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Theosophy is a religion established in the United States during the late 19th century. It was founded primarily by Helena Blavatsky and draws its teachings predominantly from Blavatsky's writings. Categorized by scholars of religion as both a new religious movement and as part of the occultist stream of Western esotericism, it draws upon both older European philosophies such as Neoplatonism and Indian originated religions such as Hinduism and Buddhism. As presented by Blavatsky, Theosophy teaches that there is an ancient and secretive brotherhood of spiritual adepts known as the Masters, who—although found around the world—are centered in Tibet. These Masters are alleged by Blavatsky to have cultivated great wisdom and supernatural powers, and Theosophists believe that it was they who initiated the modern Theosophical movement through disseminating their teachings via Blavatsky. They believe that these Masters are attempting to revive knowledge of an ancient religion once found around the world and which will again come to eclipse the existing world religions. Theosophical groups nevertheless do not refer to their system as a "religion". Theosophy preaches the existence of a single, divine Absolute. It promotes an emanationist cosmology in which the universe is perceived as outward reflections from this Absolute. Theosophy teaches that the purpose of human life is spiritual emancipation and says that the human soul undergoes reincarnation upon bodily death according to a process of karma. It promotes values of universal brotherhood and social improvement, although it does not stipulate particular ethical codes. Theosophy was established in New York City in 1875 with the founding of the Theosophical Society by Blavatsky and Americans Henry Olcott and William Quan Judge. In the early 1880s, Blavatsky and Olcott relocated to India, where they established the Society's headquarters at Adyar, Tamil Nadu. Blavatsky described her ideas in two books, Isis Unveiled and The Secret Doctrine. Following Blavatsky's death in 1891, there was a schism in the Society, with Judge leading the Theosophical Society in America to split from the international organization. Under Judge's successor Katherine Tingley, a Theosophical community named Lomaland was established in San Diego. The Adyar-based Society was later taken over by Annie Besant, under whom it grew to its largest extent during the late 1920s, before going into decline. The Theosophical movement still exists, although in much smaller form than in its heyday. Theosophy played a significant role in bringing knowledge of South Asian religions to Western countries, as well as in encouraging cultural pride in various South Asian nations. A variety of prominent artists and writers have also been influenced by Theosophical teachings. Theosophy has an international following, and during the 20th century had tens of thousands of adherents. Theosophical ideas have also exerted an influence on a wide range of other esoteric movements and philosophies, among them Anthroposophy, the Church Universal and Triumphant, and the New Age. Definition Theosophy's founder, the Russian Helena Blavatsky, insisted that it was not a religion, although she did refer to it as the modern transmission of the "once-universal religion" that she said had existed deep into the human past. Theosophical organizations have maintained the belief that Theosophy should not be labeled a religion; instead, they regard it as a system that embraces what they see as the "essential truth" underlying religion, philosophy, and science. As a result, Theosophical groups allow their members to hold other religious allegiances, resulting in Theosophists who also identify as Christians, Buddhists, or Hindus. Scholars of religion who have studied Theosophy have characterized it as a religion. In his history of the Theosophical movement, Bruce F. Campbell noted that Theosophy promoted "a religious world-view" using "explicitly religious terms" and that its central tenets are not unequivocal fact, but rather rely on belief. Olav Hammer and Mikael Rothstein termed it "one of the modern world's most important religious traditions". Various scholars have pointed to its eclectic nature; Joscelyn Godwin described it as a "universally eclectic religious movement", while scholar J. Jeffrey Franklin characterized Theosophy as a "hybrid religion" for its syncretic combination of elements from various other sources. More specifically, Theosophy has been categorized as a new religious movement. Scholars have also classified Theosophy as a form of Western esotericism. Campbell for instance referred to it as "an esoteric religious tradition", while the historian Joy Dixon called it an "esoteric religion". More specifically, it is considered a form of occultism. Along with other groups such as the Hermetic Order of the Golden Dawn, the Theosophical Society has been seen as part of an "occult revival" that took place in Western countries during the late 19th century. The historian of religion Wouter Hanegraaff noted that Theosophy helped to establish the "essential foundations for much of twentieth-century esotericism". Although Theosophy draws upon Indian religious beliefs, the sociologist of religion Christopher Partridge observed that "Theosophy is fundamentally Western. That is to say, Theosophy is not Eastern thought in the West, but Western thought with an Eastern flavour." Etymology At a meeting of the Miracle Club in New York City on 7 September 1875, Blavatsky, Olcott, and Judge agreed to establish an organisation, with Charles Sotheran suggesting that they call it the Theosophical Society. Prior to adopting the name "Theosophical", they had debated various potential names, among them the Egyptological Society, the Hermetic Society, and the Rosicrucian Society. The term was not new; originally it appeared in the works of early Church Fathers, as a synonym for theology. It derives from Ancient Greek: θεός, romanized: theós, lit. 'god' and Ancient Greek: σοφῐ́ᾱ, romanized: sophíā, lit. 'wisdom'; thus meaning "god-wisdom", "divine wisdom", or "wisdom of God". Its esoteric meaning emerged during the Renaissance period, possibly originating in the 1575 Arbatel De Magia Veterum, a Latin grimoire and the first work to draw a dualism between what it calls "anthroposophia" (human knowledge) and "theosophia" (divine knowledge). It had consequently been used in various esoterics contexts for example by the Philaletheians and by the Christian mystic Jakob Böhme. In her book The Key to Theosophy, Blavatsky claims that the term Theosophy had been coined by "the Alexandrian philosophers", especially Ammonius Saccas. Blavatsky's Theosophy is not the only movement to use the term "theosophy" and this has resulted in scholarly attempts to differentiate the different currents. Godwin drew a division by referring to Blavatskian Theosophy with a capital letter and older, Boehmian theosophy with a lower-c.... Discover the Charles Sotheran popular books. Find the top 100 most popular Charles Sotheran books.