Esoteric Section of the society. Theosophist Bruce F. Campbell notes, "She quickly rose to a position of influence in the American Section of the Adyar society, moving to its headquarters at Krotona in Hollywood. She became editor of its magazine, The Messenger, and member of the committee responsible for Krotona." In 1919, Foster Bailey (1888–1977), who was to be her second husband, became National Secretary of the Theosophical Society. They married in 1921. The Theosophist published the first few chapters of her first work, Initiation, Human and Solar, (p. 762) but then stopped for reasons Bailey called "theosophical jealousy and reactionary attitude". Bailey "objected to the 'neo-Theosophy' of Annie Besant" and worked with Foster Bailey to gain more power in the American Section. According to Theosophist Josephine Maria Davies Ransom, she became part of a progressive "Back to Blavatsky movement, led mainly by Mr. and Mrs. Foster Bailey". She outlined her vision for the Esoteric Section of the Theosophical Society; however, her efforts to influence the society failed, and she and her husband were dismissed from their positions. According to historian of religion Olav Hammer, Bailey's early writings on communications with the Tibetan were well received within the society, but society president Annie Besant questioned Bailey's claims of communications with "the Tibetan" and allowed the Baileys to be expelled from the organization. According to Bailey, she had come to see the society as authoritarian and involved with "lower psychic phenomena". Lucis Trust Alice and Foster Bailey founded the Lucis Trust in 1922. Its activities include the Arcane School, World Goodwill, Triangles, a quarterly magazine called The Beacon, and a publishing company primarily intended to publish Bailey's many books. The Arcane School gives instruction and guidance in meditation via correspondence based on the ideas in Bailey's books. World Goodwill is intended to promote better human relations through goodwill, which they define as "love in action". That "action" included the support of the United Nations. The "Triangles" are groups of three people who agree to link up in thought each day and to meditate on right human relations, visualizing light and love pouring into human minds and hearts, followed by the use of the Great Invocation. It is not necessary for each person to link in thought at the same time each day and it only takes a few moments of time. Alice and Foster Bailey founded "Lucifer Publishing Company" ("'Lucifer' and 'Lucis' come from the same word root, lucis being the Latin genitive case meaning of light). After the first two or three years, the name was changed to "Lucis Publishing Co." (The Theosophical Society also used the name "Lucifer" for its early magazine.) In 1923, with the help of Foster Bailey, Alice Bailey founded the Arcane School, which is part of Lucis Trust. This school provides educational correspondence, meditation instruction, and guided study based on her writings. Bailey continued to work up until the time of her death in 1949. Main ideas The seven rays of energy Bailey's writings includes a detailed exposition of the "seven rays" which are presented as the fundamental energies that are behind and exist throughout all manifestation. They are seen as the basic creative forces of the universe and emanations of Divinity that underlie the evolution of all things. The rays are described as related to human psychology, the destiny of nations, as well as the planets and stars of the heavens. The concept of the seven rays can be found in Theosophical works. Campbell writes that Bailey, "... was the first to develop the idea of the seven rays, although it can be found in germ in earlier Theosophical writings." The seven rays also appear in Hindu religious philosophy. Esoteric astrology Esoteric astrology is part of Alice Bailey's "Ageless Wisdom" teachings, which she said were relayed by her Tibetan Master Djwhal Khul. The esoteric astrologers who follow the teachings of Bailey typically base their work on her five-volume Treatise on the Seven Rays, particularly volume three whic.... Discover the Alice Leighton Cleather popular books. Find the top 100 most popular Alice Leighton Cleather books.