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Bigfoot, also commonly referred to as Sasquatch, is a large and hairy human-like mythical creature alleged by some to inhabit forests in North America, particularly in the Pacific Northwest. Bigfoot is featured in both American and Canadian folklore, and since the mid-20th century has grown into a cultural icon, permeating popular culture and becoming the subject of its own distinct subculture. Enthusiasts of Bigfoot, such as those within the pseudoscience of cryptozoology, have offered various forms of dubious evidence to prove Bigfoot's existence, including anecdotal claims of sightings as well as alleged photographs, video and audio recordings, hair samples, and casts of large footprints. However, the scientific consensus is that Bigfoot, and alleged evidence, is a combination of folklore, misidentification, and hoax rather than a living animal. Folklorists trace the phenomenon of Bigfoot to a combination of factors and sources, including the European wild man figure, folk tales, and indigenous cultures. Examples of similar folk tales of wild, hair-covered humanoids exist throughout the world, such as the Skunk ape of the southeastern United States, the Almas, Yeren, and Yeti in Asia, the Australian Yowie, and creatures in the mythologies of indigenous people. Wishful thinking, a cultural increase in environmental concerns, and overall societal awareness of the subject have been cited as additional factors. Description Bigfoot is often described as a large, muscular, and bipedal human or ape-like creature covered in black, dark brown, or dark reddish hair. Anecdotal descriptions estimate a height of roughly 6–9 feet (1.8–2.7 m), with some descriptions having the creatures standing as tall as 10–15 feet (3.0–4.6 m). Some alleged observations describe Bigfoot as more human than ape, particularly in regard to the face. In 1971, multiple people in The Dalles, Oregon, filed a police report describing an "overgrown ape", and one of the men claimed to have sighted the creature in the scope of his rifle but could not bring himself to shoot it because "it looked more human than animal". Common descriptions include broad shoulders, no visible neck, and long arms, which many skeptics attribute to misidentification of a bear standing upright. Some alleged nighttime sightings have stated the creature's eyes "glowed" yellow or red. However, eyeshine is not present in humans or any other known great apes, and so proposed explanations for observable eyeshine off of the ground in the forest include owls, raccoons, or opossums perched in foliage. Michael Rugg, the owner of the Bigfoot Discovery Museum, claims to have smelled Bigfoot, stating, "Imagine a skunk that had rolled around in dead animals and had hung around the garbage pits." The enormous footprints for which the creature is named are claimed to be as large as 24 inches (610 mm) long and 8 inches (200 mm) wide. Some footprint casts have also contained claw marks, making it likely that they came from known animals such as bears, which have five toes and claws. History Folklore and early records Ecologist Robert Pyle argues that most cultures have accounts of human-like giants in their folk history, expressing a need for "some larger-than-life creature". Each language had its name for the creature featured in the local version of such legends. Many names mean something like "wild man" or "hairy man", although other names described common actions that it was said to perform, such as eating clams or shaking trees. European folklore traditionally had many instances of the "wild man of the woods," or "wild people," often described as "a naked creature covered in hair, with only the face, feet and hands (and in some cases the knees, elbows, or breasts) remaining bare" These European wild people ranged from human hermits, to human-like monsters. Upon migrating to North America, myths of the "wild people" persisted, with documented sightings of "wild people" reported in what is now New York state and Pennsylvania. In a 2007 paper titled "Images of the Wildman Inside and Outside Europe" it stated: "To be sure, the modern sasquatch is largely the product of a European-derived culture, as possibly to an even greater extent is the Australian yahoo; accordingly, traces of the European wildman are discernible in both figures. Yet the sasquatch is partly rooted in Amerindian representations of hairy hominoids, even though the relationship between these, which are often described as small, and the giant sasquatch of the popular Canadian and American imagination is hardly straightforward" Many of the indigenous cultures across the North American continent include tales of mysterious hair-covered creatures living in forests, and according to anthropologist David Daegling, these legends existed long before contemporary reports of the creature described as Bigfoot. These stories differed in their details regionally and between families in the same community and are particularly prevalent in the Pacific Northwest. Chief Mischelle of the Nlaka'pamux at Lytton, British Columbia, told such a story to Charles Hill-Tout in 1898. On the Tule River Indian Reservation, petroglyphs created by a tribe of Yokuts at a site called Painted Rock are alleged by Kathy Moskowitz Strain, author of the 2008 book Giants, Cannibals, Monsters: Bigfoot in Native Culture, to depict a group of Bigfoots called "the Family". The largest glyph is called "Hairy Man", and they are estimated to be 1,000 years old. According to the Tulare County Board of Education in 1975, "Big Foot, the Hairy Man, was a creature that was like a great big giant with long, shaggy hair. His long shaggy hair made him look like a big animal. He was good in a way, because he ate the animals that might harm people.", and Yokuts parents warned their children not to venture near the river at night or they may encounter the creature. 16th-century Spanish explorers and Mexican settlers told tales of the los Vigilantes Oscuros, or "Dark Watchers", large creatures alleged to stalk their camps at night. In the region that is now Mississippi, a Jesuit priest was living with the Natchez in 1721 and reported stories of hairy creatures in the forest known to scream loudly and steal livestock. In 1929, Indian agent and teacher J.W. Burns, who lived and worked with the Sts'ailes Nation (then called the Chehalis First Nation), published a collection of stories titled, Introducing B.C.'s Hairy Giants: A collection of strange tales about British Columbia's wild men as told by those who say they have seen them, in Maclean's magazine. The stories offered various anecdotal reports of wild people; including an encounter a tribal member had with a hairy wild woman who could speak the language of the Douglas First Nation. Burns coined the term "Sasquatch", believed to be the anglicized version of sasq'ets (sas-kets), roughly translating to "hairy man" in the Halq'emeylem language. Burns describes the Sasqua.... Discover the Maria Goodavage Jay Gordon popular books. 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