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Louis Riel (; French: [lwi ʁjɛl]; 22 October 1844 – 16 November 1885) was a Canadian politician, a founder of the province of Manitoba, and a political leader of the Métis people. He led two resistance movements against the Government of Canada and its first prime minister John A. Macdonald. Riel sought to defend Métis rights and identity as the Northwest Territories came progressively under the Canadian sphere of influence. The first resistance movement led by Riel was the Red River Resistance of 1869–1870. The provisional government established by Riel ultimately negotiated the terms under which the new province of Manitoba entered the Canadian Confederation. However, while carrying out the resistance, Riel had a Canadian nationalist, Thomas Scott, executed. Riel soon fled to the United States to escape prosecution. He was elected three times as member of the House of Commons, but, fearing for his life, never took his seat. During these years in exile he came to believe that he was a divinely chosen leader and prophet. He married in 1881 while in exile in the Montana Territory. In 1884 Riel was called upon by the Métis leaders in Saskatchewan to help resolve longstanding grievances with the Canadian government. He returned to Canada and led an armed conflict with government forces: the North-West Rebellion of 1885. Defeated at the Battle of Batoche, Riel was imprisoned in Regina where he was convicted at trial of high treason. Despite protests, popular appeals and the jury's call for clemency, Riel was executed by hanging. Riel was seen as a heroic victim by French Canadians; his execution had a lasting negative impact on Canada, polarizing the new nation along ethno-religious lines. The Métis were marginalized in the Prairie provinces by the increasingly English-dominated majority. A long-term effect of these actions was the bitter alienation felt by Francophones across Canada, and their anger against the repression by their countrymen. Riel's historical reputation has long been polarized between portrayals as a dangerous religious fanatic and rebel opposed to the Canadian nation, and, by contrast, as a charismatic leader intent on defending his Métis people from the unfair encroachments by the federal government eager to give Orangemen-dominated Ontario settlers priority access to land. Riel has received among the most formal organizational and academic scrutiny of any figure in Canadian history. Early life The Red River Settlement was a Rupert's Land territory administered by the Hudson's Bay Company (HBC). At the mid-19th-century the settlement was largely inhabited by Métis people of mixed First Nations-European descent. Their ancestors were for the most part Scottish and English men married to Cree women, and French-Canadian men married to Saulteaux (plains Ojibwe) women. Louis Riel was born in 1844 in his grandparents' small one-room home in St-Boniface near the fork of the Red and Seine rivers. Riel was the eldest of eleven children in a locally well-respected family. His father, who was of Franco-Chipewyan Métis descent, had gained prominence in this community by organizing a group that supported Guillaume Sayer, a Métis arrested and tried for challenging the HBC's historical trade monopoly. Sayer's eventual release due to agitations by Louis Sr.'s group effectively ended the monopoly, and the name Riel was therefore well known in the Red River area. His mother was the daughter of Jean-Baptiste Lagimodière and Marie-Anne Gaboury, one of the earliest White families to settle in Red River in 1812. The Riels were noted for their devout Catholicism and strong family ties. Riel began his schooling at age seven, and by age ten he attended St. Boniface Catholic schools, including eventually a school run by the French Christian Brothers. At age thirteen he came to the attention of Bishop Alexandre Taché, who was eagerly promoting the priesthood for talented young Métis. In 1858 Taché arranged for Riel to attend the Petit Séminaire de Montréal. Descriptions of him at the time indicate that he was a fine scholar of languages, science, and philosophy. While a good student, he was also hot-tempered, extreme in his views, intolerant of criticism and opposition, and not opposed to arguing with his teachers. Following news of his father's premature death in 1864, Riel lost interest in the priesthood and withdrew from the college in March 1865. For a time, he continued his studies as a day student in the convent of the Grey Nuns, but was soon asked to leave, following breaches of discipline. During Riel's period of mourning of his father, he believed that Louis Riel was dead and he himself was David Mordecai, a Jew from Marseilles, and as David, he was not eligible to the immense inheritance of his father (which, in fact, was of little value). Seized with religious fervour, he announced that he was going to form a new religious movement. He remained in Montreal for over a year, living at the home of his aunt, Lucie Riel. Impoverished by the death of his father, Riel took employment as a law clerk in the Montreal office of Rodolphe Laflamme. During this time he was involved in a failed romance with a young woman named Marie–Julie Guernon. This progressed to the point of Riel having signed a contract of marriage, but his fiancée's family opposed her involvement with a Métis, and the engagement was soon broken. Compounding this disappointment, Riel found legal work unpleasant and, by early 1866, he had resolved to leave Canada East. Some of his friends said later that he worked odd jobs in Chicago, while staying with poet Louis-Honoré Fréchette, and wrote poems himself in the manner of Lamartine, and that he was briefly employed as a clerk in Saint Paul, Minnesota, before returning to the Red River settlement on 26 July 1868. Red River Resistance The majority population of the Red River had historically been Métis and First Nations people. Upon his return, Riel found that religious, nationalistic, and racial tensions were exacerbated by an influx of Anglophone Protestant settlers from Ontario. The political situation was also uncertain, as ongoing negotiations for the transfer of Rupert's Land from the Hudson's Bay Company to Canada had not addressed the political terms of transfer. Bishop Taché and the HBC governor William Mactavish both warned the Macdonald government that the lack of consultation and consideration of Métis views would precipitate unrest. Finally, the Canadian minister of public works, William McDougall, ordered a survey of the area. The arrival of a survey party on 20 August 1869 increased anxiety among the Métis as the survey was being carried out as a grid system of townships (an American system) that cut across existing Métis river lots. In late August, Riel denounced the survey in a speech, and on 11 October 1869, the survey's work was disrupted by a group of Métis that included Riel. This group organized itself as the "National Committee .... Discover the Jennifer Riel Roger L Martin popular books. Find the top 100 most popular Jennifer Riel Roger L Martin books.