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The ministry of Jesus, in the canonical gospels, begins with his baptism near the River Jordan by John the Baptist, and ends in Jerusalem in Judea, following the Last Supper with his disciples. The Gospel of Luke (Luke 3:23) states that Jesus was "about 30 years of age" at the start of his ministry. A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his temptation in the Judaean Desert. In this early period, he preaches around Galilee and recruits his first disciples who begin to travel with him and eventually form the core of the early Church as it is believed that the Apostles dispersed from Jerusalem to found the apostolic sees. The major Galilean ministry which begins in Matthew 8 includes the commissioning of the Twelve Apostles, and covers most of the ministry of Jesus in Galilee. The final Galilean ministry begins after the beheading of John the Baptist as Jesus prepares to go to Jerusalem. In the later Judean ministry Jesus starts his final journey to Jerusalem through Judea. As Jesus travels towards Jerusalem, in the later Perean ministry, about one third the way down from the Sea of Galilee (actually a freshwater lake) along the River Jordan, he returns to the area where he was baptized. The final ministry in Jerusalem is sometimes called the Passion week and begins with Jesus' triumphal entry into Jerusalem. The gospels provide more details about the final ministry than the other periods, devoting about one third of their text to the last week of the life of Jesus in Jerusalem. Overview The gospel accounts place the beginning of Jesus' ministry in the countryside of Roman province Judaea , near the River Jordan. The gospels present John the Baptist's ministry as the precursor to that of Jesus and the baptism of Jesus as marking the beginning of Jesus' ministry, after which Jesus travels, preaches and performs miracles. Jesus's baptism is generally considered the beginning and the Last Supper with his disciples in Jerusalem as the end of his ministry. However, some authors also consider the period between the Resurrection and the Ascension part of the ministry of Jesus. Luke 3:23 states that Jesus was "about 30 years of age" at the start of his ministry. There have been different approaches to estimating the date of the start of the ministry of Jesus. One approach, based on combining information from the Gospel of Luke with historical data about Emperor Tiberius yields a date around 28–29 AD/CE, while a second independent approach based on statements in the Gospel of John along with historical information from Josephus about the Temple in Jerusalem leads to a date around AD 27–29. In the New Testament, the date of the Last Supper is very close before the date of the crucifixion of Jesus (hence its name). Scholarly estimates for the date of the crucifixion generally fall in the range AD 30–36. The three Synoptic Gospels refer to just one passover, specifically the Passover at the end of Jesus's ministry when he is crucified (with the exception of Luke's Gospel, which narrates a visit of the Holy Family for Passover when Jesus is twelve years old). There are three references to Passovers in John's Gospel: 2:13, 6:4, and 12:1. Some contend that the Gospel of John refers to only two actual Passovers, one at the beginning of Jesus's ministry and the second at the end of Jesus's ministry, and that the third reference to Passover is only a forecasting of the second Passover in the Gospel of John. But much scholarship recognizes that a lot of time passes between 6:4, "the Passover . . . was at hand," and 12:1, "Six days before the Passover, Jesus came to Bethany..," especially at the beginning of Chapter 7 which even includes another feast (Booths/Tabernacles), and then again at 10:22 another season passes as well as the Feast of Dedication. This third reference to a passover in the Gospel of John is why many suggest that Jesus's ministry was a period of about three years. Scholars that support a three-year ministry, such as Köstenberger state that the Gospel of John simply provides a more detailed account. During the ministry of Jesus, the tetrarch ruling over Galilee and Perea in this period was Herod Antipas, who obtained the position upon the division of the territories following the death of Herod the Great in 4 BC. Baptism and early ministry The gospels present John the Baptist's ministry as the precursor to that of Jesus and the Baptism of Jesus as marking the beginning of Jesus' ministry. In his sermon in Acts 10:37–38, delivered in the house of Cornelius the centurion, Apostle Peter gives an overview of the ministry of Jesus, and refers to what had happened "throughout all Judaea, beginning from Galilee, after the baptism which John preached" and that Jesus whom "God anointed with the Holy Spirit and with power" had gone about "doing good". John 1:28 specifies the location where John was baptizing as "Bethany beyond the Jordan". This is not the village Bethany just east of Jerusalem, but the town of Bethabara in Perea. Perea is the province east of the Jordan, across the southern part of Samaria, and although the New Testament does not mention Perea by name, John 3:23 implicitly refers to it again when it states that John was baptising in Enon near Salim, "because there was much water there". First-century historian Flavius Josephus also wrote in the Antiquities of the Jews (18 5.2) that John the Baptist was imprisoned and then killed in Machaerus on the border of Perea. Luke 3:23 and Luke 4:1 indicate possible activities of Jesus near the Jordan River around the time of his baptism, as does the initial encounter with the disciples of John the Baptist in John 1:35–37, where "two disciples heard him speak, and they followed Jesus". Assuming that there were two incidences of Cleansing of the Temple, which was located in Jerusalem, a possible reference to an early Judean ministry may be John 2:13–25. Ministry in Galilee Early Galilean ministry The Early Galilean ministry begins when, according to Matthew, Jesus goes back to Galilee from the Judean desert, after rebuffing the temptation of Satan. In this early period, Jesus preaches around Galilee and, in Matthew 4:18–20, his first disciples encounter him, begin to travel with him and eventually form the core of the early Church. The Gospel of John includes the Wedding at Cana as the first miracle of Jesus taking place in this early period of ministry, with his return to Galilee. A few villages in Galilee (e.g. Kafr Kanna) have been suggested as the location of Cana. The return of Jesus to Galilee follows the arrest of John the Baptist. The early teachings of Jesus result in his rejection at his hometown when in Luke 4:16–30 Jesus says in a Synagogue: "No prophet is acceptable in his own country" and the people reject him. In this.... Discover the Kendell H Easley popular books. Find the top 100 most popular Kendell H Easley books.