Second District No 2 1280 A 419 Court Of Popular Books

Second District No 2 1280 A 419 Court Of Biography & Facts

The Sultanate of Sulu (Tausug: Kasultanan sin Sūg; Malay: Kesultanan Sulu; Filipino: Sultanato ng Sulu) was a Sunni Muslim state that ruled the Sulu Archipelago, coastal areas of Zamboanga City and certain portions of Palawan in the today's Philippines, alongside parts of present-day Sabah, North and East Kalimantan in north-eastern Borneo. The sultanate was founded either on 17 November 1405 or 1457 by Johore-born explorer and Sunni Sufi religious scholar Sharif ul-Hashim, a follower of the Ash'ari Aqeeda and Shafi'i Madh'hab. Paduka Mahasari Maulana al Sultan Sharif ul-Hashim became his full regnal name; Sharif-ul Hashim is his abbreviated name. He settled in Buansa, Sulu. After the marriage of Abu Bakr and a local dayang-dayang (princess) Paramisuli, he founded the sultanate after approval and recognition through the "Gibha" ceremony done by the Sayyid Balfaqi Alawi, this practice of "Gibha" ceremony was thereafter passed to his descendants among the family of Panglima Bandahala of Sulu and Ligaddung of Tawi-Tawi. The sultanate gained its independence from the Bruneian Empire in 1578. At its peak, it stretched over the islands that bordered the western peninsula of Zamboanga in Mindanao in the east to Palawan in the north. It also covered areas in the northeast of Borneo, stretching from Marudu Bay, to Tepian Durian (in present-day Kalimantan, Indonesia). Another source stated the area included stretched from Kimanis Bay, which also overlaps with the boundaries of the Bruneian Sultanate. Following the arrival of western powers such as the Spanish, the British, the Dutch, French, Germans, the Sultan thalassocracy and sovereign political powers were relinquished by 1915 through an agreement that was signed with the United States. In the second half of the 20th century, Filipino government extended official recognition of the head of the royal house of the sultanate, before the ongoing succession dispute. In Kakawin Nagarakretagama, the Sultanate of Sulu is referred to as Solot, one of the countries in the Tanjungnagara archipelago (Kalimantan-Philippines), which is one of the areas that is under the influence of the mandala area of the Majapahit kingdom in the archipelago. History Pre-establishment The present area of the Sultanate of Sulu was once under the influence of the Bruneian Empire before it gained its own independence in 1578. During the 13th century the people of Sulu began migrating to present-day Zamboanga and Sulu archipelago from their homelands in northeastern Mindanao. Scott (1994) writes that the Sulu are the descendants of ancient Butuanons and Surigaonons from the Rajahnate of Butuan, which was then Hindu, like pre-islamic Sulu. They moved south and established a spice trading port in Sulu. Sultan Batarah Shah Tengah, who ruled as sultan in 1600, was said to be an actual native of Butuan. The Butuanon-Surigaonon origins of the Tausugs are suggested by the relationship of their languages, as the Butuanon, Surigaonon and Tausug languages are all members of the Southern sub-family of Visayan. Later, the earliest known settlement in this area soon to be occupied by the sultanate was in Maimbung, Jolo. During this time, Sulu was called Lupah Sug. The principality of Maimbung, populated by Buranun people (or Budanon, literally means "mountain-dwellers"), was first ruled by a certain rajah who assumed the title Rajah Sipad the Older. According to Majul, the origins of the title rajah sipad originated from the Hindu sri pada, which symbolises authority. The principality was instituted and governed using the system of rajahs. Sipad the Older was succeeded by Sipad the Younger. Some Chams who migrated to Sulu were called Orang Dampuan. The Champa civilization and the port-kingdom of Sulu engaged in commerce with each other which resulted in merchant Chams settling in Sulu, where they were known as Orang Dampuan in the 10th–13th centuries. In contrast to their cousins in the Butuan Rajahnate, who considered themselves diplomatic competitors of Champa for China trade, (under Butuan's Rajah Kiling); instead, Sulu freely traded with the Champa civilization. The Orang Dampuans from Champa however were eventually slaughtered by envious native Sulu Buranuns due to the wealth of the Orang Dampuan. The Buranun were then subjected to retaliatory slaughter by the Orang Dampuan. Harmonious commerce between Sulu and the Orang Dampuan was later restored. The Yakans were descendants of the Taguima-based Orang Dampuan who came to Sulu from Champa. Sulu received civilization in its Indic form from the Orang Dampuan. During the reign of Sipad the Younger, a Sunni Sufi scholar and mystic named Tuan Mashā′ikha arrived in Jolo in 1280 CE. Little is known to the origins and early biography of Tuan Mashā′ikha, except that he is a Muslim "who came from foreign lands" at the head of a fleet of Muslim traders, or he was issued from a stalk of bamboo and was considered a prophet, thus well respected by the people. Other reports, however, insisted that Tuan Mashā′ikha together with his parents, Jamiyun Kulisa and Indra Suga, were sent to Sulu by Alexander the Great (who is known as Iskandar Zulkarnain in Malay Annals). However, Najeeb Mitry Saleeby, a Lebanese American doctor who wrote A History of Sulu in 1908 and other studies of the Moros, dismisses this claim by concluding that Jamiyun Kulisa and Indra Suga were mythical names. According to tarsila, during the coming of Tuan Mashā′ikha, the people of Maimbung worshipped tombs and stones of any kind. After he preached Islam in the area, he married Sipad the Younger's daughter, Idda Indira Suga, who bore three children: Tuan Hakim, Tuan Pam and 'Aisha. Tuan Hakim, in turn, begot five children. From the genealogy of Tuan Mashā′ikha, another titular system of aristocracy called "tuanship" started in Sulu. Apart from the Idda Indira Suga, Tuan Mashā′ikha also married another "unidentified woman" and begot Moumin. Tuan Mashā′ikha died in 710 A.H. (equivalent to 1310 AD), and was buried in Bud Dato near Jolo, with an inscription of Tuan Maqbālū. A descendant of the Sunni Sufi Shaykh Tuan Mashā′ikha named Tuan May also begot a son named Datu Tka. The descendants of Tuan May did not assume the title of tuan, but instead, used datu. This was the first time datu was used as a political institution. During the coming of Tuan Mashā′ikha, the Tagimaha people (literally means "the party of the people") from Basilan and several places in Mindanao, also arrived and settled in Buansa. After the Tagimaha came the Baklaya people, (which means "seashore dwellers"), who are believed to have originated from Sulawesi, and settled in Patikul. After these came the Bajau people (or Samal) from Johor. The Bajau were driven towards Sulu by a heavy monsoon, some of them to the shores of Brunei and others to Mindanao. The population of Buranun, Tagimaha, and Baklaya in Sulu created three parties with distinct systems of government and subjects. 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