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Tecumseh's confederacy was a confederation of indigenous peoples in the Great Lakes region of North America that began to form in the early 19th century around the teaching of Tenskwatawa, called The Prophet by his followers. The confederation grew over several years and came to include several thousand warriors. Shawnee leader Tecumseh, the brother of The Prophet, developed into the leader of the group as early as 1808. Together, they worked to unite the various tribes against the European settlers who had been crossing the Appalachian Mountains and settling on their land. In November 1811, an American military force under the leadership of William Henry Harrison engaged warriors associated with Tenskwatawa in the Battle of Tippecanoe, resulting in a definitive American victory. In retaliation for that battle, Tecumseh led the confederation to war with the United States during a conflict later named Tecumseh's War, part of the War of 1812. However, the confederation fractured in 1813 following his death at the Battle of the Thames. Formation Following the 1795 Treaty of Greenville, Native Americans in the Northwest Territory began to move out of the lands ceded to the United States. Many of the Natives, including the Lenape and Shawnee, moved westward at the invitation of the Miami tribe to settle in land considered part of Miami holdings. The tribes intermingled with one another, and most villages contained inhabitants of multiple tribes. Despite the individuals living amongst each other, they did not view themselves as a union of peoples. The dominant Miami tribe inhabited much of modern central Indiana and the powerful Pottawatomie tribe lived in northern Indiana and Michigan. The Wea and Kickapoo (both related to the Miami tribe) and Piankeshaw inhabited a series of villages in western Indiana and eastern Illinois. The Piankeshaw later moved north, further integrating with the Wea and Kickapoo, following the 1803 Treaty of Vincennes. The Sauk, another powerful nation, lived in northern Illinois, to the west of the Miami. The Shawnee, who had lost most of their territory during the Northwest Indian War, moved into northwestern Ohio and Northeastern Indiana. The Lenape likewise had lost their territory and moved into south-central Indiana. Other tribes, including the Wyandot, Fox tribe, Winnebago, Odawa, Mingo, Seneca, and others had a presence in the region's villages. Leadership was organized at the village level, and not tribal level, so in most cases, a leader represented members of multiple tribes who were living together in the same settlement. Leadership in the villages was likewise divided between war chiefs and civil chiefs. The civil chiefs negotiated the treaties and maintained outside relations, while the war chiefs took power in times of conflict. As the war chiefs, like Little Turtle, were removed from power following the war, that large confederacy of villages in the region began to fade and the civil chiefs urged their people to work with the United States in order to maintain peace. Religious revival In May 1805 Lenape Chief Buckongahelas, one of the most important native leaders in the region, died of either smallpox or influenza. The surrounding villages believed his death was caused by a form of witchcraft, and a witch hunt ensued leading to the death of several suspected Lenape witches. The witch hunts inspired a nativist religious revival led by Tecumseh's brother Tenskwatawa ("The Prophet") who emerged in 1805 as a leader among the witch hunters. His early popularity was fueled by the support of Blue Jacket, a prominent Shawnee War Chief. The Prophet's growing influence quickly posed a threat to the influence of the accommodationist chiefs, to whom Buckongahelas had belonged. The suspected witches included a Christian missionary who had been living among the Lenape, and all were tortured. One of the victims was partially burnt by fire forcing him to confess to sorcery and to name his supposed co-conspirators. Tenskwatawa was influenced greatly by the teachings of Neolin and Scattamek, Lenape religious leaders who had died years earlier, and had predicted a coming apocalypse in which the white men would be overthrown by supernatural powers. As part of Tenskwatawa's religious teachings, he urged Indians to reject the ways of the whites, like liquor, Europeans style clothing, and firearms. He also called for the tribes to refrain from ceding any more lands to the United States. Numerous Indians—who were inclined to cooperate with the United States—were accused of witchcraft, and some were executed by followers of Tenskwatawa. Black Hoof was accused in the witch-hunt but was not harmed. From his village at Greenville, Tenskwatawa compromised Black Hoof's friendly relationship with the United States, leading to rising tensions with settlers in the region. He attracted a large number of followers, mostly Shawnee but some of his early followers were also Wyandot, Mingo, and Ottawas. Black Hoof and other tribal leaders began to put pressure on Tenskwatawa and his followers to leave the area to prevent the situation from escalating into an open conflict. They were invited to northwest Indiana by Pottawatomie Chief Winamac, who was also a religious leader calling for a return to many of the old ways, although he sought access to American agricultural technology. Tenskwatawa accepted the invitation and established the village of Prophetstown near the confluence of the Wabash and Tippecanoe Rivers, land claimed by the Miami. Little Turtle told the Shawnee that they were unwelcome there, but the warnings were ignored. Tenskwatawa's religious teachings became increasingly militant following an 1807 treaty between the Americans, Fox tribe and Sauk. Many members of the two tribes were outraged by the treaty which caused the Sauk to lose their greatest settlement. Many of the disaffected came to align themselves with the Prophet and his teachings. The Piankeshaw and Kickapoo had also been adversely affected by treaties and migrated closer to Prophetstown. His growing popularity attracted Native American followers from many different tribes, including Shawnee, Chickamauga, Tutelo, Ojibwe/Chippewa, Mascouten, and Potawatomi. Willig (1997) argues that Tippecanoe was not only the largest Native American community in the Great Lakes region but served as a major center of Indian culture and final rampart defense against whites. It was an intertribal, religious stronghold along the Wabash River in Indiana for three thousand Native Americans, Tippecanoe, known as Prophetstown to whites, served as a temporary barrier to settlers' westward movement. Led by Tenskwatawa and Tecumseh, thousands of Algonquin-speaking Indians gathered at Tippecanoe to gain spiritual strength. US government attempts, from the George Washington to William Henry Harrison administrations, to rid the area of the numerous Indian tribes eventually met with success as the Indians retreated .... Discover the Robert C Cottrell popular books. Find the top 100 most popular Robert C Cottrell books.