Anne Catherine Emmerich Clemens Brentano Popular Books

Anne Catherine Emmerich Clemens Brentano Biography & Facts

Anne Catherine Emmerich (also Anna Katharina Emmerick; 8 September 1774 – 9 February 1824) was a Catholic Augustinian canoness of the Congregation of Windesheim. During her lifetime, she was a purported mystic, Marian visionary, ecstatic and stigmatist. She was born in Flamschen, a farming community at Coesfeld, in the Diocese of Münster, Westphalia, Germany, and died at age 49 in Dülmen, where she had been a nun and where she'd become bedridden. Emmerich purportedly experienced visions on the life and passion of Jesus Christ, as revealed to her by the Blessed Virgin Mary under religious ecstasy. During her bedridden years, a number of well-known figures were inspired to visit her. The poet Clemens Brentano interviewed her at length and wrote two books based on his notes of her visions. The authenticity of Brentano's writings has been questioned and critics have characterized the books as "conscious elaborations by a poet". Pope John Paul II beatified Emmerich on 3 October 2004. However, the Vatican focused on her own personal piety rather than the religious writings associated to her by Clemens Brentano. Early life Emmerich was born into a family of poor farmers and had nine brothers and sisters. The family's surname was derived from an ancestral town. From an early age, she helped with the house and farm work. Her schooling was rather brief, but all those who knew her noticed that she felt drawn to prayer from an early age. At twelve, she started to work at a large farm in the vicinity for three years and later learned to be a seamstress and worked as such for several years. She applied for admission to various convents, but she was rejected because she could not afford a dowry. Eventually, the Poor Clares in Münster agreed to accept her, provided she would learn to play the organ. She went to the organist Söntgen in Coesfeld to study music and learn to play the organ, but the poverty of the Söntgen family prompted her to work there and to sacrifice her small savings in an effort to help them. Later, one of the Söntgen daughters entered the convent with her. Religious life In 1802, at the age of 28, Emmerich and her friend Klara Söntgen finally managed to join the Augustinian nuns at the convent of Agnetenberg in Dülmen. The following year, Emmerich took her religious vows. In the convent, she became known for her strict observance of the order's rule; but, from the beginning to 1811, she was often quite ill and had to endure great pain. At times, her zeal and strict adherence to rules disturbed some of the more tepid sisters, who were puzzled by her weak health and religious ecstasies. When the King of Westphalia, Jérôme Bonaparte, suppressed the convent in 1812, she found refuge in a widow's house. Stigmata In early 1813, marks of the stigmata were reported on Emmerich's body. The parish priest called in two doctors to examine her. When word of the phenomenon spread three months later, he notified the vicar general. With the news causing considerable talk in the town, the ecclesiastical authorities conducted a lengthy investigation. Many doctors wished to examine the case, and although efforts were made to discourage the curious, there were visitors whose rank or status gained them entry. During this time, the poet and romanticist Clemens Brentano first visited. At the end of 1818, the periodic bleeding of Emmerich's hands and feet had stopped and the wounds had closed. While many in the community viewed the stigmata as real, others considered Emmerich an impostor conspiring with her associates to perpetrate a fraud. In August 1819, the civil authorities intervened and moved Emmerich to a different house, where she was kept under observation for three weeks. The members of the commission could find no evidence of fraud and were divided in their opinions. As the cross on her breastbone had the unusual shape of a "Y", similar to a cross in the local church of Coesfeld, English priest Herbert Thurston surmised that "the subjective impressions of the stigmatic exercise a preponderating influence upon the manifestations which appear exteriorly," the same pathway to stigmata described in the works of John of Ruusbroec. Visions and inspirations Emmerich said that as a child she had visions in which she talked with Jesus, saw the souls in purgatory, and witnessed the core of the Holy Trinity in the form of three concentric, interpenetrating full spheres. The largest but dimmest of the spheres represented the Father core, the medium sphere the Son core, and the smallest and brightest sphere the Holy Spirit core. Each sphere of omnipresent God is extended toward infinity beyond God's core placed in heaven. The Brentano compilation tells that during an illness in Emmerich's childhood, she was visited by a child (suggested as being Jesus), who told her of plants she should ingest in order to heal, including Morning Glory flower juice, known to contain ergine. Emmerich had many mystical visions which she spoke about. Based on Emmerich's growing reputation, a number of figures who were influential in the renewal movement of the Church early in the 19th century came to visit her, among them Clemens August von Droste zu Vischering, the future Archbishop of Cologne; Johann Michael Sailer, the Bishop of Ratisbon, since 1803 the sole surviving Elector Spiritual of the Holy Roman Empire; Bernhard Overberg and authors Luise Hensel and Friedrich Stolberg. Clemens von Droste, at the time still vicar‑general of the Archdiocese, called Emmerich "a special friend of God" in a letter he wrote to Stolberg. Clemens Brentano's visits At the time of Emmerich's second examination in 1819, Brentano visited her. He claimed that she told him he was sent to help her fulfill God's command, to express in writing the revelations made to her. Brentano became one of Emmerich's many supporters at the time, believing her to be a "chosen Bride of Christ". Professor Andrew Weeks claims that Brentano's own personal complexes were a factor in substituting Emmerich as a maternal figure in his own life. From 1819 until Emmerich's death in 1824, Brentano filled many notebooks with accounts of her visions involving scenes from the New Testament and the life of the Virgin Mary. Because Emmerich only spoke the Westphalian dialect, Brentano could not transcribe her words directly, and often could not even take notes in her presence, so he would quickly write in standard German when he returned to his own apartment a set of notes based on what he remembered of the conversations he had with Emmerich. Brentano edited the notes later, years after the death of Emmerich. About ten years after Emmerich had recounted her visions, Brentano completed editing his records for publication. In 1833, he published his first volume, The Dolorous Passion of Our Lord Jesus Christ According to the Meditations of Anne Catherine Emmerich. Brentano then prepared The Life of the Blessed Virgin Mary from the Visions of Anna Cath.... Discover the Anne Catherine Emmerich Clemens Brentano popular books. Find the top 100 most popular Anne Catherine Emmerich Clemens Brentano books.