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Misogyny () is hatred of, contempt for, or prejudice against women or girls. It is a form of sexism that can keep women at a lower social status than men, thus maintaining the social roles of patriarchy. Misogyny has been widely practised for thousands of years. It is reflected in art, literature, human societal structure, historical events, mythology, philosophy, and religion worldwide. An example of misogyny is violence against women, which includes domestic violence and, in its most extreme forms, misogynist terrorism and femicide. Misogyny also often operates through sexual harassment, coercion, and psychological techniques aimed at controlling women, and by legally or socially excluding women from full citizenship. In some cases, misogyny rewards women for accepting an inferior status. Misogyny can be understood both as an attitude held by individuals, primarily by men, and as a widespread cultural custom or system. Sometimes misogyny manifests in obvious and bold ways; other times it is more subtle or disguised in ways that provide plausible deniability. In feminist thought, misogyny also includes the rejection of feminine qualities. It holds in contempt institutions, work, hobbies, or habits associated with women. It rejects any aspects of men that are seen as feminine or unmanly. Racism and other prejudices may reinforce and overlap with misogyny. According to the Oxford English Dictionary the English word "misogyny" was coined in the middle of the 17th century from the Greek misos 'hatred' + gunē 'woman'. The word was rarely used until it was popularised by second-wave feminism in the 1970s. Definitions English and American dictionaries define misogyny as "hatred of women" and as "hatred, dislike, or mistrust of women". The American Merriam-Webster Dictionary distinguishes misogyny, "a hatred of women", from sexism, which denotes sex-based discrimination, and "behavior, conditions, or attitudes that foster stereotypes of social roles based on sex." In 2012, primarily in response to a speech in the Australian Parliament, the Macquarie Dictionary (which documents Australian English and New Zealand English) expanded its definition to include not only hatred of women but also "entrenched prejudices against women". Social psychology research describes overt misogyny as "blatant hostile sexism" that raises resistance in women, as opposed to "manifestations of benevolent sexism" or chivalry that lead women to behave in a manner perpetuating patriarchal arrangements. According to sociologist Allan G. Johnson, "misogyny is a cultural attitude of hatred for females because they are female". Johnson argues that: Misogyny .... is a central part of sexist prejudice and ideology and, as such, is an important basis for the oppression of females in male-dominated societies. Misogyny is manifested in many different ways, from jokes to pornography to violence to the self-contempt women may be taught to feel toward their own bodies. Sociologist Michael Flood at the University of Wollongong defines misogyny as the hatred of women, and notes: Though most common in men, misogyny also exists in and is practiced by women against other women or even themselves. Misogyny functions as an ideology or belief system that has accompanied patriarchal, or male-dominated societies for thousands of years and continues to place women in subordinate positions with limited access to power and decision making. […] Aristotle contended that women exist as natural deformities or imperfect males […] Ever since, women in Western cultures have internalised their role as societal scapegoats, influenced in the twenty-first century by multimedia objectification of women with its culturally sanctioned self-loathing and fixations on plastic surgery, anorexia and bulimia. Philosopher Kate Manne of Cornell University defines misogyny as the attempt to control and punish women who challenge male dominance. Manne finds the traditional "hatred of women" definition of misogyny too simplistic, noting it does not account for how perpetrators of misogynistic violence may love certain women; for example, their mothers.: 52  Instead, misogyny rewards women who uphold the status quo and punishes those who reject women's subordinate status. Manne distinguishes sexism, which she says seeks to rationalise and justify patriarchy, from misogyny, which she calls the "law enforcement" branch of patriarchy: [S]exist ideology will tend to discriminate between men and women, typically by alleging sex differences beyond what is known or could be known, and sometimes counter to our best current scientific evidence. Misogyny will typically differentiate between good women and bad ones, and punishes the latter. […] Sexism wears a lab coat; misogyny goes on witch hunts.: 79  Misogynous and misogynistic can both be used as an adjectival form of the word. The noun misogynist can be used for a woman-hating person. The counterpart of misogyny is misandry, the hatred or dislike of men. Misandry is a minor issue, not equivalent to the widespread practice and extensive history of misogyny. The antonym of misogyny, philogyny—love or fondness toward women— is not widely used. Words derived from the word misogyny and denoting connected concepts include misogynoir, the intersection of anti-black racism and misogyny faced by Black women; transmisogyny, the intersection of misogyny and transphobia faced by trans women and transfeminine people; and transmisogynoir, the confluence of these faced by black trans women and transfeminine people. Origins Misogyny likely arose at the same time as patriarchy: three to five thousand years ago at the start of the Bronze Age. Monotheism—the belief in one, usually male god—began to replace pantheism and matriarchal religions. The three main monotheistic religions of Judaism, Christianity and Islam promoted patriarchal societal structures, and used misogyny to keep women at a lower status. Misogyny gained strength in the Middle Ages, especially in Christian societies. In parallel to these developments, misogyny was also practised in societies such as the tribes of the Amazon Basin and Melanesia, who did not follow a monotheistic religion. Nearly every human culture contains evidence of misogyny. Anthropologist David D. Gilmore argues that misogyny is rooted in men's conflicting feelings: men's existential dependence on women for procreation, and men's fear of women's power over them in their times of male weakness, contrasted against the deep-seated needs of men for the love, care and comfort of women—a need that makes the men feel vulnerable. Angela Saini notes that a large proportion of women in ancient societies were kidnapped brides from other cultures. Such a woman was often forced to marry a man who had killed her family. Misogynistic suspicion in ancient Greece and elsewhere is to some degree explained by male anxiety that women would some day revolt against their captors.: 139  Saini ar.... Discover the Katharine M Rogers popular books. 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