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Franciscus Patricius (Croatian: Franjo Petriš or Frane Petrić, Italian: Francesco Patrizi; 25 April 1529 – 6 February 1597) was a philosopher and scientist from the Republic of Venice, originating from Cres. He was known as a defender of Platonism and an opponent of Aristotelianism. His national origin differs in sources, and he is described both as Croatian and as Italian. In Croatia he is mostly referred to as Franjo Petriš or Frane Petrić (sometimes Petris, Petrišević and Petričević). His family name in Cres was known as Petris. Patricius initially dedicated his studies to Aristotelian Philosophy at the University of Padua, but turned to Platonism while still a student. He became a sharp, high-profile opponent of Aristotelianism, with whom he grappled extensively in extensive writings. After many years of unsuccessful efforts to secure material livelihood, he finally received an invitation in 1577 to the Ducal Court of House of Este in the Duchy of Ferrara. At the University of Ferrara, a chair for Platonic philosophy was set up especially for him. In the years that followed, he gained a reputation as a professor, but was also involved in scientific and literary controversy; he tended to polemic and was in turn violently attacked by opponents. In 1592 he accepted an invitation to Rome, where thanks to papal favor a new chair was created for him. The last years of his life, were embroiled in a serious conflict with the Roman Inquisition, which banned his main work, the Nova de universis philosophia. As one of the last Renaissance humanists, Patricius was characterized by extensive education, varied scientific activity, a strong will to innovate and exceptional literary fertility. He critically examined established, universally recognized teachings and suggested alternatives. In particular, he wanted to replace the prevailing Aristotelian natural philosophy with his own model. He opposed the traditional view of the meaning of historical studies, which was usually restricted to moral instruction, with his concept of a broad, neutral, scientific historical research. In Poetry he emphasized the importance of Inspiration and fought against conventional rules, which he considered to be arbitrary, unrealistic restrictions on creative freedom. In the Early Modern Period, Patricius's strongly controversial philosophy of nature found considerable echo despite the church's condemnation, but remained an outsider position. Modern research recognizes his contributions to the constitution of modern concept of space and to historical theory. Origin and name Francesco Patricius came from the town Cres on the homonymous island in front of Istria (Italian Cherso ). At that time the island belonged to Republic of Venice. Francesco was an illegitimate son of the priest Stefano di Niccolò di Antonio Patricius (Stjepan Nikola Antun Petriš or Petrić), who belonged to the lower nobility. His mother was Maria Radocca (also "Borofcich"), a local woman who later married another man, and possibly "shared the bed with two priests of the same [Patrizi] family." In older literature, Francesco's father was mistakenly identified with the judge of the same name, Stefano di Niccolò di Matteo Patricius, and his mother Maria was identified with Maria Lupetino, the judge's alleged wife. Also incorrect is the claim related to the erroneous genealogy of a relationship of the philosopher with the famous theologian Matthias Flacius. According to Francesco, his family was originally based in Bosnia and, according to their coat of arms, was of royal descent. As a result of the Turkish conquest of her homeland, she emigrated, and so an ancestor named Stefanello came to Cres. This happened, if the communication is correct, in the second half of the 15th century. In his book, Paralleli militari, he said he descended from the Patrizi family from Siena. Following a humanistic custom, the philosopher Latinized his name and called himself Patricius or Patritius . Since he lived in Italy and published his works there, the name form Francesco Patricius has established itself internationally, but in Croatia variants of the Croatian form are preferred. The addition "da Cherso" (from Cres) serves to distinguish it from the Siena humanist Francesco Patricius (Franciscus Patricius Senensis), who lived in the 15th century. Life Youth and Education Francesco Patricius was born on 25 April 1529 in Cres. He initially spent his childhood in his hometown. His uncle Giovanni Giorgio Patricius (Ivan Juraj Petriš), who commanded a Venetian warship, took the only nine-year-old boy on a war campaign against the Turks in February 1538. So it turned out that Francesco participated in the Battle of Preveza, in which the Christian fleet was struck. He almost fell into Turkish captivity. He spent several years at sea. In September 1543 he went to Venice to acquire a professional qualification. Initially he went to a commercial school according to Giovanni Giorgio's will, but his inclination was for humanism. Since his father showed understanding for this, the youngster received Latin lessons. Later the father sent him to study at Ingolstadt, where the seat of the Bavarian University was. There he acquired knowledge of Greek. In 1546, however, he had to leave Bavaria because of the turmoil of the Schmalkaldic War. In May 1547 Patricius went to Padua, whose university was one of the most respected universities in Europe. Initially, at the request of his practical-thinking father Stefano, he studied medicine with Giambattista Montano, Bassiano Lando and Alberto Gabriele, but only very reluctantly. When Stefano died in 1551, he was able to drop out of medical training. He sold the medical books. He continued to be interested in humanistic education. During his studies, he attended philosophical lectures by professors Bernardino Tomitano, Marcantonio de 'Passeri (Marcantonio Genova), Lazzaro Buonamici and Francesco Robortello. Among his friends and fellow students was Niccolò Sfondrati, who later became pope as Gregory XIV. Philosophy classes were a disappointment for Patricius, because Padua was a stronghold of Aristotelian, whose representatives continued the tradition of medieval Scholastic. This was a direction that Patricius firmly rejected and fought violently later. Under the influence of a Franciscan scholar, he turned to Platonism. The Franciscan recommended the Neoplatonic teaching of the humanist Marsilio Ficino (1433–1499). The reading of Ficino's writings, especially his major philosophical-theological work, the Theologia Platonica, was pioneering for Patricius. He later expressed his distance to Padua's scholastic-Aristotelian teaching practice by writing in an autobiographical letter in 1587 as self-taught represented. In his student days he already wrote and published philosophical and philological writings; he had a collection of his youth works printed in Venice in 1553. First attempts to secure livelihood (155.... Discover the Laura Patrizi popular books. Find the top 100 most popular Laura Patrizi books.