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Astral projection (also known as astral travel, soul journey, soul wandering, spiritual journey, spiritual travel) is a term used in esotericism to describe an intentional out-of-body experience (OBE) that assumes the existence of a subtle body, known as the astral body or body of light, through which consciousness can function separately from the physical body and travel throughout the astral plane. The idea of astral travel is ancient and occurs in multiple cultures. The term "astral projection" was coined and promoted by 19th-century Theosophists. It is sometimes associated with dreams and forms of meditation. Some individuals have reported perceptions similar to descriptions of astral projection that were induced through various hallucinogenic and hypnotic means (including self-hypnosis). There is no scientific evidence that there is a consciousness whose embodied functions are separate from normal neural activity or that one can consciously leave the body and make observations of the physical universe, and astral projection has been characterized as a pseudoscience. Accounts Ancient Egyptian Similar concepts of soul travel appear in various other religious traditions. For example, ancient Egyptian teachings present the soul (ba) as having the ability to hover outside the physical body via the ka, or subtle body. Indigenous traditions Amazon The yaskomo of the Waiwai is believed to have the ability to perform a soul flight that can serve several functions such as healing, flying to the sky to consult cosmological beings (the moon or the brother of the moon) to obtain a name for a newborn baby, flying to the cave of peccaries' mountains to ask the father of peccaries for abundance of game, or flying deep down into a river to seek the aid of other beings. Inuit In some Inuit groups, individuals with special capabilities, known as angakkuq, are said to be able to travel to (mythological) remote places, and report their experiences and important matters back to their community. Those abilities would be unavailable to individuals with normal capabilities. Among other things, an angakkuq was said to have the ability to stop bad hunting luck or heal a sick person. Hindu Similar ideas such as the Liṅga Śarīra are found in ancient Hindu scriptures such as the Yogavashishta-Maharamayana of Valmiki. Modern Indians who have vouched for astral projection include Paramahansa Yogananda who witnessed Swami Pranabananda doing a miracle through a possible astral projection. The Indian spiritual teacher Meher Baba described one's use of astral projection: In the advancing stages leading to the beginning of the path, the aspirant becomes spiritually prepared for being entrusted with free use of the forces of the inner world of the astral bodies. He may then undertake astral journeys in his astral body, leaving the physical body in sleep or wakefulness. The astral journeys that are taken unconsciously are much less important than those undertaken with full consciousness and as a result of deliberate volition. This implies conscious use of the astral body. Conscious separation of the astral body from the outer vehicle of the gross body has its own value in making the soul feel its distinction from the gross body and in arriving at fuller control of the gross body. One can, at will, put on and take off the external gross body as if it were a cloak and use the astral body for experiencing the inner world of the astral and for undertaking journeys through it, if and when necessary. . . . The ability to undertake astral journeys therefore involves considerable expansion of one's scope for experience. It brings opportunities for promoting one's own spiritual advancement, which begins with the involution of consciousness. Astral projection is one of the siddhis ('magical powers') considered achievable by yoga practitioners through self-disciplined practice. In the epic Mahabharata, Drona leaves his physical body to see if his son is alive. Japanese In Japanese mythology, an ikiryō (生霊, also read as shōryō, seirei, or ikisudama) is a manifestation of the soul of a living person separately from their body. Traditionally, if someone holds a sufficient grudge against another person, it is believed that a part or the whole of their soul can temporarily leave their body and appear before the target of their hate in order to curse or otherwise harm them, similar to an evil eye. Souls are also believed to leave a living body when the body is extremely sick or comatose; but such ikiryō are not malevolent. Taoist Taoist alchemical practice involves creation of an energy body by breathing meditations, drawing energy into a 'pearl' that is then circulated. Xiangzi . . . with a drum as his pillow fell fast asleep, snoring and motionless. His primordial spirit, however, went straight into the banquet room and said, "My lords, here I am again." When Tuizhi walked with the officials to take a look, there really was a Taoist sleeping on the ground and snoring like thunder. Yet inside, in the side room, there was another Taoist beating a fisher drum and singing Taoist songs. The officials all said, "Although there are two different people, their faces and clothes are exactly alike. Clearly he is a divine immortal who can divide his body and appear in several places at once. . . ." At that moment, the Taoist in the side room came walking out, and the Taoist sleeping on the ground woke up. The two merged into one. Judaic and Christian Carrington, Muldoon, Peterson, and Williams say that the subtle body is attached to the physical body by means of a psychic silver cord. The final chapter of the Book of Ecclesiastes is often cited in this respect: "Before the silver cord be loosed, or the golden bowl be broken, or the pitcher be shattered at the fountain, or the wheel be broken at the cistern." Rabbi Nosson Scherman, however, contends that the context points to this being merely a metaphor, comparing the body to a machine, with the silver cord referring to the spine. James Hankins argues that Paul's Second Epistle to the Corinthians refers to the astral planes: "I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows." Western esoteric According to the classical, medieval, renaissance Hermeticism, Neoplatonism, and later Theosophist and Rosicrucian thought, the 'astral body' is an intermediate body of light linking the rational soul to the physical body while the astral plane is an intermediate world of light between Heaven and Earth, composed of the spheres of the planets and stars. These astral spheres were held to be populated by angels, demons, and spirits. In the Neoplatonism of Plotinus, for example, the individual is a microcosm ("small world") of the universe (the macrocosm or "great world"). "The rational soul...is akin to the great Soul of the World" while "the material universe, like the bod.... Discover the William L Buhlman popular books. Find the top 100 most popular William L Buhlman books.