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The Law of Moses (Hebrew: תֹּורַת מֹשֶׁה Torat Moshe), also called the Mosaic Law, is the law said to have been revealed to Moses by God. The term primarily refers to the Torah or the first five books of the Hebrew Bible. Terminology The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה‎, Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses") is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה‎" on an altar of stones at Mount Ebal. The text continues: And afterward he read all the words of the teachings, the blessings and cursings, according to all that is written in the book of the Torah. The term occurs 15 times in the Hebrew Bible, a further 7 times in the New Testament, and repeatedly in Second Temple period, intertestamental, rabbinical and patristic literature. The Hebrew word for the first five books of the Hebrew Bible, Torah (which means "law" and was translated into Greek as "nomos" or "Law") refers to the same five books termed in English "Pentateuch" (from Latinised Greek "five books", implying the five books of Moses). According to some scholars, use of the name "Torah" to designate the "Five Books of Moses" of the Hebrew Bible is clearly documented only from the 2nd century BCE. In modern usage, Torah can refer to the first five books of the Tanakh, as the Hebrew Bible is commonly called, to the instructions and commandments found in the 2nd to 5th books of the Hebrew Bible, and also to the entire Tanakh and even all of the Oral Law as well. Among English-speaking Christians the term "The Law" can refer to the whole Pentateuch including Genesis, but this is generally in relation to the New Testament where nomos "the Law" sometimes refers to all five books, including Genesis. This use of the Hebrew term "Torah" (law), for the first five books is considered misleading by 21st-century Christian bible scholar John Van Seters, because the Pentateuch "consists of about one half law and the other half narrative". Law in the Ancient Near East The "Law of Moses" in ancient Israel was different from other legal codes in the ancient Near East because transgressions were seen as offences against God rather than solely as offences against society (civil law). This contrasts with the Sumerian Code of Ur-Nammu (c. 2100–2050 BCE), and the Babylonian Code of Hammurabi (c. 1760 BCE, of which almost half concerns contract law). However, the influence of the ancient Near Eastern legal tradition on the Law of ancient Israel is recognised and well documented, for example, in principles such as lex talionis ("eye for an eye"), and in the content of the provisions. Some similarities are striking, such as in the provisions concerning a man-goring ox (Code of Hammurabi laws 250–252, Exodus 21:28–32). Some writers have posited direct influence: David P. Wright, for example, asserts that the Covenant Code is "directly, primarily, and throughout dependent upon the Laws of Hammurabi", "a creative rewriting of Mesopotamian sources ... to be viewed as an academic abstraction rather than a digest of laws". Others posit indirect influence, such as via Aramaic or Phoenician intermediaries. There is consensus that the similarities are a result of inheriting common oral traditions. Another example, the Israelite Sabbatical Year has antecedents in the Akkadian mesharum edicts granting periodic relief to the poor. An important distinction, however, is that in ancient Near East legal codes, as in more recently unearthed Ugaritic texts, an important, and ultimate, role in the legal process was assigned to the king. Ancient Israel, before the monarchical period beginning with David, was set up as a theocracy, rather than a monarchy, although God is most commonly portrayed like a king. Hebrew Bible Moses and authorship of the Law According to the Hebrew Bible, Moses was the leader of early Israel out of Egypt; and traditionally the first five books of the Hebrew Bible are attributed to him, though most modern scholars believe there were multiple authors. The law attributed to Moses, specifically the laws set out in the books of Leviticus and Deuteronomy, as a consequence came to be considered supreme over all other sources of authority (any king and/or his officials), and the Levites were the guardians and interpreters of the law. The Book of Deuteronomy (Deuteronomy 31:24–26) records Moses saying, "Take this book of the law, and put it by the side of the Ark of the Covenant of the LORD." Similar passages referring to the Law include, for example, Exodus 17:14, "And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua, that I will utterly blot out the remembrance of Amalek from under heaven"; Exodus 24:4, "And Moses wrote all the words of the LORD, and rose up early in the morning, and built an altar under the mount, and twelve pillars, according to the twelve tribes of Israel"; Exodus 34:27, "And the LORD said unto Moses, Write thou these words, for after the tenor of these words I have made a covenant with thee and with Israel"; and Leviticus 26:46 "These are the decrees, the laws and the regulations that the LORD established on Mount Sinai between himself and the Israelites through Moses." Later references to the Law in the Hebrew Bible The Book of Kings relates how a "law of Moses" was discovered in the Temple during the reign of king Josiah (r. 641–609 BCE). Another mention of the "Book of the Law of Moses" is found in Joshua 8:30–31. Content The content of the Law is spread among the books of Exodus, Leviticus, and Numbers, and then reiterated and added to in Deuteronomy. This includes: The Ten Commandments Moral laws – on murder, theft, honesty, adultery, homosexuality, etc. Social laws – on property, inheritance, marriage and divorce. Food laws – on what is clean and unclean, on cooking and storing food. Purity laws – on menstruation, seminal emissions, skin disease and mildew, etc. Feasts – the Day of Atonement, Passover, Feast of Tabernacles, Feast of Unleavened Bread, Feast of Weeks etc. Sacrifices and offerings – the sin offering, burnt offering, whole offering, heave offering, Passover sacrifice, meal offering, wave offering, peace offering, drink offering, thank offering, dough offering, incense offering, red heifer, scapegoat, first fruits, etc. Instructions for the priesthood and the high priest, including tithes. Instructions regarding the Tabernacle, and which were later applied to the Temple in Jerusalem, including those concerning the Holy of Holies containing the Ark of the Covenant (in which were the tablets of the law, Aaron's rod, the manna). Instructions and for the construction of various altars. Forward looking instructions for time when Israel would demand a king. Rabbinical Interpretation The content of the instructions and its interpretations, the Oral Torah, was pas.... Discover the Moses Mckenzie popular books. Find the top 100 most popular Moses Mckenzie books.