Alan Dershowitz Theodor Herzl Popular Books

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Zionism ( ZY-ə-niz-əm; Hebrew: צִיּוֹנוּת, romanized: Ṣīyyonūt, IPA: [tsijoˈnut]; derived from Zion) is a nationalist movement that emerged in Europe in the late 19th century aiming for the establishment of a homeland for the Jewish people, particularly in Palestine, a region roughly corresponding to the Land of Israel in Jewish tradition. Following the establishment of the State of Israel, Zionism became an ideology that supports the development and protection of Israel as a Jewish state. It has also been described as Israel's national or state ideology. Zionism initially emerged in Central and Eastern Europe as a national revival movement in the late 19th century, in reaction to newer waves of antisemitism and as a consequence of the Haskalah, or Jewish Enlightenment. Throughout the first decade of the Zionist movement, some Zionist figures, including Theodor Herzl, supported a Jewish state in several places such as "Uganda" (actually parts of British East Africa today in Kenya), Argentina, Cyprus, Mesopotamia, Mozambique, and the Sinai Peninsula. But then most leaders of the movement associated the main goal with creating the desired homeland in Palestine, then part of the Ottoman Empire. This process was seen by the emerging Zionist movement as an "ingathering of exiles" (kibbutz galuyot), an effort to put a stop to the exoduses and persecutions that have marked Jewish history by bringing the Jewish people back to their historic homeland. From 1897 to 1948, the primary goal of the Zionist movement was to establish the basis for a Jewish homeland in Palestine, and thereafter to consolidate it. In a unique variation of the principle of self-determination, the Lovers of Zion united in 1884 and in 1897 the first Zionist congress was organized. In the late 19th and early 20th centuries, a large number of Jews immigrated to first Ottoman and later Mandatory Palestine, and at the same time, some international recognition and support was gained, notably in the 1917 Balfour Declaration by the United Kingdom. Since the establishment of the State of Israel in 1948, Zionism has continued primarily to advocate on behalf of Israel and to address threats to its continued existence and security. Zionism has never been a uniform movement. Its leaders, parties, and ideologies frequently diverged from one another. Compromises and concessions were made in order to achieve a shared cultural and political objective as a result of the growing antisemitism and yearning to return to the historical homeland. A variety of types of Zionism have emerged, including political, liberal, labor, Revisionist, cultural and religious Zionism. Advocates of Zionism view it as a national liberation movement for the repatriation of an indigenous people (which were subject to persecution and share a national identity through national consciousness), to the homeland of their ancestors as noted in ancient history. Similarly, anti-Zionism has many aspects, which include criticism of Zionism as a colonialist, racist, or exceptionalist ideology or through settler colonialist movement. Proponents of Zionism do not necessarily reject the characterization of Zionism as settler-colonial or exceptionalist. Terminology The term "Zionism" is derived from the word Zion (Hebrew: ציון, romanized: Tzi-yon), a hill in Jerusalem, widely symbolizing the Land of Israel. Throughout eastern Europe in the late 19th century, numerous grassroots groups promoted the national resettlement of the Jews in their homeland, as well as the revitalization and cultivation of the Hebrew language. These groups were collectively called the "Lovers of Zion" and were seen as countering a growing Jewish movement toward assimilation. The first use of the term is attributed to the Austrian Nathan Birnbaum, founder of the Kadimah nationalist Jewish students' movement; he used the term in 1890 in his journal Selbst-Emancipation (Self-Emancipation), itself named almost identically to Leon Pinsker's 1882 book Auto-Emancipation. Overview The common denominator among all modern Zionists is a claim to Palestine, a land traditionally known in Jewish writings as the Land of Israel ("Eretz Israel") as a national homeland of the Jews and as the legitimate focus for Jewish national self-determination. It is based on historical ties and religious traditions linking the Jewish people to the Land of Israel. Zionism does not have a uniform ideology, but has evolved in a dialogue among a plethora of ideologies: General Zionism, Religious Zionism, Labor Zionism, Revisionist Zionism, Green Zionism, etc. For approximately 1,700 years after the last recorded Jewish majority in the region, most Jews lived in various countries without a national state as part of the post-Roman chapter of the Jewish diaspora. The Zionist movement was founded in the late 19th century by secular Jews, largely as a response by Ashkenazi Jews to rising antisemitism in Europe, exemplified by the Dreyfus affair in France and the anti-Jewish pogroms in the Russian Empire. The political movement was formally established by the Austro-Hungarian journalist Theodor Herzl in 1897 following the publication of his book Der Judenstaat (The Jewish State). At that time, Herzl believed that Jewish migration to Ottoman Palestine, particularly among poor Jewish communities, unassimilated and whose 'floating' presence caused disquiet, would be beneficial to assimilated European Jews and Christians. Political Zionism was in some respects a dramatic break from the two thousand years of Jewish and rabbinical tradition. Deriving inspiration from other European nationalist movements, Zionism drew in particular from a German version of European enlightenment thought, with German nationalistic principles becoming key features of Zionist nationalism. The Jewish historian of nationalism Hans Kohn argued that Zionism nationalism "had nothing to do with Jewish traditions; it was in many ways opposed to them". Starting early on, Zionism had its critics, the cultural Zionist Ahad Ha'am in the early 20th century wrote that there was no creativity in Herzl's Zionist movement, and that its culture was European and specifically German. He viewed the movement as depicting Jews as simple transmitters of imperialist European culture. Although initially one of several Jewish political movements offering alternative responses to Jewish assimilation and antisemitism, Zionism expanded rapidly. In its early stages, supporters considered setting up a Jewish state in the historic territory of Palestine. After World War II and the destruction of Jewish life in Central and Eastern Europe where these alternative movements were rooted, it became dominant in the thinking about a Jewish national state. During this period, Zionism would develop a discourse in which the religious, non-Zionist Jews of the Old Yishuv who lived in mixed Arab-Jewish cities were viewed as backwards in comparison to the secular Zionist New Yishuv. .... Discover the Alan Dershowitz Theodor Herzl popular books. Find the top 100 most popular Alan Dershowitz Theodor Herzl books.