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Kyabje Dudjom Rinpoche Jigdral Yeshe Dorje (Tibetan: བདུད་འཇོམས་འཇིགས་བྲལ་ཡེ་ཤེས་རྡོ་རྗེ།, Wylie: bdud 'joms 'jigs bral ye shes rdo rje, THL Düjom Jikdrel Yéshé Dorjé) was known simply as Dudjom Rinpoche (10 June 1904 – 17 January 1987). He is considered by many Tibetan Buddhists to be from an important Tulku lineage of Terton Dudul Dorje (1615-1672), and was recognized as the incarnation of Terton Dudjom Lingpa (1835-1904), a renowned treasure revealer. He was a direct incarnation of both Padmasambhava and Dudjom Lingpa. He was a Nyingma Householder, a yogi, and a Vajrayana and Dzogchen master. According to his secretary Khenpo Tsewang Dongyal and many others, he was revered as "His Holiness" (Kyabje) and as a "Master of Masters". In order to protect and preserve Tibetan Buddhist teachings and continue Tibetan culture in exile, Dudjom Rinpoche was appointed as the first head of the Nyingma school of Tibetan Buddhism, by the 14th Dalai Lama and the Central Tibetan Administration in the early 1960s, in India. He gave important Nyingma lineage empowerments and teachings at his monasteries Zangdok Palri and Jangsa Gompa in Kalimpong, and at Tso Pema in Rewalsar which were attended by thousands of people. In 1965, Dudjom Rinpoche organized a conference for participants to discuss the preservation of teachings of the Nyingma, Kagyu, Sakya and Gelug schools. In Tibet by 1955, Dudjom Rinpoche had travelled extensively to teach and was revered as a highly realized master by renown lamas, such as Zhechen Kongtrul and Tulku Urgyen, as well as by Tibetan Buddhist laypeople. They still consider him to be the "Greatest Terton of Our Time", and a holder of all the teachings of the Nyingma school of Tibetan Buddhism, as well as that of the Kagyu, Sakya and Gelug schools. Dudjom Rinpoche was also a prolific author. The treatise The Nyingma School of Tibetan Buddhism: Its Fundamentals and History, was written by him in 1962 and 1996. Translated into two volumes, it is considered as a source of authority. He also authored the Political History of Tibet in 1979, and the History of the Dharma. Teachers from various schools confirmed that the terma texts revealed by Dudjom Rinpoche are still being used as practice texts. In addition to the above, Rinpoche also reconstructed monasteries in Tibet, and built numerous monasteries in India and Nepal after his exile from Tibet in 1957. In his lifetime, Dudjom Rinpoche continued travelling throughout the world to give teachings. He had a center in Hong Kong, and established centers both in France and in the United States. His activities and dharma centers brought the Vajrayana and the Nyingma teachings to the western worlds. Khenpo Dongyal credit this Great Master as being responsible for a "renaissance in Tibetan studies". Biography Introduction Dudjom Rinpoche was born in Kham, southern Tibet, in a region named Pemakö which is regarded as a beyul (Wylie: sbas yul) or 'hidden land' to Tibetans. When he was born, he was given a Sanskrit name Jñāna which means "Yeshe" (Wylie: ye shes) in Tibetan. Born into a family of Nyingma school practitioners, his father was Kathok Tulku Norbu Tenzing, a famous tulku in the Pemakö region, who had trained at Katok Monastery. His mother was Namgyal Drolma, a descendant of Ratna Lingpa. Dudjom Rinpoche was also a descendant of the 9th Tibetan king Nyatri Zangpo, and of Powo Kanam Depa, the King of Powo. Known as the Second Dudjom Rinpoche, the name 'Dudjom' is translated from Tibetan as 'demon tamer'. His formal name includes Jigdral Yeshe Dorje; Jigdral (Wylie: 'jigs bral). He was also regarded as fearless by many. This was a name given to him by Khakyab Dorje, the Fifteenth Karmapa. As detailed in written texts of revealed tantras and in ancient prophesies, during the time of the Buddha Pranidhanaraja, Dudjom Rinpoche's earlier incarnation was the yogin Nuden Dorje Chang. This yogin has vowed to reappear as the thousandth and the last Buddha of this Eon, as the Sugata Mopa Od Thaye. Based on the biography of Dudjom Rinpoche by Wogmin Thubten Shedrup Ling, a Drikung Kagyü monastery, a partial list of his other previous and highly notable incarnations includes Śāriputra who was one of the foremost disciples of Gautama Buddha in India; Saraha who was the first and greatest of the eighty-four mahāsiddhas of India; and also Humkara, who was also a mahāsiddha. The Nyingma school's lineage can be traced to the great Vajrayana revealer and Second Buddha, Guru Padmasambhava, as well as to Yeshe Tsogyal and to her recordings of Padmasambhava's teachings. Drokben Lotsawa, among Padmasambhava's twenty-five students, is also an earlier incarnation. The Dzogchen lineage in the Nyingma school can be traced to Guru Padmasambhava and to Garab Dorje. The Dudjom Rinpoches are widely regarded as Padmasambhava's regents. Within the Dzogchen lineage, or the "Great Perfection", the 14th Dalai Lama is also a lineage holder. He had received Dzogchen teachings from two teachers, namely Dilgo Khyentse and Trulshik Rinpoche. Both of them were students of the Second Dudjom Rinpoche, and both were holders of the Dzogchen lineage. Through Tibet's history, the Nyingma school never positioned itself in the role of the political leader of Tibet's nation, nor did the Nyingma school have a representative centralized leader. After Tibet's invasion by China caused a mass exodus of Tibetans escaping to India, efforts began to protect the Tibetan Buddhist teachings and the culture in exile. The 14th Dalai Lama and the Central Tibetan Administration requested that the Nyingma school select a representative leader, and Dudjom Rinpoche accepted this role in order to help preserve the Vajrayana vehicle of Tibetan Buddhism, and the Nyingma lineage. Due to concerted efforts by Dudjom Rinpoche and many other Tibetans, all of the texts of the Nyingma school's Kama lineage and Terma lineage were recovered. He also helped locate missing texts and transferred them out of Tibet, thus saving the Tibetan Canon during the initial invasion of Tibet and during China's later Cultural Revolution in Tibet. Dudjom Rinpoche was revered by many as an exceptional scholar in various fields, including sūtra, tantra, prose literature, poetry, and history, all of which are in the Five Sciences curriculum of Tibetan monastic shedra programs. He also wrote about the history of the Nyingma school. All twenty-five volumes are deemed as official accounts. Therefore, Dudjom Rinpoche was a poet, author, scholar and Vajrayana Master. He also organised the building of monasteries and retreat centers, and gave teaching in India to where he first moved, in Nepal to where he later moved, in Bhutan, and in several western countries. In 1988, a year after his death, Dudjom Rinpoche's body was moved from Dordogne, France to Kathmandu, Nepal, and placed in his stūpa at Orgyen Do Nyak Choling, the monastery which he had built in Boudhanath, Nepal. In a letter, Dudjom Rinpoche appointed.... Discover the Dudjom Gyurme Dorje Matthew Kapstein popular books. 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