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The Yoruba people ( YORR-uub-ə; Yoruba: Ìran Yorùbá, Ọmọ Odùduwà, Ọmọ Káàárọ̀-oòjíire) are a West African ethnic group who mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by the Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 48 million people in Africa, are over a million outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 20.7% of the country's population according to Ethnologue estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers. In Africa, the Yoruba are contiguous with the Yoruboid Itsekiri to the south-east in the northwest Niger Delta, Bariba to the northwest in Benin and Nigeria, the Nupe to the north, and the Ebira to the northeast in central Nigeria. To the east are the Edo, Ẹsan, and Afemai groups in mid-western Nigeria. To the northeast and adjacent to the Ebira and northern Edo, groups are the related Igala people on the left bank of the Niger River. To the south are the Gbe-speaking Mahi, Gun, Fon, and Ewe who border Yoruba communities in Benin and Togo, to the west they are bordered by the Kwa-speaking Akebu, Kposo of Togo, and to the northwest, by the Kwa-speaking Anii, and the Gur speaking Kabiye, Yom-Lokpa and Tem people of Togo. Significantly Yoruba populations in other West African countries can also be found in Ghana, Benin, Ivory Coast, and Sierra Leone. Outside Africa, the Yoruba diaspora consists of two main groupings; the first being that of the Yorubas taken as slaves to the New World between the 16th to 19th centuries, notably to the Caribbean (especially in Cuba) and Brazil, and the second consisting of a wave of relatively recent migrants, the majority of whom began to migrate to the United Kingdom and the United States following some of the major economic and political changes encountered in Africa in the 1960s to 1980s. Etymology The oldest known textual reference to the name Yoruba is found in an essay (titled – Mi'rāj al-Ṣu'ūd) from a manuscript written by the Berber jurist Ahmed Baba in the year 1614. The original manuscript is preserved in the Ahmed Baba Institute of the Mamma Haidara Library, while a digital copy is at the World Digital Library. Mi'rāj al-Ṣu'ūd provides one of the earliest known ideas about the ethnic composition of the West African interior. The relevant section of the essay which lists the Yoruba group alongside nine others in the region as translated by John Hunwick and Fatima Harrak for the Institute of African Studies Rabat, reads: We will add another rule for you, that is that whoever now comes to you from among the group called Mossi, or Gurma, or Bussa, or Borgu, or Dagomba, or Kotokoli, or Yoruba, or Tombo, or Bobo, or K.rmu – all of these are unbelievers remaining in their unbelief until now. Similarly kumbe except for a few people of Hombori This early 1600's reference implies that the name Yoruba was already in popular demotic use as far back as at least the 1500s. Regarding the source and derivation of this name, guesses were posited by various foreign sociologists of external sources. These include; Ya'rub (son of Canaanite, Joktan) by Mohammed Bello, Goru Ba by T.J Bowen, or Yolla Ba (Mande word for the Niger river) etc. These guesses suffer a lack of support by many locals for being alien to (and unfounded in) the traditions of the Yorubas themselves. In his work, Abeokuta and the Camaroons Mountains c.1863, the English ethnologist Richard F. Burton reports of a Yoruba account in 1861, noting that the name "Yoruba" derives from Ori Obba, i.e. -The Head King. Based on oral and written sources, this name existed before the 1500s. It was applied ex-situ originally in reference to the Yoruba sociolinguistic group as a whole. Centuries later however, it evolved to be applied exclusively to the Ọ̀yọ́ subgroup when this subgroup rose to attain imperial status, particularly at its apogee (c.1650 – c.1750) until in the mid-1800s when this trend was reversed back to the original context. Names As an ethnic description, the word "Yoruba" has roots in a term borrowed by Europeans in the earlier part of the 19th century and incorporated into usage in reference to the Oyo Empire of the time. In his book, Hugh Clapperton began to subject the word to early changes in its evolution from the existing Hausa exonym Yaraba, to "Yourriba" as was his customary way of addressing the King of Oyo. Further evolution of the ethnic description to the larger ethnolinguistic group of which Oyo is a part is the subsequent work of 19th century missionaries who categorized all members of the ethnolinguistic group by "Yoruba" and helped incorporate it into the language of the Oyo people as their own self-definition. Competing terms such as Nago, Lucumi, and Aku, used in identifying Oyo's ethnolinguistic family, have not reached the same level of popular usage as the term "Yoruba" though widely used in areas where ethnic sub-populations themselves can be found. In comparison, the phrase of intraethnolinguistic origin used by the Yoruba people is "Ọmọ Káàárọ̀-oòjíire", literally meaning, "The People who ask 'Good morning, did you wake up well?" This is in reference to the culture of greetings identifiable within the Yoruba culture. Through parts of coastal West Africa, where Yorubas have been found, they have carried their culture of lauding one another with greetings of different forms, applicable in different situations, along with them. Another term used is, "Ọmọ Oòduà", meaning "The Children of Oduduwa", referencing the semi-legendary king who is believed to be the founder and ancestor of the modern Yoruba people. The Yorubas are also called Alaata in some Akan-speaking communities. History By the 8th century, a powerful kingdom already existed in Ile-Ife, one of the earliest in Africa. It was viewed by the Yoruba as capital of the realm of humanity, based on the oldest pre-dynastic traditions of it being associated with Oba Tala, Sango, Yemoja, Oduduwa, Orunmila and a host of primordial beings believed to have descended from the heavens (Ode Orun) in Yoruba godlore. The historical Yoruba develop in ṣitu, out of earlier Mesolithic Volta-Niger populations, by the 1st millennium BCE. Oral history recorded under the Oyo Empire derives the Yoruba as an ethnic group from the population of the older kingdom of Ile-Ife. The Yoruba were the dominant cultural force in southern and northwestern Nigeria as far back as the 11th century. The Yoruba are among the most urbanized people in Africa. For centuries before the arrival of the British colonial administration most Yoruba already lived in well structured urban centres organized around powerful ci.... Discover the Domenic Vitiello popular books. Find the top 100 most popular Domenic Vitiello books.