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Hallelujah ( HAL-ə-LOO-yə; Biblical Hebrew: הַלְלוּ־יָהּ‎, romanized: hallū-Yāh, Modern Hebrew: הַלְּלוּ־יָהּ‎, romanized: halləlū-Yāh, lit. 'praise Yah') is an interjection from the Hebrew language, used as an expression of gratitude to God. The term is used 24 times in the Hebrew Bible (in the book of Psalms), twice in deuterocanonical books, and four times in the Christian Book of Revelation. The phrase is used in Judaism as part of the Hallel prayers, and in Christian prayer, where since the earliest times it is used in various ways in liturgies, especially those of the Catholic Church, the Lutheran Churches and the Eastern Orthodox Church, the three of which use the Latin form alleluia which is based on the alternative Greek transliteration. Etymology Hallelujah is a transliteration of Hebrew: הַלְלוּ יָהּ (hallū yāh), which means "praise ye Jah!" (from הַלְלוּ‎, "praise ye!" and יָהּ‎, "Jah".) The word hallēl in Hebrew means a joyous praise in song. The second part, Yah, is a shortened form of YHWH (Yahweh or Jehovah in modern English). Interpretation In the Hebrew Bible hallelujah is actually a two-word phrase, hal(e)lu-Yah, and not one word. The first part, hallu, is the second-person imperative masculine plural form of the Hebrew verb hillel. The phrase "hallelujah" translates to "praise Jah/Yah", though it carries a deeper meaning as the word halel in Hebrew means a joyous praise in song, to boast in God. The second part, Yah, is a shortened form of YHWH, and is a shortened form of his name "God, Jah, or Jehovah". The name ceased to be pronounced in Second Temple Judaism, by the 3rd century BC due to religious beliefs. The correct pronunciation is not known. However, it is sometimes rendered in non-Jewish sources as "Yahweh" or "Jehovah". The Septuagint translates Yah as Kyrios (the LORD, stylized in all-capitals in English), because of the Jewish custom of replacing the sacred name with "Adonai", meaning "my Lord". In Psalm 150:6 the Hebrew reads kol han'shamah t'halel yah hallu-yah; the first "hallel" and "yah" in this verse are two separate words, and the word "yah" is translated as "the LORD", or "YHWH". In 148:1 the Hebrew says hallu Yah hallu eth-YHWH, notably including both the shortened Yah and the full name of YHWH. Most well-known English versions of the Hebrew Bible translate the Hebrew "Hallelujah" (as at Psalm 150:1) as "Praise the LORD", though "LORD" is instead translated as "Yah" in the Lexham English Bible, Young's Literal Translation, and Literal Standard Version, "Jah" in the New World Translation, "Jehovah" in the American Standard Version, and "HaShem" in the Artscroll Tanach (Orthodox Jewish). Rather than directly translating it, the JPS Tanakh, International Standard Version, Darby Translation, God's Word Translation, Holman Christian Standard Bible, and The Message render the term as "Hallelujah", with the spelling "Halleluyah" appearing in the Complete Jewish Bible. The Greek-influenced form "Alleluia" appears in Wycliffe's Bible, the Knox Version and the New Jerusalem Bible. In the great song of praise to God for his triumph over the Whore of Babylon in chapter 19 of the New Testament book of Revelation, the Greek word ἀλληλούϊα (allēluia), a transliteration of the same Hebrew word, appears four times, as an expression of praise rather than an exhortation to praise. In English translations this is mostly rendered as "Hallelujah", but as "Alleluia" in several translations, while a few have "Praise the Lord", "Praise God", "Praise our God", or "Thanks to our God". The linguist Ghil'ad Zuckermann argues that the word Hallelujah is usually not replaced by a praise God! translation due to the belief in iconicity: the perception that there is something intrinsic about the relationship between the sound of the word and its meaning.: 62  In the Bible הַלְלוּיָהּ is found in 24 verses in the Book of Psalms (104–106, 111–117, 135, 145–150), but twice in Psalm 150:6. It starts and concludes a number of Psalms. The Greek transliteration ἀλληλούϊα (allēlouia) appears in the Septuagint version of these Psalms, in Tobit 13:17 and 3 Maccabees 7:13, and four times in Revelation 19:1–6, the great song of praise to God for his triumph over the Whore of Babylon. It is this usage that Charles Jennens extracted for the Hallelujah Chorus in Handel's Messiah. This transliteration is the basis of the alternative Latin transliteration "Alleluia" that is also used by Christians. Usage by Jews The word "hallelujah" is sung as part of the Hallel Psalms (interspersed between Psalms 113–150). In Tractate Shabbat of the Talmud, Rabbi Yose is quoted as saying that the Pesukei dezimra Psalms should be recited daily. Psalms 145–150, also known as the Hallel of pesukei dezimra, are included to fulfill this requirement in the liturgy for the traditional Jewish Shacharit (morning) service. In addition, on the three Pilgrimage Festivals, the new moon and Hanukkah, Psalms 113-118 are recited. The latter psalms are known simply as Hallel with no additional qualification. Psalms 146:10, ending with Halleluja, is the third and final biblical quotation in the Kedushah. This expanded version of the third blessing in the Amidah is said during the Shacharit and Mincha (morning and afternoon) services when there is a minyan present. Usage by Christians For most Christians, "Hallelujah" is considered a joyful word of praise to God, rather than an injunction to praise him. The word "Alleluia", a Latin derivative of the Hebrew phrase "Hallelujah" has been used in the same manner, though in Christian liturgy, the "Alleluia" specifically refers to a traditional chant, combining the word with verses from the Psalms or other scripture. In the Latin liturgical rites of the Catholic Church, and in many older Protestant denominations, such as the Lutheran Churches, the Alleluia, along with the Gloria in excelsis Deo, is not spoken or sung in liturgy during the season of Lent, instead being replaced by a Lenten acclamation, while in Eastern Churches, Alleluia is chanted throughout Lent at the beginning of the Matins service, replacing the Theos Kyrios, which is considered more joyful. At the Easter service and throughout the Pentecostarion, Christos anesti is used in the place where Hallelujah is chanted in the western rite expressing happiness. In day-to-day situations, the expressions of "Hallelujah" and "Praise the Lord" are used by Christians as spontaneous expressions of joy, thanksgiving and praise towards God. In contemporary worship services across denominational lines, the use of these jubilatory phrases require no specific prompting or call or direction from those leading times of praise and singing. In Methodist worship, "Hallelujah!" is a frequently used ejaculatory prayer. In popular culture In modern English, "Hallelujah" is frequently spoken to express happiness that a thing hoped or waited for has happened. An example is its use in the song "Get Happy". "H.... Discover the Page H Kelley popular books. Find the top 100 most popular Page H Kelley books.