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James Hudson Taylor (Chinese: 戴德生; pinyin: dài dé shēng; 21 May 1832 – 3 June 1905) was a British Baptist Christian missionary to China and founder of the China Inland Mission (CIM, now OMF International). Taylor spent 54 years in China. The society that he began was responsible for bringing over 800 missionaries to the country who started 125 schools and directly resulted in 20,000 Christian conversions, as well as the establishment of more than 300 stations of work with more than 499 local helpers in all 18 provinces. Taylor was known for his admiration for Chinese culture and zeal for evangelism. He adopted wearing native Chinese clothing even though this was very rare among missionaries of that time. Under his leadership, the CIM was singularly non-denominational in practice and accepted members from all Protestant groups, including individuals from the working class, and single women as well as multinational recruits. Primarily because the CIM campaigned against the opium trade, Taylor has been referred to as one of the most significant Europeans to visit China in the 19th century. Historian Ruth Tucker summarizes the theme of his life: No other missionary in the nineteen centuries since the Apostle Paul has had a wider vision and has carried out a more systematized plan of evangelizing a broad geographical area than Hudson Taylor. Taylor was able to preach in several varieties of Chinese, including Mandarin, Chaozhou, and the Wu dialects of Shanghai and Ningbo. The last of these he knew well enough to help prepare a colloquial edition of the New Testament written in it. Youth and early work Taylor was born on 21 May 1832 in Barnsley, Yorkshire, the son of a chemist (pharmacist) and Methodist lay preacher James Taylor and his wife, Amelia (Hudson), but as a young man he denounced the Christian beliefs of his parents. At age 16, after reading an evangelistic tract pamphlet entitled "Poor Richard", he professed faith in Christ. In December 1849 he committed himself to going to China as a missionary. At this time he came into contact with Edward Cronin of Kensington—one of the members of the first missionary party of the Plymouth Brethren to Baghdad. Taylor was able to borrow a copy of China: Its State and Prospects by Walter Henry Medhurst, which he quickly read. About this time, he began studying the languages of Mandarin, Greek, Hebrew, and Latin. In May 1850, he began studying medicine. In 1851, he moved to a poor neighborhood in Kingston upon Hull to be a medical assistant with Robert Hardey and began preparing himself for a life of faith and service, devoting himself to the poor and exercising faith that God would provide for his needs. He practiced distributing gospel tracts and open-air preaching. He was baptized by Andrew John Jukes of the Plymouth Brethren in the Hull Brethren Assembly in 1852, and convinced his sister Amelia to also take adult baptism. In 1852 he began studying medicine at the London Hospital Medical College in Whitechapel, London, as preparation for working in China. The great interest awakened in England about China through the civil war, which was then erroneously supposed to be a mass movement toward Christianity, together with the glowing but exaggerated reports made by Karl Gützlaff concerning China's accessibility, led to the founding of the Chinese Evangelisation Society, to the service of which Hudson Taylor offered himself as their first missionary. First visit to China Taylor left England on 19 September 1853 as an agent of the Chinese Evangelisation Society before completing his medical studies, departing from Liverpool and arriving in Shanghai on 1 March 1854. The nearly disastrous voyage aboard the clipper Dumfries through an easterly passage near Buru Island lasted about five months. In China, he was immediately faced with civil war, throwing his first year there into turmoil. Taylor made 18 preaching tours in the vicinity of Shanghai starting in 1855 and was often poorly received by the people, even though he brought with him medical supplies and skills. He made a decision to adopt the native Chinese clothes and queue (pigtail) with a shaven forehead and was then able to gain an audience without creating a disturbance. Previous to this, Taylor realized that wherever he went he was being referred to as a "black devil" because of the overcoat he wore. He distributed thousands of Chinese Gospel tracts and portions of Scripture in and around Shanghai. During his stay in Shanghai, he also adopted and cared for a Chinese boy named Hanban. Scottish evangelist William Chalmers Burns of the English Presbyterian Mission began work in Shantou, and for a period in 1855-56, Taylor joined him there. After leaving he later found that all of his medical supplies, being stored in Shanghai, had been destroyed by a fire. Then in October 1856, while traveling across China he was robbed of nearly everything he owned. Relocated in Ningbo by 1857, Taylor received a letter from a supportive George Müller which led to Taylor and his co-worker John Jones deciding to resign from the problematic mission board which had sent them and instead work independently in what came to be called the "Ningbo Mission". Four Chinese men joined them in their work: Ni Yongfa, Feng Ninggui, Wang Laijun, and Qiu Guogui. In 1858, Taylor married Maria Jane Dyer, the orphaned daughter of the Reverend Samuel Dyer of the London Missionary Society, who had been a pioneer missionary to the Chinese in Penang, Malaysia. Hudson met Maria in Ningbo where she lived and worked at a school for girls which was run by Mary Ann Aldersey, one of the first female missionaries to the Chinese, and they were married at the British Consulate there. As a married couple, the Taylors took care of an adopted boy named Tianxi while living in Ningbo. They had a baby of their own that died late in 1858. Their first surviving child, Grace, was born in 1859. Shortly after she was born, the Taylors took over all of the operations at the hospital in Ningbo that had been run by William Parker. In a letter to his sister Amelia Hudson Taylor he wrote on 14 February 1860, If I had a thousand pounds China should have it—if I had a thousand lives, China should have them. No! Not China, but Christ. Can we do too much for Him? Can we do enough for such a precious Saviour? Because of health problems, in 1860 Taylor decided to return to England for a furlough with his family. The Taylors sailed back to England aboard the tea clipper Jubilee along with their daughter, Grace, and a young man, Wang Laijun, from the Bridge Street church in Ningbo, who would help with the Bible translation work that would continue in England. Family and China Inland Mission Taylor used his time in England to continue his work, in company with Frederick Foster Gough of the Church Mission Society translating the New Testament into a Romanised Ningbo dialect for the British and Foreign Bible Society. He completed his .... Discover the Christopher D Hudson Zondervan popular books. Find the top 100 most popular Christopher D Hudson Zondervan books.