Scott H Hendrix Popular Books

Scott H Hendrix Biography & Facts

Christian manliness is a concept and movement that arose in Victorian Protestant England, characterised by the importance of the male body and physical health, family and romantic love, the notions of morality, theology and the love for nature and, the idea of healthy patriotism, with Jesus Christ as leader and example of truest manhood. The concept was first brought up in novels by the British Victorian writers Charles Kingsley and Thomas Hughes. Schoolmaster of the Rugby School, Thomas Arnold, was responsible for reforming the British public schooling system according to notions of biblical manhood. The Christian manliness movement can still be observed in the Anglosphere today, and although it shares a great deal with the notions and ideals originating from the Victorian era, it is distinct and shaped by the constraints and conditions of the modern post-industrial era. The American evangelical community places emphasis upon Christian manliness. Nineteenth century origins The term "Christian manliness" originated in a popular religious work written in 1867 by Reverend S.S Pugh and was used frequently by Victorian preachers to link Christian virtue with other secular notions of moral and physical prowess. However, it was mostly introduced in Charles Kingsley and Thomas Hughes' novels like Alton Locke (1850) and Tom Brown’s School Days (1857). Kingsley was a Broad-Church priest of the Church of England, a social reformist and a novelist. Thomas Hughes was a lawyer, politician and writer, most known for his novel Tom Brown’s School Days (1857). The novel takes place in Thomas Arnold’s Rugby School. These schools had for goal to produce the perfect Christian gentlemen. They focused on three ideas: religious and moral principles, gentlemanly conduct and intellectual ability. These ideas were popular during the Victorian Era during which there was a strong religious drive for higher moral standards. They are the basis for the concept of Christian manliness. Protestant proto-Christian manliness Aspects of the later Christian manliness movement do appear in the writings of Protestants before the nineteenth century, but it was not until the nineteenth century that ideas became popularised, and fine-tuned in the Anglosphere. In their work, Masculinity in the Reformation Era, Scott H. Hendrix, and Susan C. Karant-Nunn "examine the ways in which sixteenth- and seventeenth-century authorities, both secular and religious, labored to turn boys and men into the Christian males they desired." Characteristics The male body and physical health The preservation and cultivation of the male body is an integral feature of the idea of Christian manliness, with some commenting on the parallelism, 'the body of the Christ'. This aspect is why it is often confused with Muscular Christianity which focuses on physical strength and athleticism specifically in sports. This idea is also very often linked to physical needs and physical drives. For Kingsley, physical manliness also showed “condition of psychological, moral and spiritual health.” Norman Vance writes "physical strength, courage and health are attractive, valuable and useful in themselves and in the eyes of God." Family and romantic love Kingsley believed that marriage and family were necessary for human and manly dignity. In this aspect of the notion of Christian manliness, we can see its roots in Protestantism rather than Catholicism. This advocacy for marriage and family comes with the role of the patriarch, and a stress on “family relationships as the proper context of manly Christianity.” This idea is very much linked to sexuality and physical drives as well that are encouraged rather than dismissed. Kingsley valued physical relations as a capital part of manhood. About this Norman Vance writes "the emotional ties of family and of romantic and married love are natural and pleasing to responsibilities." David Alderson also writes that “marriage is part of that true relation to the world which is indicative of manhood.” Theology and love for nature "The natural world was created for man to admire and to understand and subdue through sustained intellectual and scientific enquiry which would also disclose the pattern of the moral universe underlying the natural world." By this, Norman Vance means that men should end up with a proper moral and spiritual understanding of the world God created. The perfect "Christian Man" should admire the world created by God and study it intellectually and scientifically. Aside from the theological positions of Protestantism and Catholicism with respect to justification, Christology, the sacraments, and salvation, the Christian man believes himself to be in a struggle with his 'flesh', and with spiritual and heavenly 'principalities and powers'. The Christian man restrains evil by exercising just authority, and by putting on the 'armour of God': the 'belt of truth,' the 'breastplate of righteousness,' the 'shield of faith,' the 'sandals' of the gospel of peace, the 'helmet of salvation,' and the 'sword of the Spirit, which is the word of God.' (Eph. 6:10-18) Patriotism and service to Christ "Man, endowed with strength and natural affections and the capacity to explore and work in the service of his brother man and of God, as patriot or social reformer or crusading doctor." Morality, continence and celibacy Kingsley promoted the moral virtues as found in the teachings of Christ, and the Epistles of St Paul. Continence was seen as vital to retaining energy and the drive for life, and celibacy was tolerated for those on the frontiers of the empire, or for those suited for the 'gift.' Liberty and freedom The notion that the Protestant man contends for freedom of conscience, enterprise, and information has been dominant since the Reformation. Modern evangelicalism John Piper, Wayne Grudem, John MacArthur, Charles Stanley, all (American) evangelical Protestants, have promoted a distinct Christian manliness, even a call to return to traditional manhood. American evangelicalism maintains that the Bible is the text that supports notions of Christian manliness, and ultimately, the life and example of Jesus Christ. Appeals to Pauline texts are frequent, and models of servant-leadership and complementarianism feature in sermons and literature. Within the evangelical community there is broad agreement regarding morality, theology, the body and servant-leadership, although post-modern issues have sparked controversy in recent years. Many evangelical leaders are critical of the feminist movement and gender deconstructionism, citing them as attempts to undermine manhood, and therefore threatening to the stability of societal relationship formation, family cohesion, and the nation as a whole. Supporting Scriptures Old Testament: Joshua 1:9 - 9 Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” Joshua 10:.... Discover the Scott H Hendrix popular books. Find the top 100 most popular Scott H Hendrix books.